Sri Lalitha Sahasranama Stotram Introduction:
Shri lalita sahasranamam is presented in a name-by-name format with a brief meaning for each name. each of the 1000 names of shri lalita mahatripurasundari is beautiful and has a profound meaning to it. refer to a detailed commentary and understand the complete meaning of each of these names.
Listen Sri Lalitha Devi Sahasranama Stotram Online:
Sri Lalitha Sahasranama Stotram in Bengali:
ওং ||
অস্য় শ্রী ললিতা দিব্য় সহস্রনাম স্তোত্র মহামংত্রস্য়, বশিন্য়াদি বাগ্দেবতা ঋষয়ঃ, অনুষ্টুপ ছংদঃ, শ্রী ললিতা পরাভট্টারিকা মহা ত্রিপুর সুংদরী দেবতা, ঐং বীজং, ক্লীং শক্তিঃ, সৌঃ কীলকং, মম ধর্মার্থ কাম মোক্ষ চতুর্বিধ ফলপুরুষার্থ সিদ্ধ্য়র্থে ললিতা ত্রিপুরসুংদরী পরাভট্টারিকা সহস্র নাম জপে বিনিয়োগঃ
করন্য়াসঃ
ঐম অংগুষ্টাভ্য়াং নমঃ, ক্লীং তর্জনীভ্য়াং নমঃ, সৌঃ মধ্য়মাভ্য়াং নমঃ, সৌঃ অনামিকাভ্য়াং নমঃ, ক্লীং কনিষ্ঠিকাভ্য়াং নমঃ, ঐং করতল করপৃষ্ঠাভ্য়াং নমঃ
অংগন্য়াসঃ
ঐং হৃদয়ায় নমঃ, ক্লীং শিরসে স্বাহা, সৌঃ শিখায়ৈ বষট, সৌঃ কবচ্হায় হুং, ক্লীং নেত্রত্রয়ায় বৌষট, ঐম অস্ত্রায়ফট, ভূর্ভুবস্সুবরোমিতি দিগ্বংধঃ
ধ্য়ানং
অরুণাং করুণা তরংগিতাক্ষীং ধৃতপাশাংকুশ পুষ্পবাণচাপাম |
অণিমাদিভি রাবৃতাং ময়ূখৈঃ অহমিত্য়েব বিভাবয়ে ভবানীম || 1 ||
ধ্য়ায়েত পদ্মাসনস্থাং বিকসিতবদনাং পদ্ম পত্রায়তাক্ষীং
হেমাভাং পীতবস্ত্রাং করকলিত লসমদ্ধেমপদ্মাং বরাংগীম |
সর্বালংকারয়ুক্তাং সকলমভয়দাং ভক্তনম্রাং ভবানীং
শ্রী বিদ্য়াং শাংতমূর্তিং সকল সুরসুতাং সর্বসংপত-প্রদাত্রীম || 2 ||
সকুংকুম বিলেপনা মলিকচুম্বি কস্তূরিকাং
সমংদ হসিতেক্ষণাং সশরচাপ পাশাংকুশাম |
অশেষ জনমোহিনী মরুণমাল্য় ভূষোজ্জ্বলাং
জপাকুসুম ভাসুরাং জপবিধৌ স্মরে দংবিকাম || 3 ||
সিংধূরারুণ বিগ্রহাং ত্রিণয়নাং মাণিক্য় মৌলিস্ফুর-
ত্তারানায়ক শেখরাং স্মিতমুখী মাপীন বক্ষোরুহাম |
পাণিভ্য়া মলিপূর্ণ রত্ন চষকং রক্তোত্পলং বিভ্রতীং
সৌম্য়াং রত্নঘটস্থ রক্ত চরণাং ধ্য়ায়েত্পরামংবিকাম || 4 ||
লমিত্য়াদি পংচ্হপূজাং বিভাবয়েত
লং পৃথিবী তত্ত্বাত্মিকায়ৈ শ্রী ললিতাদেব্য়ৈ গংধং পরিকল্পয়ামি
হম আকাশ তত্ত্বাত্মিকায়ৈ শ্রী ললিতাদেব্য়ৈ পুষ্পং পরিকল্পয়ামি
য়ং বায়ু তত্ত্বাত্মিকায়ৈ শ্রী ললিতাদেব্য়ৈ ধূপং পরিকল্পয়ামি
রং বহ্নি তত্ত্বাত্মিকায়ৈ শ্রী ললিতাদেব্য়ৈ দীপং পরিকল্পয়ামি
বম অমৃত তত্ত্বাত্মিকায়ৈ শ্রী ললিতাদেব্য়ৈ অমৃত নৈবেদ্য়ং পরিকল্পয়ামি
সং সর্ব তত্ত্বাত্মিকায়ৈ শ্রী ললিতাদেব্য়ৈ তাংবূলাদি সর্বোপচারান পরিকল্পয়ামি
গুরুর্ব্রহ্ম গুরুর্বিষ্ণুঃ গুরুর্দেবো মহেশ্বরঃ |
গুরুর্স্সাক্ষাত পরব্রহ্ম তস্মৈ শ্রী গুরবে নমঃ ||
হরিঃ ওং
শ্রী মাতা, শ্রী মহারাজ্ঞী, শ্রীমত-সিংহাসনেশ্বরী |
চিদগ্নি কুংডসংভূতা, দেবকার্য়সমুদ্য়তা || 1 ||
উদ্য়দ্ভানু সহস্রাভা, চতুর্বাহু সমন্বিতা |
রাগস্বরূপ পাশাঢ্য়া, ক্রোধাকারাংকুশোজ্জ্বলা || 2 ||
মনোরূপেক্ষুকোদংডা, পংচতন্মাত্র সায়কা |
নিজারুণ প্রভাপূর মজ্জদ-ব্রহ্মাংডমংডলা || 3 ||
চংপকাশোক পুন্নাগ সৌগংধিক লসত্কচা
কুরুবিংদ মণিশ্রেণী কনত্কোটীর মংডিতা || 4 ||
অষ্টমী চংদ্র বিভ্রাজ দলিকস্থল শোভিতা |
মুখচংদ্র কলংকাভ মৃগনাভি বিশেষকা || 5 ||
বদনস্মর মাংগল্য় গৃহতোরণ চিল্লিকা |
বক্ত্রলক্ষ্মী পরীবাহ চলন্মীনাভ লোচনা || 6 ||
নবচংপক পুষ্পাভ নাসাদংড বিরাজিতা |
তারাকাংতি তিরস্কারি নাসাভরণ ভাসুরা || 7 ||
কদংব মংজরীক্লুপ্ত কর্ণপূর মনোহরা |
তাটংক য়ুগলীভূত তপনোডুপ মংডলা || 8 ||
পদ্মরাগ শিলাদর্শ পরিভাবি কপোলভূঃ |
নববিদ্রুম বিংবশ্রীঃ ন্য়ক্কারি রদনচ্ছদা || 9 ||
শুদ্ধ বিদ্য়াংকুরাকার দ্বিজপংক্তি দ্বয়োজ্জ্বলা |
কর্পূরবীটি কামোদ সমাকর্ষ দ্দিগংতরা || 1০ ||
নিজসল্লাপ মাধুর্য় বিনির্ভর-ত্সিত কচ্ছপী |
মংদস্মিত প্রভাপূর মজ্জত-কামেশ মানসা || 11 ||
অনাকলিত সাদৃশ্য় চুবুক শ্রী বিরাজিতা |
কামেশবদ্ধ মাংগল্য় সূত্রশোভিত কংথরা || 12 ||
কনকাংগদ কেয়ূর কমনীয় ভুজান্বিতা |
রত্নগ্রৈবেয় চিংতাক লোলমুক্তা ফলান্বিতা || 13 ||
কামেশ্বর প্রেমরত্ন মণি প্রতিপণস্তনী|
নাভ্য়ালবাল রোমালি লতাফল কুচদ্বয়ী || 14 ||
লক্ষ্য়রোমলতা ধারতা সমুন্নেয় মধ্য়মা |
স্তনভার দলন-মধ্য় পট্টবংধ বলিত্রয়া || 15 ||
অরুণারুণ কৌসুংভ বস্ত্র ভাস্বত-কটীতটী |
রত্নকিংকিণি কারম্য় রশনাদাম ভূষিতা || 16 ||
কামেশ জ্ঞাত সৌভাগ্য় মার্দবোরু দ্বয়ান্বিতা |
মাণিক্য় মকুটাকার জানুদ্বয় বিরাজিতা || 17 ||
ইংদ্রগোপ পরিক্ষিপ্ত স্মর তূণাভ জংঘিকা |
গূঢগুল্ভা কূর্মপৃষ্ঠ জয়িষ্ণু প্রপদান্বিতা || 18 ||
নখদীধিতি সংছন্ন নমজ্জন তমোগুণা |
পদদ্বয় প্রভাজাল পরাকৃত সরোরুহা || 19 ||
শিংজান মণিমংজীর মংডিত শ্রী পদাংবুজা |
মরালী মংদগমনা, মহালাবণ্য় শেবধিঃ || 2০ ||
সর্বারুণাஉনবদ্য়াংগী সর্বাভরণ ভূষিতা |
শিবকামেশ্বরাংকস্থা, শিবা, স্বাধীন বল্লভা || 21 ||
সুমেরু মধ্য়শৃংগস্থা, শ্রীমন্নগর নায়িকা |
চিংতামণি গৃহাংতস্থা, পংচব্রহ্মাসনস্থিতা || 22 ||
মহাপদ্মাটবী সংস্থা, কদংব বনবাসিনী |
সুধাসাগর মধ্য়স্থা, কামাক্ষী কামদায়িনী || 23 ||
দেবর্ষি গণসংঘাত স্তূয়মানাত্ম বৈভবা |
ভংডাসুর বধোদ্য়ুক্ত শক্তিসেনা সমন্বিতা || 24 ||
সংপত্করী সমারূঢ সিংধুর ব্রজসেবিতা |
অশ্বারূঢাধিষ্ঠিতাশ্ব কোটিকোটি ভিরাবৃতা || 25 ||
চক্ররাজ রথারূঢ সর্বায়ুধ পরিষ্কৃতা |
গেয়চক্র রথারূঢ মংত্রিণী পরিসেবিতা || 26 ||
কিরিচক্র রথারূঢ দংডনাথা পুরস্কৃতা |
জ্বালামালিনি কাক্ষিপ্ত বহ্নিপ্রাকার মধ্য়গা || 27 ||
ভংডসৈন্য় বধোদ্য়ুক্ত শক্তি বিক্রমহর্ষিতা |
নিত্য়া পরাক্রমাটোপ নিরীক্ষণ সমুত্সুকা || 28 ||
ভংডপুত্র বধোদ্য়ুক্ত বালাবিক্রম নংদিতা |
মংত্রিণ্য়ংবা বিরচিত বিষংগ বধতোষিতা || 29 ||
বিশুক্র প্রাণহরণ বারাহী বীর্য়নংদিতা |
কামেশ্বর মুখালোক কল্পিত শ্রী গণেশ্বরা || 3০ ||
মহাগণেশ নির্ভিন্ন বিঘ্নয়ংত্র প্রহর্ষিতা |
ভংডাসুরেংদ্র নির্মুক্ত শস্ত্র প্রত্য়স্ত্র বর্ষিণী || 31 ||
করাংগুলি নখোত্পন্ন নারায়ণ দশাকৃতিঃ |
মহাপাশুপতাস্ত্রাগ্নি নির্দগ্ধাসুর সৈনিকা || 32 ||
কামেশ্বরাস্ত্র নির্দগ্ধ সভংডাসুর শূন্য়কা |
ব্রহ্মোপেংদ্র মহেংদ্রাদি দেবসংস্তুত বৈভবা || 33 ||
হরনেত্রাগ্নি সংদগ্ধ কাম সংজীবনৌষধিঃ |
শ্রীমদ্বাগ্ভব কূটৈক স্বরূপ মুখপংকজা || 34 ||
কংঠাধঃ কটিপর্য়ংত মধ্য়কূট স্বরূপিণী |
শক্তিকূটৈক তাপন্ন কট্য়থোভাগ ধারিণী || 35 ||
মূলমংত্রাত্মিকা, মূলকূট ত্রয় কলেবরা |
কুলামৃতৈক রসিকা, কুলসংকেত পালিনী || 36 ||
কুলাংগনা, কুলাংতঃস্থা, কৌলিনী, কুলয়োগিনী |
অকুলা, সময়াংতঃস্থা, সময়াচার তত্পরা || 37 ||
মূলাধারৈক নিলয়া, ব্রহ্মগ্রংথি বিভেদিনী |
মণিপূরাংত রুদিতা, বিষ্ণুগ্রংথি বিভেদিনী || 38 ||
আজ্ঞা চক্রাংতরালস্থা, রুদ্রগ্রংথি বিভেদিনী |
সহস্রারাংবুজা রূঢা, সুধাসারাভি বর্ষিণী || 39 ||
তটিল্লতা সমরুচিঃ, ষট-চক্রোপরি সংস্থিতা |
মহাশক্তিঃ, কুংডলিনী, বিসতংতু তনীয়সী || 4০ ||
ভবানী, ভাবনাগম্য়া, ভবারণ্য় কুঠারিকা |
ভদ্রপ্রিয়া, ভদ্রমূর্তি, র্ভক্তসৌভাগ্য় দায়িনী || 41 ||
ভক্তিপ্রিয়া, ভক্তিগম্য়া, ভক্তিবশ্য়া, ভয়াপহা |
শাংভবী, শারদারাধ্য়া, শর্বাণী, শর্মদায়িনী || 42 ||
শাংকরী, শ্রীকরী, সাধ্বী, শরচ্চংদ্রনিভাননা |
শাতোদরী, শাংতিমতী, নিরাধারা, নিরংজনা || 43 ||
নির্লেপা, নির্মলা, নিত্য়া, নিরাকারা, নিরাকুলা |
নির্গুণা, নিষ্কলা, শাংতা, নিষ্কামা, নিরুপপ্লবা || 44 ||
নিত্য়মুক্তা, নির্বিকারা, নিষ্প্রপংচা, নিরাশ্রয়া |
নিত্য়শুদ্ধা, নিত্য়বুদ্ধা, নিরবদ্য়া, নিরংতরা || 45 ||
নিষ্কারণা, নিষ্কলংকা, নিরুপাধি, র্নিরীশ্বরা |
নীরাগা, রাগমথনী, নির্মদা, মদনাশিনী || 46 ||
নিশ্চিংতা, নিরহংকারা, নির্মোহা, মোহনাশিনী |
নির্মমা, মমতাহংত্রী, নিষ্পাপা, পাপনাশিনী || 47 ||
নিষ্ক্রোধা, ক্রোধশমনী, নির্লোভা, লোভনাশিনী |
নিঃসংশয়া, সংশয়ঘ্নী, নির্ভবা, ভবনাশিনী || 48 ||
নির্বিকল্পা, নিরাবাধা, নির্ভেদা, ভেদনাশিনী |
নির্নাশা, মৃত্য়ুমথনী, নিষ্ক্রিয়া, নিষ্পরিগ্রহা || 49 ||
নিস্তুলা, নীলচিকুরা, নিরপায়া, নিরত্য়য়া |
দুর্লভা, দুর্গমা, দুর্গা, দুঃখহংত্রী, সুখপ্রদা || 5০ ||
দুষ্টদূরা, দুরাচার শমনী, দোষবর্জিতা |
সর্বজ্ঞা, সাংদ্রকরুণা, সমানাধিকবর্জিতা || 51 ||
সর্বশক্তিময়ী, সর্বমংগলা, সদ্গতিপ্রদা |
সর্বেশ্বরী, সর্বময়ী, সর্বমংত্র স্বরূপিণী || 52 ||
সর্বয়ংত্রাত্মিকা, সর্বতংত্ররূপা, মনোন্মনী |
মাহেশ্বরী, মহাদেবী, মহালক্ষ্মী, র্মৃডপ্রিয়া || 53 ||
মহারূপা, মহাপূজ্য়া, মহাপাতক নাশিনী |
মহামায়া, মহাসত্ত্বা, মহাশক্তি র্মহারতিঃ || 54 ||
মহাভোগা, মহৈশ্বর্য়া, মহাবীর্য়া, মহাবলা |
মহাবুদ্ধি, র্মহাসিদ্ধি, র্মহায়োগেশ্বরেশ্বরী || 55 ||
মহাতংত্রা, মহামংত্রা, মহায়ংত্রা, মহাসনা |
মহায়াগ ক্রমারাধ্য়া, মহাভৈরব পূজিতা || 56 ||
মহেশ্বর মহাকল্প মহাতাংডব সাক্ষিণী |
মহাকামেশ মহিষী, মহাত্রিপুর সুংদরী || 57 ||
চতুঃষষ্ট্য়ুপচারাঢ্য়া, চতুষ্ষষ্টি কলাময়ী |
মহা চতুষ্ষষ্টি কোটি য়োগিনী গণসেবিতা || 58 ||
মনুবিদ্য়া, চংদ্রবিদ্য়া, চংদ্রমংডলমধ্য়গা |
চারুরূপা, চারুহাসা, চারুচংদ্র কলাধরা || 59 ||
চরাচর জগন্নাথা, চক্ররাজ নিকেতনা |
পার্বতী, পদ্মনয়না, পদ্মরাগ সমপ্রভা || 6০ ||
পংচপ্রেতাসনাসীনা, পংচব্রহ্ম স্বরূপিণী |
চিন্ময়ী, পরমানংদা, বিজ্ঞান ঘনরূপিণী || 61 ||
ধ্য়ানধ্য়াতৃ ধ্য়েয়রূপা, ধর্মাধর্ম বিবর্জিতা |
বিশ্বরূপা, জাগরিণী, স্বপংতী, তৈজসাত্মিকা || 62 ||
সুপ্তা, প্রাজ্ঞাত্মিকা, তুর্য়া, সর্বাবস্থা বিবর্জিতা |
সৃষ্টিকর্ত্রী, ব্রহ্মরূপা, গোপ্ত্রী, গোবিংদরূপিণী || 63 ||
সংহারিণী, রুদ্ররূপা, তিরোধানকরীশ্বরী |
সদাশিবানুগ্রহদা, পংচকৃত্য় পরায়ণা || 64 ||
ভানুমংডল মধ্য়স্থা, ভৈরবী, ভগমালিনী |
পদ্মাসনা, ভগবতী, পদ্মনাভ সহোদরী || 65 ||
উন্মেষ নিমিষোত্পন্ন বিপন্ন ভুবনাবলিঃ |
সহস্রশীর্ষবদনা, সহস্রাক্ষী, সহস্রপাত || 66 ||
আব্রহ্ম কীটজননী, বর্ণাশ্রম বিধায়িনী |
নিজাজ্ঞারূপনিগমা, পুণ্য়াপুণ্য় ফলপ্রদা || 67 ||
শ্রুতি সীমংত সিংধূরীকৃত পাদাব্জধূলিকা |
সকলাগম সংদোহ শুক্তিসংপুট মৌক্তিকা || 68 ||
পুরুষার্থপ্রদা, পূর্ণা, ভোগিনী, ভুবনেশ্বরী |
অংবিকা,உনাদি নিধনা, হরিব্রহ্মেংদ্র সেবিতা || 69 ||
নারায়ণী, নাদরূপা, নামরূপ বিবর্জিতা |
হ্রীংকারী, হ্রীমতী, হৃদ্য়া, হেয়োপাদেয় বর্জিতা || 7০ ||
রাজরাজার্চিতা, রাজ্ঞী, রম্য়া, রাজীবলোচনা |
রংজনী, রমণী, রস্য়া, রণত্কিংকিণি মেখলা || 71 ||
রমা, রাকেংদুবদনা, রতিরূপা, রতিপ্রিয়া |
রক্ষাকরী, রাক্ষসঘ্নী, রামা, রমণলংপটা || 72 ||
কাম্য়া, কামকলারূপা, কদংব কুসুমপ্রিয়া |
কল্য়াণী, জগতীকংদা, করুণারস সাগরা || 73 ||
কলাবতী, কলালাপা, কাংতা, কাদংবরীপ্রিয়া |
বরদা, বামনয়না, বারুণীমদবিহ্বলা || 74 ||
বিশ্বাধিকা, বেদবেদ্য়া, বিংধ্য়াচল নিবাসিনী |
বিধাত্রী, বেদজননী, বিষ্ণুমায়া, বিলাসিনী || 75 ||
ক্ষেত্রস্বরূপা, ক্ষেত্রেশী, ক্ষেত্র ক্ষেত্রজ্ঞ পালিনী |
ক্ষয়বৃদ্ধি বিনির্মুক্তা, ক্ষেত্রপাল সমর্চিতা || 76 ||
বিজয়া, বিমলা, বংদ্য়া, বংদারু জনবত্সলা |
বাগ্বাদিনী, বামকেশী, বহ্নিমংডল বাসিনী || 77 ||
ভক্তিমত-কল্পলতিকা, পশুপাশ বিমোচনী |
সংহৃতাশেষ পাষংডা, সদাচার প্রবর্তিকা || 78 ||
তাপত্রয়াগ্নি সংতপ্ত সমাহ্লাদন চংদ্রিকা |
তরুণী, তাপসারাধ্য়া, তনুমধ্য়া, তমোஉপহা || 79 ||
চিতি, স্তত্পদলক্ষ্য়ার্থা, চিদেক রসরূপিণী |
স্বাত্মানংদলবীভূত ব্রহ্মাদ্য়ানংদ সংততিঃ || 8০ ||
পরা, প্রত্য়ক্চিতী রূপা, পশ্য়ংতী, পরদেবতা |
মধ্য়মা, বৈখরীরূপা, ভক্তমানস হংসিকা || 81 ||
কামেশ্বর প্রাণনাডী, কৃতজ্ঞা, কামপূজিতা |
শৃংগার রসসংপূর্ণা, জয়া, জালংধরস্থিতা || 82 ||
ওড্য়াণ পীঠনিলয়া, বিংদুমংডল বাসিনী |
রহোয়াগ ক্রমারাধ্য়া, রহস্তর্পণ তর্পিতা || 83 ||
সদ্য়ঃ প্রসাদিনী, বিশ্বসাক্ষিণী, সাক্ষিবর্জিতা |
ষডংগদেবতা য়ুক্তা, ষাড্গুণ্য় পরিপূরিতা || 84 ||
নিত্য়ক্লিন্না, নিরুপমা, নির্বাণ সুখদায়িনী |
নিত্য়া, ষোডশিকারূপা, শ্রীকংঠার্ধ শরীরিণী || 85 ||
প্রভাবতী, প্রভারূপা, প্রসিদ্ধা, পরমেশ্বরী |
মূলপ্রকৃতি রব্য়ক্তা, ব্য়ক্তাஉব্য়ক্ত স্বরূপিণী || 86 ||
ব্য়াপিনী, বিবিধাকারা, বিদ্য়াஉবিদ্য়া স্বরূপিণী |
মহাকামেশ নয়না, কুমুদাহ্লাদ কৌমুদী || 87 ||
ভক্তহার্দ তমোভেদ ভানুমদ-ভানুসংততিঃ |
শিবদূতী, শিবারাধ্য়া, শিবমূর্তি, শ্শিবংকরী || 88 ||
শিবপ্রিয়া, শিবপরা, শিষ্টেষ্টা, শিষ্টপূজিতা |
অপ্রমেয়া, স্বপ্রকাশা, মনোবাচাম গোচরা || 89 ||
চিচ্ছক্তি, শ্চেতনারূপা, জডশক্তি, র্জডাত্মিকা |
গায়ত্রী, ব্য়াহৃতি, স্সংধ্য়া, দ্বিজবৃংদ নিষেবিতা || 9০ ||
তত্ত্বাসনা, তত্ত্বময়ী, পংচকোশাংতরস্থিতা |
নিস্সীমমহিমা, নিত্য়য়ৌবনা, মদশালিনী || 91 ||
মদঘূর্ণিত রক্তাক্ষী, মদপাটল গংডভূঃ |
চংদন দ্রবদিগ্ধাংগী, চাংপেয় কুসুম প্রিয়া || 92 ||
কুশলা, কোমলাকারা, কুরুকুল্লা, কুলেশ্বরী |
কুলকুংডালয়া, কৌল মার্গতত্পর সেবিতা || 93 ||
কুমার গণনাথাংবা, তুষ্টিঃ, পুষ্টি, র্মতি, র্ধৃতিঃ |
শাংতিঃ, স্বস্তিমতী, কাংতি, র্নংদিনী, বিঘ্ননাশিনী || 94 ||
তেজোবতী, ত্রিনয়না, লোলাক্ষী কামরূপিণী |
মালিনী, হংসিনী, মাতা, মলয়াচল বাসিনী || 95 ||
সুমুখী, নলিনী, সুভ্রূঃ, শোভনা, সুরনায়িকা |
কালকংঠী, কাংতিমতী, ক্ষোভিণী, সূক্ষ্মরূপিণী || 96 ||
বজ্রেশ্বরী, বামদেবী, বয়োஉবস্থা বিবর্জিতা |
সিদ্ধেশ্বরী, সিদ্ধবিদ্য়া, সিদ্ধমাতা, য়শস্বিনী || 97 ||
বিশুদ্ধি চক্রনিলয়া,உஉরক্তবর্ণা, ত্রিলোচনা |
খট্বাংগাদি প্রহরণা, বদনৈক সমন্বিতা || 98 ||
পায়সান্নপ্রিয়া, ত্বক্স্থা, পশুলোক ভয়ংকরী |
অমৃতাদি মহাশক্তি সংবৃতা, ডাকিনীশ্বরী || 99 ||
অনাহতাব্জ নিলয়া, শ্য়ামাভা, বদনদ্বয়া |
দংষ্ট্রোজ্জ্বলা,உক্ষমালাধিধরা, রুধির সংস্থিতা || 1০০ ||
কালরাত্র্য়াদি শক্ত্য়োঘবৃতা, স্নিগ্ধৌদনপ্রিয়া |
মহাবীরেংদ্র বরদা, রাকিণ্য়ংবা স্বরূপিণী || 1০1 ||
মণিপূরাব্জ নিলয়া, বদনত্রয় সংয়ুতা |
বজ্রাধিকায়ুধোপেতা, ডামর্য়াদিভি রাবৃতা || 1০2 ||
রক্তবর্ণা, মাংসনিষ্ঠা, গুডান্ন প্রীতমানসা |
সমস্ত ভক্তসুখদা, লাকিন্য়ংবা স্বরূপিণী || 1০3 ||
স্বাধিষ্ঠানাংবু জগতা, চতুর্বক্ত্র মনোহরা |
শূলাদ্য়ায়ুধ সংপন্না, পীতবর্ণা,உতিগর্বিতা || 1০4 ||
মেদোনিষ্ঠা, মধুপ্রীতা, বংদিন্য়াদি সমন্বিতা |
দধ্য়ন্নাসক্ত হৃদয়া, ডাকিনী রূপধারিণী || 1০5 ||
মূলা ধারাংবুজারূঢা, পংচবক্ত্রা,உস্থিসংস্থিতা |
অংকুশাদি প্রহরণা, বরদাদি নিষেবিতা || 1০6 ||
মুদ্গৌদনাসক্ত চিত্তা, সাকিন্য়ংবাস্বরূপিণী |
আজ্ঞা চক্রাব্জনিলয়া, শুক্লবর্ণা, ষডাননা || 1০7 ||
মজ্জাসংস্থা, হংসবতী মুখ্য়শক্তি সমন্বিতা |
হরিদ্রান্নৈক রসিকা, হাকিনী রূপধারিণী || 1০8 ||
সহস্রদল পদ্মস্থা, সর্ববর্ণোপ শোভিতা |
সর্বায়ুধধরা, শুক্ল সংস্থিতা, সর্বতোমুখী || 1০9 ||
সর্বৌদন প্রীতচিত্তা, য়াকিন্য়ংবা স্বরূপিণী |
স্বাহা, স্বধা,உমতি, র্মেধা, শ্রুতিঃ, স্মৃতি, রনুত্তমা || 11০ ||
পুণ্য়কীর্তিঃ, পুণ্য়লভ্য়া, পুণ্য়শ্রবণ কীর্তনা |
পুলোমজার্চিতা, বংধমোচনী, বংধুরালকা || 111 ||
বিমর্শরূপিণী, বিদ্য়া, বিয়দাদি জগত্প্রসূঃ |
সর্বব্য়াধি প্রশমনী, সর্বমৃত্য়ু নিবারিণী || 112 ||
অগ্রগণ্য়া,உচিংত্য়রূপা, কলিকল্মষ নাশিনী |
কাত্য়ায়িনী, কালহংত্রী, কমলাক্ষ নিষেবিতা || 113 ||
তাংবূল পূরিত মুখী, দাডিমী কুসুমপ্রভা |
মৃগাক্ষী, মোহিনী, মুখ্য়া, মৃডানী, মিত্ররূপিণী || 114 ||
নিত্য়তৃপ্তা, ভক্তনিধি, র্নিয়ংত্রী, নিখিলেশ্বরী |
মৈত্র্য়াদি বাসনালভ্য়া, মহাপ্রলয় সাক্ষিণী || 115 ||
পরাশক্তিঃ, পরানিষ্ঠা, প্রজ্ঞান ঘনরূপিণী |
মাধ্বীপানালসা, মত্তা, মাতৃকা বর্ণ রূপিণী || 116 ||
মহাকৈলাস নিলয়া, মৃণাল মৃদুদোর্লতা |
মহনীয়া, দয়ামূর্তী, র্মহাসাম্রাজ্য়শালিনী || 117 ||
আত্মবিদ্য়া, মহাবিদ্য়া, শ্রীবিদ্য়া, কামসেবিতা |
শ্রীষোডশাক্ষরী বিদ্য়া, ত্রিকূটা, কামকোটিকা || 118 ||
কটাক্ষকিংকরী ভূত কমলা কোটিসেবিতা |
শিরঃস্থিতা, চংদ্রনিভা, ফালস্থেংদ্র ধনুঃপ্রভা || 119 ||
হৃদয়স্থা, রবিপ্রখ্য়া, ত্রিকোণাংতর দীপিকা |
দাক্ষায়ণী, দৈত্য়হংত্রী, দক্ষয়জ্ঞ বিনাশিনী || 12০ ||
দরাংদোলিত দীর্ঘাক্ষী, দরহাসোজ্জ্বলন্মুখী |
গুরুমূর্তি, র্গুণনিধি, র্গোমাতা, গুহজন্মভূঃ || 121 ||
দেবেশী, দংডনীতিস্থা, দহরাকাশ রূপিণী |
প্রতিপন্মুখ্য় রাকাংত তিথিমংডল পূজিতা || 122 ||
কলাত্মিকা, কলানাথা, কাব্য়ালাপ বিনোদিনী |
সচামর রমাবাণী সব্য়দক্ষিণ সেবিতা || 123 ||
আদিশক্তি, রমেয়া,உஉত্মা, পরমা, পাবনাকৃতিঃ |
অনেককোটি ব্রহ্মাংড জননী, দিব্য়বিগ্রহা || 124 ||
ক্লীংকারী, কেবলা, গুহ্য়া, কৈবল্য় পদদায়িনী |
ত্রিপুরা, ত্রিজগদ্বংদ্য়া, ত্রিমূর্তি, স্ত্রিদশেশ্বরী || 125 ||
ত্র্য়ক্ষরী, দিব্য়গংধাঢ্য়া, সিংধূর তিলকাংচিতা |
উমা, শৈলেংদ্রতনয়া, গৌরী, গংধর্ব সেবিতা || 126 ||
বিশ্বগর্ভা, স্বর্ণগর্ভা,உবরদা বাগধীশ্বরী |
ধ্য়ানগম্য়া,உপরিচ্ছেদ্য়া, জ্ঞানদা, জ্ঞানবিগ্রহা || 127 ||
সর্ববেদাংত সংবেদ্য়া, সত্য়ানংদ স্বরূপিণী |
লোপামুদ্রার্চিতা, লীলাক্লুপ্ত ব্রহ্মাংডমংডলা || 128 ||
অদৃশ্য়া, দৃশ্য়রহিতা, বিজ্ঞাত্রী, বেদ্য়বর্জিতা |
য়োগিনী, য়োগদা, য়োগ্য়া, য়োগানংদা, য়ুগংধরা || 129 ||
ইচ্ছাশক্তি জ্ঞানশক্তি ক্রিয়াশক্তি স্বরূপিণী |
সর্বধারা, সুপ্রতিষ্ঠা, সদসদ-রূপধারিণী || 13০ ||
অষ্টমূর্তি, রজাজৈত্রী, লোকয়াত্রা বিধায়িনী |
একাকিনী, ভূমরূপা, নির্দ্বৈতা, দ্বৈতবর্জিতা || 131 ||
অন্নদা, বসুদা, বৃদ্ধা, ব্রহ্মাত্মৈক্য় স্বরূপিণী |
বৃহতী, ব্রাহ্মণী, ব্রাহ্মী, ব্রহ্মানংদা, বলিপ্রিয়া || 132 ||
ভাষারূপা, বৃহত্সেনা, ভাবাভাব বিবর্জিতা |
সুখারাধ্য়া, শুভকরী, শোভনা সুলভাগতিঃ || 133 ||
রাজরাজেশ্বরী, রাজ্য়দায়িনী, রাজ্য়বল্লভা |
রাজত-কৃপা, রাজপীঠ নিবেশিত নিজাশ্রিতাঃ || 134 ||
রাজ্য়লক্ষ্মীঃ, কোশনাথা, চতুরংগ বলেশ্বরী |
সাম্রাজ্য়দায়িনী, সত্য়সংধা, সাগরমেখলা || 135 ||
দীক্ষিতা, দৈত্য়শমনী, সর্বলোক বশংকরী |
সর্বার্থদাত্রী, সাবিত্রী, সচ্চিদানংদ রূপিণী || 136 ||
দেশকালাஉপরিচ্ছিন্না, সর্বগা, সর্বমোহিনী |
সরস্বতী, শাস্ত্রময়ী, গুহাংবা, গুহ্য়রূপিণী || 137 ||
সর্বোপাধি বিনির্মুক্তা, সদাশিব পতিব্রতা |
সংপ্রদায়েশ্বরী, সাধ্বী, গুরুমংডল রূপিণী || 138 ||
কুলোত্তীর্ণা, ভগারাধ্য়া, মায়া, মধুমতী, মহী |
গণাংবা, গুহ্য়কারাধ্য়া, কোমলাংগী, গুরুপ্রিয়া || 139 ||
স্বতংত্রা, সর্বতংত্রেশী, দক্ষিণামূর্তি রূপিণী |
সনকাদি সমারাধ্য়া, শিবজ্ঞান প্রদায়িনী || 14০ ||
চিত্কলা,உনংদকলিকা, প্রেমরূপা, প্রিয়ংকরী |
নামপারায়ণ প্রীতা, নংদিবিদ্য়া, নটেশ্বরী || 141 ||
মিথ্য়া জগদধিষ্ঠানা মুক্তিদা, মুক্তিরূপিণী |
লাস্য়প্রিয়া, লয়করী, লজ্জা, রংভাদি বংদিতা || 142 ||
ভবদাব সুধাবৃষ্টিঃ, পাপারণ্য় দবানলা |
দৌর্ভাগ্য়তূল বাতূলা, জরাধ্বাংত রবিপ্রভা || 143 ||
ভাগ্য়াব্ধিচংদ্রিকা, ভক্তচিত্তকেকি ঘনাঘনা |
রোগপর্বত দংভোলি, র্মৃত্য়ুদারু কুঠারিকা || 144 ||
মহেশ্বরী, মহাকালী, মহাগ্রাসা, মহাஉশনা |
অপর্ণা, চংডিকা, চংডমুংডাஉসুর নিষূদিনী || 145 ||
ক্ষরাক্ষরাত্মিকা, সর্বলোকেশী, বিশ্বধারিণী |
ত্রিবর্গদাত্রী, সুভগা, ত্র্য়ংবকা, ত্রিগুণাত্মিকা || 146 ||
স্বর্গাপবর্গদা, শুদ্ধা, জপাপুষ্প নিভাকৃতিঃ |
ওজোবতী, দ্য়ুতিধরা, য়জ্ঞরূপা, প্রিয়ব্রতা || 147 ||
দুরারাধ্য়া, দুরাদর্ষা, পাটলী কুসুমপ্রিয়া |
মহতী, মেরুনিলয়া, মংদার কুসুমপ্রিয়া || 148 ||
বীরারাধ্য়া, বিরাড্রূপা, বিরজা, বিশ্বতোমুখী |
প্রত্য়গ্রূপা, পরাকাশা, প্রাণদা, প্রাণরূপিণী || 149 ||
মার্তাংড ভৈরবারাধ্য়া, মংত্রিণী ন্য়স্তরাজ্য়ধূঃ |
ত্রিপুরেশী, জয়ত্সেনা, নিস্ত্রৈগুণ্য়া, পরাপরা || 15০ ||
সত্য়জ্ঞানাஉনংদরূপা, সামরস্য় পরায়ণা |
কপর্দিনী, কলামালা, কামধুক,কামরূপিণী || 151 ||
কলানিধিঃ, কাব্য়কলা, রসজ্ঞা, রসশেবধিঃ |
পুষ্টা, পুরাতনা, পূজ্য়া, পুষ্করা, পুষ্করেক্ষণা || 152 ||
পরংজ্য়োতিঃ, পরংধাম, পরমাণুঃ, পরাত্পরা |
পাশহস্তা, পাশহংত্রী, পরমংত্র বিভেদিনী || 153 ||
মূর্তা,உমূর্তা,உনিত্য়তৃপ্তা, মুনি মানস হংসিকা |
সত্য়ব্রতা, সত্য়রূপা, সর্বাংতর্য়ামিনী, সতী || 154 ||
ব্রহ্মাণী, ব্রহ্মজননী, বহুরূপা, বুধার্চিতা |
প্রসবিত্রী, প্রচংডাஉজ্ঞা, প্রতিষ্ঠা, প্রকটাকৃতিঃ || 155 ||
প্রাণেশ্বরী, প্রাণদাত্রী, পংচাশত-পীঠরূপিণী |
বিশৃংখলা, বিবিক্তস্থা, বীরমাতা, বিয়ত্প্রসূঃ || 156 ||
মুকুংদা, মুক্তি নিলয়া, মূলবিগ্রহ রূপিণী |
ভাবজ্ঞা, ভবরোগঘ্নী ভবচক্র প্রবর্তিনী || 157 ||
ছংদস্সারা, শাস্ত্রসারা, মংত্রসারা, তলোদরী |
উদারকীর্তি, রুদ্দামবৈভবা, বর্ণরূপিণী || 158 ||
জন্মমৃত্য়ু জরাতপ্ত জন বিশ্রাংতি দায়িনী |
সর্বোপনিষ দুদ্ঘুষ্টা, শাংত্য়তীত কলাত্মিকা || 159 ||
গংভীরা, গগনাংতঃস্থা, গর্বিতা, গানলোলুপা |
কল্পনারহিতা, কাষ্ঠা, কাংতা, কাংতার্ধ বিগ্রহা || 16০ ||
কার্য়কারণ নির্মুক্তা, কামকেলি তরংগিতা |
কনত-কনকতাটংকা, লীলাবিগ্রহ ধারিণী || 161 ||
অজাক্ষয় বিনির্মুক্তা, মুগ্ধা ক্ষিপ্রপ্রসাদিনী |
অংতর্মুখ সমারাধ্য়া, বহির্মুখ সুদুর্লভা || 162 ||
ত্রয়ী, ত্রিবর্গ নিলয়া, ত্রিস্থা, ত্রিপুরমালিনী |
নিরাময়া, নিরালংবা, স্বাত্মারামা, সুধাসৃতিঃ || 163 ||
সংসারপংক নির্মগ্ন সমুদ্ধরণ পংডিতা |
য়জ্ঞপ্রিয়া, য়জ্ঞকর্ত্রী, য়জমান স্বরূপিণী || 164 ||
ধর্মাধারা, ধনাধ্য়ক্ষা, ধনধান্য় বিবর্ধিনী |
বিপ্রপ্রিয়া, বিপ্ররূপা, বিশ্বভ্রমণ কারিণী || 165 ||
বিশ্বগ্রাসা, বিদ্রুমাভা, বৈষ্ণবী, বিষ্ণুরূপিণী |
অয়োনি, র্য়োনিনিলয়া, কূটস্থা, কুলরূপিণী || 166 ||
বীরগোষ্ঠীপ্রিয়া, বীরা, নৈষ্কর্ম্য়া, নাদরূপিণী |
বিজ্ঞান কলনা, কল্য়া বিদগ্ধা, বৈংদবাসনা || 167 ||
তত্ত্বাধিকা, তত্ত্বময়ী, তত্ত্বমর্থ স্বরূপিণী |
সামগানপ্রিয়া, সৌম্য়া, সদাশিব কুটুংবিনী || 168 ||
সব্য়াপসব্য় মার্গস্থা, সর্বাপদ্বি নিবারিণী |
স্বস্থা, স্বভাবমধুরা, ধীরা, ধীর সমর্চিতা || 169 ||
চৈতন্য়ার্ঘ্য় সমারাধ্য়া, চৈতন্য় কুসুমপ্রিয়া |
সদোদিতা, সদাতুষ্টা, তরুণাদিত্য় পাটলা || 17০ ||
দক্ষিণা, দক্ষিণারাধ্য়া, দরস্মের মুখাংবুজা |
কৌলিনী কেবলা,உনর্ঘ্য়া কৈবল্য় পদদায়িনী || 171 ||
স্তোত্রপ্রিয়া, স্তুতিমতী, শ্রুতিসংস্তুত বৈভবা |
মনস্বিনী, মানবতী, মহেশী, মংগলাকৃতিঃ || 172 ||
বিশ্বমাতা, জগদ্ধাত্রী, বিশালাক্ষী, বিরাগিণী|
প্রগল্ভা, পরমোদারা, পরামোদা, মনোময়ী || 173 ||
ব্য়োমকেশী, বিমানস্থা, বজ্রিণী, বামকেশ্বরী |
পংচয়জ্ঞপ্রিয়া, পংচপ্রেত মংচাধিশায়িনী || 174 ||
পংচমী, পংচভূতেশী, পংচ সংখ্য়োপচারিণী |
শাশ্বতী, শাশ্বতৈশ্বর্য়া, শর্মদা, শংভুমোহিনী || 175 ||
ধরা, ধরসুতা, ধন্য়া, ধর্মিণী, ধর্মবর্ধিনী |
লোকাতীতা, গুণাতীতা, সর্বাতীতা, শমাত্মিকা || 176 ||
বংধূক কুসুম প্রখ্য়া, বালা, লীলাবিনোদিনী |
সুমংগলী, সুখকরী, সুবেষাড্য়া, সুবাসিনী || 177 ||
সুবাসিন্য়র্চনপ্রীতা, শোভনা, শুদ্ধ মানসা |
বিংদু তর্পণ সংতুষ্টা, পূর্বজা, ত্রিপুরাংবিকা || 178 ||
দশমুদ্রা সমারাধ্য়া, ত্রিপুরা শ্রীবশংকরী |
জ্ঞানমুদ্রা, জ্ঞানগম্য়া, জ্ঞানজ্ঞেয় স্বরূপিণী || 179 ||
য়োনিমুদ্রা, ত্রিখংডেশী, ত্রিগুণাংবা, ত্রিকোণগা |
অনঘাদ্ভুত চারিত্রা, বাংছিতার্থ প্রদায়িনী || 18০ ||
অভ্য়াসাতি শয়জ্ঞাতা, ষডধ্বাতীত রূপিণী |
অব্য়াজ করুণামূর্তি, রজ্ঞানধ্বাংত দীপিকা || 181 ||
আবালগোপ বিদিতা, সর্বানুল্লংঘ্য় শাসনা |
শ্রী চক্ররাজনিলয়া, শ্রীমত্ত্রিপুর সুংদরী || 182 ||
শ্রী শিবা, শিবশক্ত্য়ৈক্য় রূপিণী, ললিতাংবিকা |
এবং শ্রীললিতাদেব্য়া নাম্নাং সাহস্রকং জগুঃ || 183 ||
|| ইতি শ্রী ব্রহ্মাংডপুরাণে, উত্তরখংডে, শ্রী হয়গ্রীবাগস্ত্য় সংবাদে, শ্রীললিতারহস্য়নাম শ্রী ললিতা রহস্য়নাম সাহস্রস্তোত্র কথনং নাম দ্বিতীয়োஉধ্য়ায়ঃ ||
সিংধূরারুণ বিগ্রহাং ত্রিণয়নাং মাণিক্য় মৌলিস্ফুর-
ত্তারানায়ক শেখরাং স্মিতমুখী মাপীন বক্ষোরুহাম |
পাণিভ্য়া মলিপূর্ণ রত্ন চষকং রক্তোত্পলং বিভ্রতীং
সৌম্য়াং রত্নঘটস্থ রক্ত চরণাং ধ্য়ায়েত্পরামংবিকাম ||
Sri Lalitha Sahasranama Stotram Meaning:
May we meditate on the divine mother
whose body has the red hue of vermilion,
who has three eyes,
who wears a beautiful crown studded with rubies,
who is adorned with the crescent moon,
whose face sports beautiful smile indicating compassion,
who has beautiful limbs,
whose hands hold a jewel-studded golden vessel filled
with nectar, and in the other a red lotus flower.
i meditate on the great empress. She is red in color,
and her eyes are full of compassion, and holds the noose,
the goad, the bow and the flowery arrow in her hands.
She is surrounded on all sides by powers such as animal
for rays and She is the self within me.
The divine Goddess is to be meditated meditate upon as seated on the lotus with petal eyes.
She is golden hued, and has lotus flowers in her hand.
She dispels fear of the devotees who bow before her.
She is the embodiment of peace, knowledge (vidya),
is praised by gods and grants every kind of wealth wished for.
i meditate on the mother, whose eyes are smiling, who holds the arrow, bow, noose and the goad in her hands. She is glittering with red garlands and ornaments. She is painted with kumkuma
on her forehead and is red and tender like the japa flower.
She who is the auspicious mother
She who is the empress of the universe
She who is the queen of the most glorious throne
She who was born in the fire-pit of Pure Consciousness
She who is intent on fulfilling the wiShes of the gods
She who has the radiance of a thousand rising suns
She who is four-armed
She who is holding the rope of love in her hand
She who shines, bearing the goad of anger
She who holds in her hand a sugarcane bow that represents the mind ॥ 10 ॥
She who holds the five subtle elements as arrows
She who immerses the entire universe in the red effulgence of her form
She whose hair has been adorned with flowers like campaka, ashoka, punnaga and saugandhika
She who is resplendent with a crown adorned with rows of kuruvinda gems
She whose forehead shines like the crescent moon of the eighth night of the lunar half-month
She who wears a musk mark on her forehead which shines like the spot in the moon
She whose eyebrows shine like the archways leading to the house of kama, the god of love, which her face resembles
She whose eyes possess the luster of the fish that move about in the stream of beauty flowing from her face
She who is resplendent with a nose that has the beauty of a newly blossoming campaka flower
She who shines with a nose-ornament that excels the luster of a star ॥ 20 ॥
She who is captivating, wearing bunches of kadamba flowers as ear-ornaments
She who wears the sun and the moon as a pair of large earrings
She whose cheeks excel mirrors made of rubies in their beauty
She whose lips excel freshly cut coral and bimba fruit in their reflective splendor
She who has radiant teeth which resemble the buds of pure knowledge
She who is enjoying a camphor-laden betel roll, the fragrance of which is attracting people from all directions
She who excels even the veena of sarasvati in the sweetness of her speech
She who submerges even the mind of Kamesha(Lord shiva) in the radiance of her smile
She whose chin cannot be compared to anything(it is beyond comparison because of its unparalleled beauty)
She whose neck is adorned with the marriage thread tied by Kamesha ॥ 30 ॥
She whose arms are beautifully adorned with golden armlets
She whose neck is resplendent with a gem-studded necklace with a locket made of pearl
She who gives her breasts to Kameshvara in return for the gem of love he bestows on her
She whose breasts are the fruits on the creeper of the fine hairline that starts in the depths of her navel and spreads upwards
She who has a waist, the existence of which can only be inferred by the fact that the creeper of her hairline springs from it
She whose abdomen has three folds which form a belt to support her waist from breaking under the weight of her breasts
She whose hips are adorned with a garment as red as the rising sun, which is dyed with an extract from safflower (kusumbha) blossoms
She who is adorned with a girdle which is decorated with many gem-studded bells
the beauty and softness of whose thighs are known only to kamesha, her husband
She whose knees are like crowns shaped from the precious red jewel, manikya (a kind of ruby) ॥ 40 ॥
She whose calves gleam like the jewel-covered quiver of the God of Love
She whose ankles are hidden
She whose feet have arches that rival the back of a tortoise in smoothness and beauty
She whose toenails give out such a radiance that all the darkness of ignorance is dispelled completely from those devotees who prostrate at her feet
She whose feet defeat lotus flowers in radiance
She whose auspicious lotus feet are adorned with gem-studded golden anklets that tinkle sweetly
She whose gait is as slow and gentle as that of a swan
She who is the treasure-house of beauty
She who is entirely red in complexion
She whose body is worthy of worship ॥ 50 ॥
She who is resplendent with all types of ornaments
She who sits in the lap of shiva, who is the conqueror of desire
She who bestows all that is auspicious
She who keeps her husband always under her control
She who sits on the middle peak of mount sumeru
She who is the mistress of the most auspicious (or prosperous)
She who resides in a house built of the chintamani
She who sits on a seat made of five Brahmas
She who resides in the great lotus forest ॥ 60 ॥
She who resides in the kadamba forest
She who resides in the center of the ocean of nectar
She whose eyes awaken desire, or She who has beautiful eyes
She who grants all wishes
She whose might is the subject of praise by multitudes of gods and sages
She who is endowed with an army of shaktis intent on slaying bhandasura
Who is attended by a herd of elephants ably commanded by sampatkari
She who is surrounded by a cavalry of several million horses which are under the command of the shakti, ashvarudha
She who shines in her chariot chakraraja, equipped with all kinds of weapons
She who is served by the shakti named mantrini who rides the chariot known as geyacakra
She who is escorted by the shakti known as dandanatha, seated in the kirichakra chariot ॥ 70 ॥
She who has taken position at the center of the fortress of fire created by the goddess, jvalamalini
She who rejoices at the valor of the shaktis who are intent on destroying the forces of bhandasura
She who delights in seeing the might and the pride of her nitya deities
She who delights in seeing the valor of the goddess bala who is intent on killing the sons of bhanda
She who rejoices at the destruction, in battle, of the demon vishanga by the mantrini shakti
She who is pleased with the prowess of varahi who took the life of vishukra
She who gives rise to ganesha by a glance at the face of kameshvara
She who rejoices when ganesha shatters all obstacles
She who showers counter weapons to each weapon fired at her by bhandasura
She who created from her fingernails all ten incarnations of narayana (vishnu) ॥ 80 ॥
She who burned the armies of the demons in the fire of the missile, mahapashupata
She who burned and destroyed bhandasura and his capital shunyaka with the kameshvara missle
She whose many powers are extolled by brahma, vishnu, shiva and other gods
She who became the life-giving medicine for kamadeva (the god of love) who had been burned to aShes by the fire from shiva’s (third) eye
She whose lotus face is the auspicious vagbhavakuta (a group of syllables of the panchadashi mantra)
She who from her neck to her waist is of the form of the madhyakuta (the middle six syllables of the panchadashakshari
mantra)
She whose form below the waist is the shaktikuta (the last four syllables of the pancadashakshari mantra)
She who is the embodiment of the mula mantra (the pancadashakshari mantra)
She whose (subtle) body is made of the three parts of the pancadashakshari mantra
She who is especially fond of the nectar known as kula ॥ 90 ॥
She who protects the code of rituals of the path of yoga known as kula
She who is well-born (who is from a good family)
She who resides in the kula vidya
She who belongs to the kula
She who is the deity in the kulas
She who does not have a family
She who resides inside ‘samaya’
She who is attached to the samaya form of worship
She whose principal abode is the muladhara
She who breaks through the knot of brahma ॥ 100 ॥
She who emerges in the manipura cakra
She who breaks through the knot of vishnu
She who resides at the center of the aj~na chakra
She who breaks through the knot of shiva
She who ascends to the thousand-petaled lotus
She who pours out streams of ambrosia
She who is as beautiful as a flash of lightning
She who resides above the six chakras
She who is greatly attached to the festive union of shiva and shakti
She who has the form a coil ॥ 110 ॥
She who is fine and delicate as the fiber of the lotus
She who is the wife of bhava (shiva)
She who is unattainable through imagination or thought
She who is like an axe to clear the jungle of samsara
She who is fond of all auspicious things – who gives all auspicious things
She who is the embodiment of auspiciousness or benevolence
She who confers prosperity on her devotees
She who is fond of (and pleased by) devotion
She who is attained only through devotion
She who is to be won over by devition ॥ 120 ॥
She who dispels fear
She who is the wife of shambhu (shiva)
She who is worshipped by sharada (sarasvati, the goddess of speech)
She who is the wife of sharva (shiva)
She who confers happiness
She who gives happiness
She who bestows riches in abundance
She who is chaste
She whose face shines like the full moon in the clear autumn sky
She who is slender-waister ॥ 130 ॥
She who is peaceful
She who is without dependence
She who stays unattached, bound to nothing
She who is free from all impurities arising from action
She who is free from all impurities
She who is eternal
She who is without form
She who is without agitation
She who is beyond all three gunas of nature, namely sattva, rajas and tamas
She who is without parts ॥ 140 ॥
She who is tranquil
She who is without desire
She who is indestructible
She who is ever free from worldly bonds
She who is unchanging
She who is not of this universe
She who does not depend on anything
She who is eternally pure
She who is ever wise
She who is blameless or She who is praiseworthy ॥ 150 ॥
She who is all-pervading
She who is without cause
She who is faultless
She who is not conditioned or has no limitations
She who has no superior or protector
She who has no desire
She who destroys desires (passions)
She who is without pride
She who destroys pride
She who has no anxiety in anything ॥ 160 ॥
She who is without egoism. She who is without the concept of ‘i’ and ‘mine’
She who is free from delusion
She who destroys delusion in her devotees
She who has no self-interest in anything
She who destroys the sense of ownership
She who is without sin
She who destroys all the sins of her devotees nishkrodha
She who is without anger
She who destroys anger in her devotees
She who is without greed ॥ 170
She who destroys greed in her devotees
She who is without doubts
She who kills all doubts
She who is without origin
She who destroys the sorrow of samsara (the cycle of birth and death)
She who is free of false imaginings
She who is not disturbed by anything
She who is beyond all sense of difference
She who removes from her devotees all sense of differences born of vasanas
She who is imperishable ॥ 180 ॥
She who destroys death
She who remains without action
She who does not acquire or accept anything
She who is incomparable, unequalled
She who has shining black hair
She who is imperishable
She who cannot be transgressed
She who is won only with much difficulty
She who is approachable only with extreme effort
She who is the Goddess durga ॥ 190 ॥
She who is the destroyer of sorrow
She who is the giver of happiness
She who is unapproachable by sinners
She who stops evil customs
She who is free from all faults
She who is omniscient
She who shows intense compassion
She who has neither equal nor superior
She who has all the divine powers (She who is omnipotent)
She who is the source of all that is auspicious ॥ 200 ॥
She who leads into the right path
She who rules over all the living and non-living things
She who pervades every living and non-living thing
She who is the essence of all the mantras
She who is the soul of all yantras
She who is the soul(embodiment) of all tantras
She who is shiva’s shakti
She who is the wife of maheshvara
She who has the immeasurable body
She who is the great goddess lakshmi ॥ 210 ॥
She who is the beloved of mrida (shiva)
She who has a great form
She who is the greatest object of worship
She who destroys even the greatest of sins
She who is the great illusion
She who possesses great sattva
She who has great power
She who is boundless delight
She who has immense wealth
She who has supreme sovereignty ॥ 220 ॥
She who is supreme in valor
She who is supreme in might
She who is supreme in intelligence
She who is endowed with the highest attainments
She who is the object of worship even by the greatest of yogis
She who is worshipped by the great tantras such as kularnava and jnanarnava
She who is the greatest mantra
She who is in the form of the great yantras
She who is seated on great seats
She who is worshipped by the ritual of mahayaga ॥ 130 ॥
She who is worshipped even by mahabhairava (shiva)
She who is the witness of the great dance of maheshvara (shiva) at the end of the great cycle of creation
She who is the great queen of mahakameshvara (shiva)
She who is the great tripurasundari
She who is adored in sixty-four ceremonies
She who embodies the sixty-four fine arts
She who is attended (served) by sixty-four crores of bands of yoginis
She who is the embodiment of manuvidya
She who is the embodiment of chandravidya
She who resides in the center of chandramandala, the moon’s disc ॥ 240 ॥
She who has a beauty that does not wax or wane
She who has a beautiful smile
She who wears of beautiful crescent moon that does not wax or wane
She who is the ruler of the animate and inanimate worlds
She who abides in the shri chakra
She who is the daughter of the mountain (mount himavat or himalaya) 247. padmanayanā –
She who has eyes that are long and beautiful like the petals of the lotus flower
She who has a resplendent red complexion like the ruby
She who sits on the seat formed by the five corpses
She whose form is composed of the five brahmas ॥ 250 ॥
She who is consciousness itself
She who is supreme bliss
She who is the embodiment of all-pervading solid intelligence
She who shines as meditation, mediator and the object of meditation
She who is devoid of(who transcends) both virtue and vice
She who has the whole universe as her form
She who is in the waking state, or She who assumes the form of the jiva who is in the waking state
She who is in the dream state or She who assumes the form of the jiva in the dream state
She who is the soul of taijasa (jiva in the dream state, proud of its subtle body)
She who is in the deep-sleep state or assumes the form of the jiva experiencing deep sleep ॥ 260 ॥
She who is not separate from praj~na (deep sleep)
She who is in the state of turya (fourth state in which the ultimate realization of atman is obtained)
She who transcends all states
She who is the creator
She who is in the form of brahma
She who protects
She who has assumed the form of govinda (vishnu) for the preservation of the universe
She who is the destroyer of the universe
She who is has assumed the form of rudra (shiva) for the dissolution of the universe
She who causes the disappearance of all things ॥ 270 ॥
She who protects and rules everything
She who is sadashiva, one who always bestows auspiciousness
She who confers blessing
She who is devoted to the five functions (of creation, preservation, destruction, annihilation and reappearance)
She who abides at the center of the sun’s disc
She who is the wife of bhairava (shiva)
She who wears a garland made of the six excellences (of auspiciousness, supremacy, fame, valor, detachment and knowledge)
She who is seated in the lotus flower
She who protects those who worship her
She who is vishnu’s sister ॥ 280 ॥
She who causes a series of worlds to arise and disappear with the opening and closing of her eyes
She who has a thousand heads and faces
She who has a thousand eyes
She who has a thousand feet
She who is the mother of everything from brahma to the lowliest insect
She who established the order of the social division in life
She whose commands take the form of the vedas
She who dispenses the fruits of both good and evil actions
She who is the one the dust from whose feet forms the vermilion marks at the parting line of the hair of the shruti devatas (vedas personified as goddesses)
She who is the pearl enclosed in the Shell made of all the scriptures ॥ 290 ॥
She who grants the (four-fold) objects of human life
She who is always whole, without growth or decay
She who is the enjoyer
She who is the ruler of the universe
She who is the mother of the universe
She who has neither beginning nor end
She who is attended by brahma, vishnu and indra
She who is the female counterpart of narayana
She who is in the form of sound
She who has no name or form ॥ 300 ॥
She who is the form of syllable ‘hrim’
She who is endowed with modesty
She who abides in the heart
She who has nothing to reject or accept
She who is worshipped by the King of kings
She who is the queen of shiva, the Lord of all kings
She who gives delight; She who is lovely
She whose eyes are like rajiva (lotus)
She who delights the mind
She who gives joy ॥ 310 ॥
She who is to be enjoyed; She who enjoys
She who wears a girdle of tinkling bells
She who has become lakshmi and sarasvati
She who has a delightful face like the full moon
She who is in the form of rati, the wife of kama
She who is fond of rati; She who is served by rati
She who is the protector
She who is the slayer of the entire race of demons
She who gives delight
She who is devoted to the Lord of her heart, Lord shiva ॥ 320 ॥
She who is to be desired
She who is in the form of kamakala
She who is especially fond of kadamba flowers
She who bestows auspiciousness
She who is the root of the whole world
She who is the ocean of compassion
She who is the embodiment of all arts
She who speaks musically and sweetly
She who is beautiful
She who is fond of mead ॥ 330 ॥
She who grants boons generously
She who has beautiful eyes
She who is intoxicated by varuni (ambrosial drink)
She who transcends the universe
She who is known through the vedas
She who resides in the vindhya mountains
She who creates and sustains this unverse
She who is the mother of the vedas
She who is the illusory power of vishnu
She who is playful ॥ 340 ॥
She whose body is matter
She who is the wife of kshetresha (shiva)
She who is the protector of matter and the knower of matter, therefore the protector of body and soul
She who is free from growth and decay
She who is worshipped by kshetrapala (shiva in infant form)
She who is ever-victorious
She who is without a trace of impurity
She who is adorable, worthy of worship
She who is full of motherly love for those who worship her
She who speaks ॥ 350 ॥
She who has beautiful hair
She who resides in the disc of fire
She who is the kalpa (wish-granting) creeper to her devotees
She who releases the ignorant from bondage
She who destroys all heretics
She who is immersed in (and inspires others to follow) right conduct
She who is the moonlight that gives joy to those burned by the triple fire of misery
She who is ever young
She who is worshipped by ascetics
She who is slender-waisted ॥ 360 ॥
She who removes the ignorance born of tamas
She who is in the form of pure intelligence
She who is the embodiment of truth (which is indicated by the word ‘tat’)
She who is of the nature of the pure intelligence. She who is the cause of knowledge
She who makes the bliss of brahma and others insignificant compared to her own bliss
She who is the supreme; She who transcends all
She who is of the nature of unmanifested consciousness or of unmanifested brahman
She who is pashyanti, the second level of sound after para in the svadhishtana chakra
She who is the supreme deity; parashakti
She who stays in the middle ॥ 370 ॥
She who is in the form of vaikhari (sound in the manifested, audible form)
She who is the swan in the minds of her devotees
She who is the very life of kameshvara, her consort
She who knows all of our actions as they occur
She who is worshipped by kama
She who is filled with the essence of Love
She who is victorious always and everywhere
She who resides in the jalandhara pitha (in the throat region)
She whose abode is the center known as odyana (in the aj~na chakra)
She who resides in the bindumandala (in shri chakra) ॥ 380 ॥
She who is worshipped in secret through sacrificial rites
She who is to be gratified by the secret rites of worship
She who bestows her grace immediately
She who is witness to the whole universe
She who has no other witness
She who is accompanied by the deities of the six angas (heart, head, hair, eyes, armor and weapons)
She who is fully endowed with the six good qualities (prosperity, valor, dispassion, fame, wealth and wisdom)
She who is ever compassionate
She who is incomparable
She who confers the bliss of Liberation ॥ 390 ॥
She who is in the form of the sixteen daily deities (i.e., kameshvari, bhagamalini, nityaklinna, bherunda, vahnivasini, mahavajreshvari, shivaduti, tvarita, kulasundari, nitya, nilapatakini, vijaya, sarvamangala, jvalamalini, chitra and tripurasundari)
She who possesses half of the body of shrikantha (shiva). She who is in the form of ardhanarishvara
She who is effulgent
She who is effulgence
She who is celebrated
She who is the supreme sovereign
She who is the first cause of the entire universe
She who is unmanifested
She who is in the manifested and unmanifested forms
She who is all-pervading ॥ 400 ॥
She who has a multitude of forms
She who is the form of both knowledge and ignorance
She who is the moonlight that gladdens the water-lilies that are mahakamesha’s eyes
She who is the sunbeam which dispels the darkness from the heart of her devotees
She for whom shiva is the messenger; She who is shiva’s messenger
She who is worshipped by shiva
She whose form is shiva himself
She who confers prosperity (auspiciousness, happiness). She who turns her devotees into shiva
She who is beloved of shiva
She who is solely devoted to shiva ॥ 410 ॥
She who is loved by the righteous; She who is the chosen deity of devotees; She who loves righteous people
She who is always worshipped by the righteous
She who is immeasurable by the senses
She who is self-luminous
She who is beyond the range of mind and speech
She who is the power of consciousness
She who is pure consciousness
She who is the maya that has transformed itself as the power of creation
She who is in the form of the inanimate world
She who is the gayatri mantra ॥ 420 ॥
She who is in the nature of utterance; She who presides over the power of speech
She who is in the form of twilight
She who is worshipped by the twice-born
She who has tattvas as her seat; She who abides in tattva
She who is meant by ‘that’, the supreme truth, brahman
She who is referred to, by ‘thou’
oh, mother! (the split in names of 425-427 may not be proper.)
She who resides within the five Sheaths
She whose glory is limitless ॥ 430 ॥
She who is ever youthful
She who is shining in a state of inebriation or intoxication
She whose eyes are reddened, rolling with rapture and inward-looking
She whose cheeks are rosy with rapture
She whose body is smeared with sandalwood paste
She who is especially fond of champaka flowers
She who is skillful
She who is graceful in form
She who is the shakti, kurukulla (residing in kuruvinda ruby)
She who is the ruler of kula (the triad of knower, the known and knowledge)
She who abides in the kulakunda (the bindu at the center of the pericarp in muladhara chakra ॥ 440 ॥
She who is worshipped by those devoted to the kaula tradition
She who is the mother of kumara(subrahmanya) and gananatha(Ganapathi)
She who is ever content
She who is the power of nourishment
She who manifests as intelligence
She who is fortitude
She who is tranquility itself
She who is the ultimate truth
She who is effulgence
She who gives delight ॥ 450 ॥
She who destroys all obstacles
She who is effulgent
She who has the sun, moon and fire as her three eyes
She who has rolling eyes. separate name kamarupini -She who is in the form of love in women
She who is wearing garlands
She who is not separate from hamsas (the yogins who have reached great spiritual heights)
She who is the mother of the universe
She who resides in the malaya mountain
She who has a beautiful face
She whose body is soft and beautiful like lotus petals ॥ 460 ॥
She who has beautiful eyebrows
She who is always radiant
She who is the leader of the gods
She who is the wife of shiva
She who is radiant
She who creates upheaval in the mind
She who has a form that is too subtle to be perceived by the sense organs
She who is vajreshvari, the sixth daily deity
She who is the wife of vama deva (shiva)
She who is exempt from changes due to age (time) ॥ 470 ॥
She who is the goddess worshipped by spiritual adepts
She who is in the form of siddhavidya, the fifteen-syllables mantra
She who is the mother of siddhas
She who is of unequaled renown
She who resides in the vishuddhi chakra
She who is of slightly red (rosy) complexion
She who has three eyes
She who is armed with a club and other weapons
She who possesses only one face
She who is especially fond of sweet rice ॥ 480 ॥
She who is the deity of the organ of touch (skin)
She who fills with fear the mortal beings bound by worldly existence
She who is surrounded by amrita and other shakti deities
She who is the dakini deity
She who resides in the anahata lotus in the heart
She who is black in complexion
She who has two faces
She who has shining tusks
She who is wearing garlands of rudraksha beads and other things
She who presides over the blood in the bodies of living beings ॥ 490 ॥
She who is surrounded by kalaratri and other shaktis
She who is fond of food offerings containing ghee, oil and other substances containing fats
She who bestows boons on great warriors
She who is in the form of the rakini deity
She who resides in the ten-petaled lotus in the manipuraka chakra
She who has three faces
She who holds the vajra (lightning bolt) and other weapons
She who is surrounded by damari and other attending deities
She who is red in complexion
She who presides over the flesh in living beings ॥ 500 ॥
She who is fond of sweet rice made with raw sugar
She who confers happiness on all her devotees
She who is in the form of the lakini yogini
She who resides in the six-petaled lotus in the svadhishtana, kakini yogini
She who has four beautiful faces
She who possesses the trident and other weapons (i.e., noose, skull and abhaya)
She who is yellow in color
She who is very proud
She who resides in the fat in living beings
She who is fond of honey and other offerings made with honey ॥ 510 ॥
She who is accompanied by bandhini and other shaktis
She who is particularly fond of offerings made with curd
She who is in the form of kakini yogini
She who is resident in the lotus in the muladhara
She who has five faces
She who resides in the bones
She who holds the goad and other weapons
She who is attended by varada and other shaktis
She who is particularly fond of food offerings made of mudga, a lentil
She who is in the form of sakini yogini ॥ 420 ॥
She who resides in the two-petaled lotus in the ajnachakra
She who is white in color
She who has six faces
She who is the presiding deity of the bone marrow
She who is accompanied by the shaktis hamsavati and kshamavati (in the two petals of the lotus)
She who is fond of food seasoned with turmeric
She who is in the form of hakini devi
She who resides in the thousand-petaled lotus
She who is radiant in many colors
She who holds all the known weapons ॥ 430 ॥
She who resides in the semen
She who has faces turned in all directions
She who is pleased by all offerings of food
She who is in the form of the yakini yogini
She who is the object of the invocation ‘svaha’ at the end of mantras chanted while offering oblations to the fire in yaga ceremonies
She who is the object of the ‘svadha’ invocation at the end of mantras
She who is in the form of ignorance or nescience
She who is in the form of wisdom (knowledge)
She who is in the form of the vedas
She who is in the form of smriti (works based on the meaning of vedas) ॥ 240 ॥
She who is the best; She who is not excelled by anyone
She whose fame is sacred or righteous
She who is attained only by righteous souls
She who bestows merit on anyone who hears of her and praises her
She who is worshipped by pulomaja (indra’s wife)
She who is free from bonds; She who gives release from bondage
She who has wavy locks of hair;
She who is in the form of vimarsha (reflection or meaning)
She who is in the form of knowledge
She who is the mother of the universe, which is the aggregate of all the elements starting with the ether ॥ 550 ॥
She who removes all diseases and sorrows
She who guards her devotees from all
She who is to be considered the foremost
She who is of a form beyond the reach of thought
She who is the destroyer of the sins of the age of kali
She who is the daughter of a sage named kata
She who is the destroyer of time (death)
She in whom vishnu takes refuge
She whose mouth is full from chewing betel
She who shines like a pomegranate flower ॥ 560 ॥
She whose eyes are long and beautiful like those of a doe
She who is enchanting
She who is the first
She who is the wife of mrida (shiva)
She who is the friend of everyone (universe)
She who is eternally contented
She who is the treasure of the devotees
She who controls and guides all beings on the right path
She who is the ruler of all
She who is to be attained by love and other good dispositions ॥ 570 ॥
She who is witness to the great dissolution
She who is the original, supreme power
She who is the supreme end, the supreme abidance
She who is pure, condensed knowledge
She who is languid from drinking wine; She who is not eager for anything
She who is intoxicated
She who is in the form of the letters of the alphabet
She who resides in the great kailasa
She whose arms are as soft and cool as the lotus stem
She who is adorable ॥ 580 ॥
She who is the personification of compassion
She who controls the great empire of the three worlds
She who is the knowledge of the self
She who is the seat of exalted knowledge, the knowledge of the self
She who is sacred knowledge (pa~nchadashi mantra)
She who is worshipped by kamadeva
She who is in the form of the sixteen-syllables mantra
She who is in the three parts (of pa~nchadashi mantra)
She, of whom kama (shiva) is a part or an approximate form
She who is attended by millions of lakshmis who are subdued by hern mere glances ॥ 590 ॥
She who resides in the head
She who is resplendent like the moon
She who resides in the forehead (between the eyebrows)
She who is resplendent like the rainbow
She who resides in the heart
She who shines with the special brilliance of the sun
She who shines as a light within the triangle
She who is satidevi, the daughter of daksha prajapati
She who is the killer of demons
She who is the destroyer of the sacrifice conducted by daksha ॥ 600 ॥
She who has long, tremulous eyes
She whose face is radiant with a smile
She who has assumed a severe form or one who has assumed the form of the guru
She who is the treasure house of all good qualities
She who became surabhi, the cow that grants all wiShes
She who is the mother of guha (subramanya)
She who is the protector of the gods
She who maintains the rules of jusstice without the slightest error
She who is the subtle self in the heart
She who is worshipped daily starting with pratipad (first day of the lunar half-month) and ending with the full moon ॥ 610 ॥
She who is in the form of the kalas
She who is the mistress of all the kalas
She who delights in hearing poetry
She who is attended by lakshmi on the left side and sarasvati on the right side, bearing ceremonial fans
She who is the primordial power, the parashakti who is the cause of the universe
She who is not measurable by any means
She who is the self in all
She who is the supreme
She who is of sacred form
She who is the creator of many crores of worlds ॥ 620 ॥
She who has a divine body
She who is creator of the syllable ‘klim’
She who is the absolute, as She is complete, independent and without any attributes
She who is to be known in secret
She who bestows liberation
She who is older than the three (trinity of brahmaa vishnu and shiva)
She who is adored by the inhabitants of all three worlds
She who is the aggregate of the trinity (brahma, vishnu and shiva)
She who is the ruler of the gods
She whose form consists of three letters or syllables (om = a u m) ॥ 630 ॥
She who is richly endowed with divine fragrance
She who shines with a vermilion mark on her forehead; She who is decorated with a special paste made of vermilion
She who is parvati devi
She who is the daughter of himavat, the king of the mountains
She who has a fair complexion
She who is served by gandharvas (like vishvavasu)
She who contains the whole universe in her womb
She who is the cause of the universe
She who destroys the unholy
She who presides over speech ॥ 640 ॥
She who is to be attained through meditation
She whose limits cannot be ascertained (unlimited)
She who gives knowledge of the self
She who is the embodiment of knowledge itself
She who is known by all of vedanta
She whose form is existence and bliss
She who is worshipped by lopamudra (wife of sage agastya)
She who has created and maintained the universe purely as a sport
She who is not perceived by sense organs (normal eyes)
She who has nothing to see ॥ 650 ॥
She who knows the truth of the physical universe
She who has nothing left to know
She who is constantly united with parashiva; She who possesses the power of yoga
She who bestows the power of yoga
She who deserves yoga of all kinds
She who is the bliss attained through yoga; She who enjoys the bliss of yoga
She who is the bearer of the yugas
She who is in the form of the powers of will, knowledge and action
She who is the support of all
She who is firmly established ॥ 660 ॥
She who assumes the forms of both being and non-being
She who has eight forms
She who conquers ignorance
She who directs the course of the worlds
She who is the lone one
She who is the aggregate of all existing things
She who is without the sense of duality
She who is beyond duality
She who is the giver of food to all living things
She who is the giver of wealth ॥ 670 ॥
She who is ancient
She whose nature is the union of brahman and atman
She who is immense
She who is predominantly sattvic
She who presides over speech
She who is ever immersed in the bliss of brahman
She who is especially fond of sacrificial offerings
She who is in the form of language
She who has a vast army
She who is beyond being and non-being ॥ 680 ॥
She who is easily worshipped
She who does good
She who is attained through a bright and easy path
She who is the ruler of kings and emperors
She who gives dominion
She who protects all the dominions
She who has a compassion that captivates everyone
She who establishes on royal thrones of those who take refuge in her
She who is the embodiment of the prosperity of the world
She who is the mistress of the treasury ॥ 690 ॥
She who commands armies of four types
She who is the bestower of imperial dominion
She who is devoted to (or maintains) truth
She who is girdled by the oceans
She who is under a vow
She who destroys the demons, wicked forces
She who keeps all the worlds under her control
She who grants all desires
She who is the creative power in the universe
She who is of the nature of existence, consciousness and bliss ॥ 700 ॥
She who is not limited by time and space; She who is not measured by time and space
She who pervades all the worlds and all the living and non-living things; She who is omnipresent
She who deludes all
She who is in the form of knowledge
She who is in the form of the scriptures; She whose limbs are the scriptures
She who is the mother of guha (subramanya); She who dwells in the cave of the heart
She who has a secret form
She who is free from all limitations
She who is sadashiva’s devoted wife
She who is the guardian of sacred traditions ॥ 710 ॥
She who possesses equanimity
She who is the symbol ‘i’ (other versions show 711/712 as sadhvi even though it is a repetition.)
She who embodies in herself the lineage of Gurus
She who transcends the senses
She who is worshipped in the sun’s disc
She who is illusion
She whose nature is as sweet as honey
She who is the goddess earth
She who is the mother of shiva’s attendants
She who is worshipped by guhyakas (a kind of devas) ॥ 720 ॥
She who has beautiful limbs
She who is beloved of the gurus
She who is free from all limitations
She who is the goddess of all tantras
She who is in the form of dakshinamurti
She who is worshipped by sanaka and other sages
She who bestows the knowledge of siva
She who is the consciousness in brahman
She who is the bud of bliss
She who is pure love ॥ 730 ॥
She who grants what is dear to her devotees
She who is pleased by the repetition of her names
She who is the deity worshipped by the nandi mantra
She who is the wife of natesha (shiva)
She who is the basis of the illusory universe
She who gives liberation
She who is in the form of liberation
She who is fond of the lasya dance
She who causes absorption
She who exists as modesty in living beings ॥ 740 ॥
She who is adored by the celestial damsels such as rambha
She who is the rain of nectar falling on the forest fire of worldly existence
She who is like wild fire to the forest of sins
She who is the gale that drives away the cotton wisps of misfortune
She who is the sunlight that dispels the darkness of old age
She who is the full moon to the ocean of good fortune
She who is the cloud that gladdens the peacocks who are the hearts of her devotees
She who is the thunderbolt that shatters the mountain of disease
She who is the axe that cuts down the tree of death
She who is the supreme goddess ॥ 750 ॥
She who is the great kali
She who devours everything great; She who is the great devourer
She who eats everything that is great
She who owes no debt
She who is angry (at the wicked)
She who killed chanda, munda and other asuras
She who is in the form of both the perishable and imperishable atman
She who is the ruler of all worlds
She who supports the universe
She who bestows the three goals of life ॥ 760 ॥
She who is the seat of all prosperity
She who has three eyes
She who is the essence of the three gunas
She who bestows heaven and liberation
She who is the purest
She whose body is like the hibiscus flower
She who is full of vitality
She who is full of light and splendor; She who has an aura of light
She who is in the form of sacrifice
She who is fond of vows ॥ 770 ॥
She who is difficult to worship
She who is difficult to control
She who is fond of the patali flower (the pale red trumpet flower)
She who is great; She who is in the form of mahatti (narada’s vina)
She who resides in the meru mountain
She who is fond of the mandara flowers
She who is worshipped by heroic persons
She who is in the form of the cosmic whole
She who is without rajas (desire and anger)
She who faces all directions ॥ 780 ॥
She who is the indwelling self
She who is the transcendental ether (which is the material cause of the cosmic and individual bodies)
She who is the giver of life
She who is the nature of life
She who is worshipped by martandabhairava
She who has entrusted her regal responsibilities to her mantrini
She who is the goddess of tripura
She who has an army which is accustomed only to victory
She who is devoid of the three gunas
She who is both para and apara ॥ 790 ॥
She who is truth, knowledge and bliss
She who is immersed in a state of steady wisdom
She who is the wife of kapardi (shiva, one with matted hair)
She who wears all sixty-four forms of art as a garland
She who fulfills all desires
She who has a desirable form
She who is the treasure house of all arts
She who is the art of poetry
She who knows all the rasas
She who is the treasure house of rasa ॥ 800 ॥
She who is always full of vigor, nourishment
She who is ancient
She who is worthy of worship by all
She who is complete; She who gives bourishment to all
She who has eyes like lotus petals
She who is the supreme light
She who is the supreme abode
She who is the subtlest particle
She who is tShe most supreme of the supreme ones
She who holds a noose in her hand ॥ 810
She who destroys the bonds
She who breaks the spell of the evil mantras of the enemies
She who has forms
She who has no definite form
She who is satisfied even by our perishable offerings
She who is the swan in the manasa lake of the minds of sages
She who abides firmly in truth
She who is truth itself
She who dwells inside all
She who is reality, the eternal being ॥ 820 ॥
She who is the tail that is brahman; the support for all
She who is brahman
She who is the mother
She who has a multitude of forms
She who is worshipped by the wise
She who is mother of the universe
She who is full of awe-inspiring wrath
She who is divine commandment herself
She who is the foundation
She who is manifested in the form of the universe ॥ 830 ॥
She who lords over the five pranas and the senses
She who is the giver of life
She who has fifty centers of worship
She who is unfettered, free in every way
She who abides in secluded places
She who is the mother of the valiant
She who is the mother to the ether
She who gives salvation
She who is the abode of salvation
She who is the root form of everything ॥ 840 ॥
She who is the knower of all thoughts and sentiments
She who eradicates the diseases of the cycle of birth and death
She who turns the wheel of the cycle of birth and death
She who is the essence of all the vedas
She who is the essence of all scriptures
She who is the essence of all mantras
She who is slender-waisted
She who possesses exalted fame
She whose prowess is unlimited
She who is in the form of the letters of the alphabets ॥ 850 ॥
She who gives peace and repose to those who are afflicted by birth, death and decrepitude
She who is celebrated by all the upanishads
She who transcends the state of peace
She who is unfathomable
She who resides in the ether, space
She who is proud
She who delights in music
She who is free from imaginary attributes
She who dwells in the highest state (beyond which there is nothing)
She who ends all sins and sorrows ॥ 860 ॥
She who is half the body of her husband
She who is free from the bond of cause and effect
She who is overflowing with pleasure in the union with kameshvara
She who wears glittering gold ear ornaments
She who assumes various glorious forms as a sport
She who has no birth
She who is free from decay
She who is captivating in her beauty
She who is quickly pleased
She who is to be worshipped internally (mentally) ॥ 870 ॥
She who is difficult to attain by those whose attention is directed outwards
She who is the three vedas
She who is the abode of the threefold aims of human life
She who resides in the three worlds
She who is the goddess of the antardashara chakra of the shri chakra
She who is free from diseases of all kinds
She who depends on none
She who rejoices in her own self
She who is the source of nectar
She who is skilled in raising those who are immersed in the mire of transmigratory life ॥ 880 ॥
She who is fond all sacrifices and other rituals
She who is the doer of sacrificial rites
She who is in the form of yajamana, who directs sacrificial rites
She who is the support of the code for righteous living
She who oversees wealth
She who increases wealth and harvests
She who is fond of the learned
She who is in the form of a knower of the self
She who makes the universe go around through her power of illusion
She who devours the universe ॥ 890 ॥
She who shines like coral (with her red complexion)
She who is in the form of vishnu
She who is in a form that extends over the whole universe
She who is without origin
She who is the seat of all origins
She who remains unchanged like the anvil
She who is the deity of the kaula path
She who is fond of the assembly of warriors
She who is heroic
She who abstains from actions ॥ 900 ॥
She who is in the form of the primal sound
She who realizes the knowledge of brahman
She who is capable of creation
She who is expert in everything
She who is seated in the baindava (spot between the eyebrows) chakra
She who transcends all cosmic categories
She who is reality itself; She who is shiva himself
She who is the meaning of tat (that) and tvam (thou)
She who is fond of the chanting of the sama veda
She who is benign and gentle in nature; of a cool, gentle nature as the moon ॥ 910 ॥
She who is the wife of sadashiva
She who occupies (or can be reached by) both the left and right paths of worship
She who removes all dangers
She who abides in herself; She who is free from all afflictions
She who is sweet in her inherent nature
She who is wise; She who gives wisdom
She who is worshipped by the wise
She who is worshipped with consciousness as the oblation
She who is fond of the flower that is consciousness
She who is ever shining ॥ 920 ॥
She who is ever pleased
She who is rosy like the morning sun
She who is adored by both right and left-handed worshippers
She whose lotus face holds a sweet smile
She who is worshipped as pure knowledge (consciousness) by the spiritual aspirants following the kaula path
She who confers the priceless fruit of final liberation
She who is fond of hymns in her praise
She who is the true object, the essence, of all praises
She whose glory is celebrated in the shrutis
She who is well-known for her mind ॥ 930 ॥
She who is high-minded; She who has great fame
She who is the wife of mahesha (shiva)
She who is of auspicious form
She who is the mother of the universe
She who is the mother who protects and sustains the world
She who has large eyes
She who is dispassionate
She who is skillful and confident
She who is supremely generous
She who is supremely joyful ॥ 940 ॥
She who is in the form of the mind
She who has the sky as her hair
She who is seated in her celestial chariot; She who journeys in her celestial chariot along with the gods
She who bears the vajra (thunderbolt) weapon
She who is the presiding deity of the vamakeshvara tantra
She who is fond of the five forms of sacrifices (agnihotra, darshapurnamasa, chaturmasya, goyaj~na and somayaj~na)
She who reclines on a couch made of the five corpses
She who is the fifth (after brahma, vishnu, rudra and ishvara)
She who is the goddess of the five elements
She who is worshipped using five objects (fragrance, flower, incense, lamp and food) of worship ॥ 950 ॥
She who is eternal
She who holds eternal sovereignty
She who is the giver of happiness
She who deludes shiva
She who is mother earth
She who is the daughter of dhara (himavat)
She who possesses great wealth; She who is extremely blessed
She who is righteous
She who promotes righteousness
She who transcends the worlds ॥ 960 ॥
She who transcends the gunas
She who transcends everything
She who is of the nature of peace and bliss
She who resembles the bandhuka flower in beauty and grace
She who never forsakes the nature of a child
She who delights in her sport
She who is eternally auspicious; She who never becomes a widow
She who gives happiness
She who is very attractive in her beautiful rich garments and ornaments
She who is ever auspiciously married ॥ 970 ॥
She who is pleased by the worship performed by married women
She who is always radiant
She who is of pure mind; one who purifies the mind of her worshipers
She who is pleased by offerings to the bindu (of shrichakra)
She who is ahead of everyone; first born
She who is the mother of the tripuras (three cities)
She who is worshipped by ten mudras (sarva sa~nkshobhini, sarvavidravini, sarvakarshini, sarvavashankari, sarvonmadini, sarvamahankusha, sarvakhechari, sarva bija, sarva yoni, sarva trikhanda)
She for whom tripurashri is under control
She who is in the form of the j~nana mudra
She who is to be attained through the yoga of knowledge ॥ 980 ॥
She who is both knowledge and the known
She who is in the form of the yonimudra
She who is the ruler of the tenth mudra, the trikhanda
She who is endowed with the three gunas of sattva, rajas and tamas
She who is mother of all beings; mother of the universe
She who resides in the triangle
She who is sinless
She whose deeds are marvelous
She who gives all the desired objects
She who is known only through the exceedingly streneous practice of spiritual discipline ॥ 990 ॥
She whose form transcends the six paths
She who is pure compassion
She who is the bright lamp that dispels the darkness of ignorance
She who is known well by all, even by children and cowherds
She whose commands are not disobeyed by anyone
She who abides in shrichakra, the king of chakras
She who is the divine tripurasundari devi
She who is the auspicious and divine shiva
She who is the union of shiva and shakti into one form
She who is the divine mother lalita ॥ 1000 ॥
Also Read 1000 Names of Sri Lalitha Devi:
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