Collection of Commonly Recited Shlokas in Bengali with Meanings

Collection of Commonly Recited Shlokas and Meanings:

॥ সার্থশ্লোকসঙ্গ্রহ ॥

ওঁ

Meaning 0
The `PraNava or Onkara mantra’ consisting of the vowels a and u and the
consonant `m’; also written as `OM’; refers to Brahman.

%E0 Word Meanings 0;

ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
Shloka 1 Gayatri

ওঁ ভূর্ভুবঃ স্বঃ তত্সবিতুর্বরেণ্যম্
ভর্গো দেবস্য ধীমহি ধিয়ো য়ো নঃ প্রচোদয়াত্ ॥ ॥

Meaning 1
OM. I adore the Divine Self who illuminates the three worlds —
physical, astral and causal; I offer my prayers to that God who
shines like the Sun. May He enlighten our intellect.

This mantra is considered to be the greatest of all Mantras.
Those who repat this mantra with devotion develop a brilliant
intellect. This Mantra grants health of body and mind, and also
success, peace, prosperity and spiritual enlightment..

%E1 Word Meanings 1;

ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
ভূর্ভুবঃ = the Earth and the world immediately above the earth;
স্বঃ = one’s own;
তত্সবিতুর্বরেণ্যং = that all creating great person in the form of sun;
ভর্গো = radiance; lustre; brilliance;
দেবস্য = god’s;
ধীমহি = May meditate;
ধিয়ো = intellect and mind ;’dhIH’:sing.;
য়ো = He who;
নঃ = us; to us or ours;
প্রচোদয়াত্ = inspire; kindle; urge; induce;;
Shloka 2 OMkar

ওঙ্কারং বিন্দুসংয়ুক্তং নিত্যং ধ্যায়ন্তি য়োগিনঃ ।
কামদং মোক্ষদং চৈব ওঙ্কারায় নমো নমঃ ॥ ॥

Meaning 2.

%E2 Word Meanings 2;

ওঙ্কারং = ?? ;
বিন্দুসংয়ুক্তং = one who is conjoind with a dot-like thing;
নিত্যং = ever; permanent;
ধ্যায়ন্তি = they meditate;
য়োগিনঃ = realised souls;
কামদং = one who gives the desired thing;
মোক্ষদং = the giver of liberation;
চৈব = and like;
ওঙ্কারায় = to the Brahman;
নমো = bowing; salute;
নমঃ = bowing; salutation;
Shloka 3 Ganesha

ওঁ গণানাং ত্বা গণপতিং হবামহে
কবিং কবীনামুপমশ্রবস্তমম্ ।
জ্যেষ্ঠরাজং ব্রহ্মণাং ব্রহ্মণস্পত
আ নঃ শৃণ্বন্নূতিভিঃ সীদসাদনম্ ॥ ॥

Meaning 3
We call on Thee, Lord of the hosts, the poet of poets, the most famous of
all; the Supreme king of spiritual knowledge, 0 Lord of spiritual wisdom.
Listen to us with thy graces and reside in the place (of
sacrifice)..

%E3 Word Meanings 3;

ওঁ = ?? ;
গণানাং = ?? ;
ত্বা = ?? ;
গণপতিং = ?? ;
হবামহে= ?? ;
কবিং = ?? ;
কবীনাম্= ?? ;
উপমশ্রবস্তমম্ = ?? ;
জ্যেষ্ঠরাজং = ?? ;
ব্রহ্মণাং = ?? ;
ব্রহ্মণস্পত= ?? ;
আ = ?? ;
নঃ = ?? ;
শৃণ্বন্নূতিভিঃ = ?? ;
সীদসাদনম্ = ?? ;
Shloka 4 Ganesha

বক্রতুঁড মহাকায় কোটিসূর্যসমপ্রভ ।
নির্বিঘ্নং কুরু মে দেব সর্বকার্যেষু সর্বদা ॥ ॥

Meaning 4
O Lord Ganesha, of huge body with elephant head, shining like
billions of suns, O God, remove all obstacles from my endeavors,
forever.

(Alternate)
Oh! Lord (Ganesha), of huge body and curved elephant trunk,
whose brilliance is equal to billions of suns, always remove all
obstacles from my endeavors..

%E4 Word Meanings 4;

বক্রতুঁড = Oh! the one with the curved piece of tusk;
মহাকায় = big bodied;
কোটিসূর্যসমপ্রভ = shining like a billions of Suns;
কোটি = crores, ten millions;
সূর্য = Sun;
সমপ্রভ = shining like;
নির্বিঘ্নং = without obstacles or hurdles;
কুরু = do;
মে = to me or my;
দেব = Oh! god Oh! God!;
সর্বকার্যেষু = in all actions or activities;
সর্বদা = ever; always;
Shloka 5 Ganesha

গজাননং ভূতগণাদিসেবিতং
কপিত্থজংবূফলসারভক্ষিতম্ ।
উমাসুতং শোকবিনাশকারণং
নমামি বিঘ্নেশ্বরপাদপঙ্কজম্ ॥ ॥

Meaning 5
Salutations to Lord Ganesha who has an elephant head, who is attended
by the band of his followers, who eats his favorite wood-apple and
rose-apple fruits, who is the son of Goddess Uma, who is the cause of
destruction of all sorrow. And I salute to his feet which are like
lotus..

%E5 Word Meanings 5;

গজাননং = one who is having an elephant face;
ভূতগণাদি = by the group of ogres and the like who are the
attendants of Lord shiva;
সেবিতং = the one who has been served worshipped;
কপিত্থজংবূ = wood-apple and `jAmun’, rose apple, trees or fruits;
ফলসার = the essence of the fruit;
ভক্ষিতং = that which has been eaten;
উমাসুতং = the son of Uma;
শোকবিনাশ = for the destruction of sorrow;
কারণং = the cause;
নমামি = I bow; salute; pay my respects;
বিঘ্নেশ্বর = the Master or controller of all obstacles;
পাদপঙ্কজং = the lotus feet;
Shloka 6 Ganesha

সুমুখশ্চৈকদংতশ্চ কপিলো গজকর্ণকঃ ।
লম্বোদরশ্চ বিকটো বিঘ্ননাশো গণাধিপঃ ।
ধূম্রকেতুর্গণাধ্যক্ষো ভালচন্দ্রো গজাননঃ ।
দ্বাদশৈতানি নামানি য়ঃ পঠেচ্ছৃণুয়াদপি ।
বিদ্যারংভে বিবাহে চ প্রবেশে নির্গমে তথা ।
সঙ্গ্রামে সঙ্কটে চৈব বিঘ্নস্তস্য ন জায়তে ॥ ॥

Meaning 6
sumukha, ekada.nta, kapila, gajakarNaka, lambodara, vikaTa,
vighnanAsha, ganAdhipa, dhUmraketu, gaNAdhyakSha,
bhAlachandra, gajAnana –
No obstacles will come in the way of one who reads or
listens to these 12 names of Lord Ganesha at the beginning
of education, at the time of marriage, while entering or exiting
anything, during a battle or calamity..

%E6 Word Meanings 6;

সুমুখঃ = the one with a nice face;
চ = and;
একদংতঃ = one who has one tooth or tusk;
চ = and;
কপিলো = a sage by that name;
গজকর্ণকঃ = one who is having elephant-ears denotes ‘Ganesh’
one of 12 such famous names;
লম্বোদরঃ = with one big(long) belly that is Ganesh;
চ = and;
বিকটো = one of the 12 names of Ganesha;
বিঘ্ননাশো = the remover of all obstacles;
গণাধিপঃ = the chief or leader of the groups;
ধূম্রকেতুর্গণাধ্যক্ষো = these are 2 of the 12 famous names of Ganesh;
ভালচন্দ্রো = the one wearing the moon in the forehead;
গজাননঃ = one who is having an elephant face denotes lord Ganesh;
দ্বাদশৈতানি = twelve of these;
নামানি = names;
য়ঃ = He who;
পঠেচ্ছৃণুয়াদপি = If one reads or even listens to;
বিদ্যারংভে = at the commencement of learning or schooling;
বিবাহে = during marriage;
চ = and;
প্রবেশে = while entering;
নির্গমে = in the act of emanating or going out;
তথা = like that (cf. yathA tathA);
সঙ্গ্রামে = in the battlefield;
সঙ্কটে = in the midst of difficulty or trouble;
চৈব = and like;
বিঘ্নস্তস্য = obstacles to him;
ন = NoNot; no;
জায়তে = is born; becomes;;
Shloka 7 Ganesha

শুক্লাম্বরধরং দেবং শশিবর্ণং চতুর্ভুজম্ ।
প্রসন্নবদনং ধ্যায়েত্ সর্ববিঘ্নোপশান্তয়ে ॥ ॥

Meaning 7
In order to remove all obstacles, one should meditate on (the God
Ganesha) as wearing a white garment, as having the complexion like the
moon, and having four arms and a pleasant countenance..

%E7 Word Meanings 7;

শুক্লাম্বরধরং = the one wearing a white dress;
দেবং = God;
শশিবর্ণং = the moon-colored one;
চতুর্ভুজং = one who is having four hands;
প্রসন্নবদনং = the one having a pleased or pleasant face;
ধ্যায়েত্ = Let us meditate;
সর্ববিঘ্নোপশান্তয়ে = for the appeasement of all obstacles or hurdles;
Shloka 8 Ganesha

অভীপ্সিতার্থসিদ্ধ্যর্থং পূজিতো য়ঃ সুরাসুরৈঃ ।
সর্ববিঘ্নহরস্তস্মৈ গণাধিপতয়ে নমঃ ॥ ॥

Meaning 8
Salutations to Lord Ganesha who is worshipped by the gods and the demons
fot fulfilling their desires, for removing all obstacles..

%E8 Word Meanings 8;

অভিপ্সিতার্থসিদ্ধ্যর্থং = ?? ;
পূজিতো = one worshipped by others;
য়ঃ = He who;
সুরাসুরৈঃ = bythe gods and demons;
সর্ববিঘ্নহরস্তস্মৈ = ?? ;
গণাধিপতয়ে = to the lord of groups of shiva’s attendants;
নমঃ = bowing; salutation;
Shloka 9 Ganesha

প্রণম্য শিরসা দেবং গৌরীপুত্রং বিনায়কম্ ।
ভক্তাবাসং স্মরেন্নিত্যং আয়ুঃকামার্থসিদ্ধয়ে ॥ ॥

Meaning 9
After bowing to the Lord Vinayaka, the son of Goddess Garui,
the God who dwells in the hearts of his devotees, one should constantly
remember Him in order to achieve long life, wealth and fulfillment of
wishes..

%E9 Word Meanings 9;

প্রণম্য = having bowed;
শিরসা = by the head;
দেবং = God;
গৌরীপুত্রং = gauri’s son;
বিনায়কং = Vinayaka;
ভক্তাবাসং = one who dwells in his devotees or their hearts;
স্মরেনিত্যং = constant remembrance;
আয়ুঃকামার্থসিদ্ধয়ে = for achieving or obtaining long life, desires
and wealth;
Shloka 10 Ganesha

অগজাননপদ্মার্কং গজাননমহর্নিশম্ ।
অনেকদন্তং ভক্তানাং একদন্তমুপাস্মহে ॥ ॥

Meaning 10
We worship by day and by night the elephant-faced and single-tusked Lord
Ganesha, whose presence makes Mother Parvathi’s face bloom with immense
joy,like the sun who makes the lotus bloom, and he who is a benevolent
bestower of innumerable boons to his devotees.

The verse is based on pun and a play on words: Agajaanana-Gajaanana,
Anekadam tam-Ekadantam, are simlar sounding words with different meanings.

.

%E10 Word Meanings 10;

অগজা = Parvati অগ = mountain, i.e. Himalaya, জা = daughter)
আনন পদ্ম = face that is like a lotus (আনন =face, পদ্ম =lotus)
অর্কং = the Sun
অগজাননপদ্মার্কং = the one who, like the Sun, makes the lotus face
of (his mother) Parvati bloom (with joy)
গজাননম্ = the elephant-faced God (গজানন in the accusative case)
অহর্নিশং = day and night
অনেক =several.
দম্ =giver( in the accusative case)
অনেকদম্ = bestower of innumerable boons
তম্ = him
ভক্তানাং = to the devotees
একদন্তমুপাস্মহে = I worship the one tusked;
Shloka 11 Ganesha

গজবক্ত্রং সুরশ্রেষ্ঠং কর্ণচামরভূষিতম্ ।
পাশাঙ্কুশধরং দেবং বন্দেঽহং গণনায়কম্ ॥ ॥

Meaning 11
I bow before that God who is the leader of Shiva’s ghosts, whose face
resembles that of an elephant, who is supreme among the deities,
who sports ears that look like fans and who is armed with noose and
goad..

%E11 Word Meanings 11;

গজবক্ত্রং = one who is having an elephant mouth refers to Ganesh;
সুরশ্রেষ্ঠং = the most high or the best of the gods;
কর্ণচামরভূষিতং = adorned with winnow-like ears;
পাশাঙ্কুশধরং = bearing or wearing the weapons of;
দেবং = God;
বন্দেঽহং = I worship;
গণনায়কং = the leader of the gaNa’s groups; generally denotes
the lord `Ganesh’;
Shloka 12 Ganesha

একদংতং মহাকায়ং তপ্তকাঞ্চনসন্নিভম্ ।
লংবোদরং বিশালাক্ষং বন্দেঽহং গণনায়কম্ ॥ ॥

Meaning 12
I bow down to one tusked, huge-bodied, big-bellied, large-eyed Lord
Ganesha whose complexion is like that of molten gold..

%E12 Word Meanings 12;

একদংতং = one who has one tooth tusk;
মহাকায়ং = the big-bodied one;
তপ্তকাঞ্চনসন্নিভং = resembling heated or melted gold;
লংবোদরং = ?? ;
বিশালাক্ষং = the one with long eyes;
বন্দেঽহং = I worship;
গণনায়কং = the leader of the gaNa’s groups; generally denotes
the lord `Ganesh’;
Shloka 13 Ganesha

গজবদনমচিন্ত্যং তীক্ষ্ণদংষ্ট্রং ত্রিনেত্রং
বৃহদুদরমশেষং ভূতিরাজং পুরাণম্ ।
অমরবর-সুপূজ্যং রক্তবর্ণং সুরেশং
পশুপতিসুতমীশং বিঘ্নরাজং নমামি ॥ ॥

Meaning 13
Elephant faced, beyond thought, sharp teethed, three eyed,
large bellied, the perfect one, the king of the riches, the ancient
one, the one to be respected by all the gods, with red complexion, the
lord of the gods, son of Shiva (the lord of life), ruler over obstacles;
I bow to you..

%E13 Word Meanings 13;

গজবদনমচিন্ত্যং = the elephant faced one who is beyond
comprehension or thought;
তীক্ষ্ণদংষ্ট্রং = the one with sharp or terrible teeth;
ত্রিনেত্রং = the three-eyed one;
বৃহত্ = Big; large;
বৃহদুদর = one with huge stomach;
অশেষ = whole, entire, complete, perfect,;
ভূতিরাজং = the king of well-being or the royal donor of all goodness;
পুরাণং = the ancient; old; also refers to the ancient works in
story-form known as purANa;
অমরবর = ?? ;
সুপূজ্যং = ?? ;
রক্তবর্ণং = the red colored;
সুরেশং = the master of the gods;
পশুপতিসুতমীশং = Lord Ganesha, the son of Pashupati or Shiva;
বিঘ্নরাজং = the lord who governs obstacles or hurdles;
নমামি = I bow; salute; pay my respects;
Shloka 14 Ganesha

কার্যং মে সিদ্ধিমায়াতু প্রসন্নে ত্বয়ি ধাতরি ।
বিঘ্নানি নাশমায়ান্তু সর্বাণি সুরনায়ক ॥ ॥

Meaning 14
Oh! Creator, Oh leader of the gods; May success come to my efforts
by your grace (lit. while you are pleased); (and) May all the obstacles
meet their end! .

%E14 Word Meanings 14;

কার্যং = that which is done or to be done;
মে = to me or my;
সিদ্ধিমায়াতু = May reach fulfillment;
প্রসন্নে ত্বয়ি ধাতরি = while you (the maker or supporter)
are pleased.;
This is the so-called sati-saptamI, a typical phrase where the;
saptamI vibhaktI has the unusual meaning;
ধাতৃ = in the maker ; author; creator;
বিঘ্নানি = the obstacles; hurdles;
নাশমায়ান্তু = May (they) come to end;
সর্বাণি = all;
সুরনায়ক = the leader or head of the gods;
Shloka 15 Ganesha

মূষিকবাহন্ মোদকহস্ত চামরকর্ণ বিলম্বিত সূত্র ।
বামনরূপ মহেশ্বরপুত্র বিঘ্নবিনায়ক পাদ নমস্তে ॥ ॥

Meaning 15
Oh God who has the mouse as his vehicle, and the sweet modhaka
(rice ball) in your hand, whose ears are wide like fans, wearing
the sacred thread. Oh son of Lord Shiva who is of short stature and
who removes all obstacles, Lord Vinayaka, I bow at your feet,.

%E15 Word Meanings 15;

মূষকবাহন = Oh! the one having the mouse as the vehicle!;
মোদকহস্ত = Oh! the one having rice ball in the hand;
চামরকর্ণ = one who has winnow-fan-like ears;
বিলম্বিত = hanging; pendant; depending; delayed;
সূত্র = of the stringstring; formula; aphorism etc.;
বামনরূপ = one who has taken the form or `avatar’ of Vamana; Vishnu;
মহেশ্বরপুত্র = Oh! son of the great Lord Shiva;
বিঘ্নবিনায়ক = the one without a leader who controls all obstacles;
পাদ = at (M.nom.) a leg, the body part or the part of the verse
or text;
নমস্তে = greetings, salutations to you;
Shloka 16 Ganesh

একদংতায় বিদ্মহে । বক্রতুঁডায় ধীমহি ।
তন্নো দংতী প্রচোদয়াত্ ॥ ॥

Meaning 16
(This is a typical Vedic dialog where puzzles are posed and solved.
they are always recited by alternate groups as below.)
Poser:We know of one with just one tooth!
Responder: Yes, we think of the one with a bent mouth.
Together: May he, the one known as da.ntI (One with the tooth) awaken
us (to the ultimate truth).
.

%E16 Word Meanings 16;

একদংতায় = to the one-tusked i.e. Ganesh;
বিদ্মহে = offering;
বক্রতুঁডায় = to the one with curved broken part (tusk);
ধীমহি = May meditate;
তন্নো = ?? ;
দংতী = the tusked one i.e. the elephant;
প্রচোদয়াত্ = inspire; kindle; urge; induce;;
Shloka 17 Guru

গুরুর্ব্রহ্মা গুরুর্বিষ্ণূঃ গুরুর্দেবো মহেশ্বরঃ ।
গুরুঃ সাক্ষাত্ পরব্রহ্ম তস্মৈ শ্রীগুরবে নমঃ ॥ ॥

Meaning 17
Guru is indeed the Creator in the form Lord Brahma,
he is indeed the Sustainer as Lord Vishnu, and Destroyer as Lord Shiva,
in fact he is the limitless Brahman, I salute to such a Guru!

(Alternate)
Salutations to the Guru who is himself Brahma, the creator,
VishNu, the protector and Shiva, the destroyer. Who is none
other than the limitless great Brahman. To Him are all my
salutations..

%E17 Word Meanings 17;

গুরুঃ = teacher (refers to spiritual teacher), the preceptor;
ব্রহ্মা = creator;
বিষ্ণূ = Lord Vishnu, the sustainer;
দেব = god;
মহেশ্বরঃ = the great Lord (Shiva);
গুরুঃ = teacher (refers to spiritual teacher), the preceptor;
সাক্ষাত্ = face to face;
পরব্রহ্ম = the great Brahman;
তস্মৈ = to him;
শ্রী = relating to Prosperity; wealth; goddess LakShmi and ` shrIH’
is fem.nom.; also an honourable prefix;
গুরবে = to the teacher; preceptor;
নমঃ = bowing; salutation;
Shloka 18 Guru

ব্রহ্মানংদং পরমসুখদং কেবলং জ্ঞানমূর্তিং
দ্বংদ্বাতীতং গগনসদৃশং তত্ত্বমস্যাদিলক্ষ্যম্ ।
একং নিত্যং বিমলমচলং সর্বধীসাক্ষিভূতং
ভাবাতীতং ত্রিগুণরহিতং সদ্গুরুং তং নমামি ।
শ্রীদত্তগুরুধ্যানম্ ॥ ॥

Meaning 18
Salutations to the true Guru who is the embodiment of the bliss of the
knowledge of Brahman and the bestower of supreme happiness, who is
absolute, knowledge personified and beyond duality, who is all
encompassing like the sky,
and the one who is fixated in the ultimate Truth, the who is unique,
eternal, pure, and constant, the one perceived by all thinkers,
beyond all states of existence and devoid of the three qualities of
nature..

%E18 Word Meanings 18;

ব্রহ্মানংদং = Beautitide; bliss; nirvANa;
পরমসুখদং = the giver of great happiness, bliss;
কেবলং = only;
জ্ঞানমূর্তিং = knowledge personified or knowledge itself taking the
form of a man;
দ্বংদ্বাতীতং = beyond the dual nature of things i.e. individual
soul and Universal soul being considered as two entities;
গগনসদৃশং = one who is like the sky;
তত্ত্বমস্যাদিলক্ষ্যং = the ultimate truth (tattvaM) is his principal;
target;
একং = cardinal number 1, unique;
নিত্যং = ever; permanent;
বিমলমচলং = the pure mountain;
সর্বধীসাক্ষিভূতং = the one existing as the witness of all
intellect or mind;
ভাবাতীতং = beyond one’s thought or imagination;
ত্রিগুণরহিতং = bereft of the three qualities i.e. satva, raja
and tama;
সদ্গুরুং = the good teacher or preceptor;
তং = him;
নমামি = I bow; salute; pay my respects;
শ্রীদত্তগুরুধ্যানং = meditating on the respected preceptor Dattatreya;
Shloka 19 Guru

অখণ্ডমণ্ডলাকারং ব্যাপ্তং য়েন চরাচরম্ ।
তত্পদং দর্শিতং য়েন তস্মৈ শ্রীগুরবে নমঃ ॥ ॥

Meaning 19
Salutations to that respected Guru who showed us the place of the
one who pervades the vast universe with all its movable and
immovable things..

%E19 Word Meanings 19;

অখণ্ডমণ্ডলাকারং = one who has taken the form of an undivided
circle or universe;
ব্যাপ্তং = manifested;
য়েন = by whom;
চরাচরং = the moving and the non-moving things;
তত্পদং = his position; his post;;
দর্শিতং = shown;
য়েন = by whom;
তস্মৈ = to him;
শ্রীগুরবে = to the respected teacher;
নমঃ = bowing; salutation;
Shloka 20 Guru

অজ্ঞানতিমিরান্ধস্য জ্ঞানাংজনশলাকয়া ।
চক্ষুরুন্মীলিতং য়েন তস্মৈ শ্রীগুরবে নমঃ ॥ ॥

Meaning 20
He who opens the eyes blinded by the darkness of ignorance, with a
needle dipped in knowledge, to that guru we salute.

(alternate)
Salutations to that respected Guru who opens the spiritual eyes
of those blind, due to ignorance, with the ointment of knowledge..

%E20 Word Meanings 20;

অজ্ঞানতিমিরান্ধস্য = of the person blinded by the darkness of ignorance;
জ্ঞানাংজনশলাকয়া = with a thin rod or needle having
knowledge-collyrium;
চক্ষুরুন্মীলিতং = the opened eyes;
য়েন = by whom;
তস্মৈ = to him;
শ্রী-গুরবে = ?? ;
নমঃ = bowing; salutation;
Shloka 21 Guru

ধ্যানমূলং গুরোর্মূর্তিঃ পূজামূলং গুরোঃ পদম্ ।
মন্ত্রমূলং গুরোর্বাক্যং মোক্ষমূলং গুরোঃ কৃপা ॥ ॥

Meaning 21
The basis of meditation is guru’s idol,
the support of worship is guru’s feet;
the origin of mantra is guru’s word,
the cause of liberation is guru’s mercy..

%E21 Word Meanings 21;

ধ্যানমূলং = the source or root for meditation;
গুরোর্মূর্তির্পূজামূলং = the person of the preceptor is the root or
beginning of all worship;
গুরোর্পদং = the place or abode of the preceptor or the feet of
the preceptor;
মন্ত্র-মূলং = ?? ;
গুরোর্বাক্যং = the sentence of the peceptor;
মোক্ষ-মূলং = ?? ;
গুরোঃ = the teacher’s;
কৃপা = mercy; sympathy;
Shloka 22 Guru

নমো গুরুভ্যো গুরুপাদুকাভ্যো
নমঃ পরেভ্যঃ পরপাদুকাভ্যঃ ।
আচার্যসিদ্ধেশ্বরপাদুকাভ্যো
নমোঽস্তু লক্ষ্মীপতিপাদুকাভ্যঃ ॥ ॥

Meaning 22
Salutations to the guru and guru’s sandals;
Salutations to elders and their sandals;
Salutations to the sandals of the teacher of Perfecton;
Salutations to the sandals of VishNu, the husband of Laxmi..

%E22 Word Meanings 22;

নমো = bowing; salute;
গুরুভ্যো = to the teachers;
গুরুপাদুকাভ্যো = to the sandals of the preceptor;
নমঃ = bowing; salutation;
পরেভ্যঃ = to the others;
পরপাদুকাভ্যঃ = to the great sandals of the master;
আচার্যসিদ্ধেশ্বরপাদুকাভ্যো = to the sandals of the Siddesvara teacher;
নমোঽস্তু = let there be my or our bowing or salutation;
লক্ষ্মীপতিপাদুকাভ্যঃ = to the sandals of the husband of Laxmi;
(laxmIpatiH);
Shloka 23 Vishnu

শাংতাকারং ভুজগশয়নং পদ্মনাভং সুরেশম্
বিশ্বাধারং গগনসদৃশং মেঘবর্ণং শুভাঙ্গম্ ।
লক্ষ্মীকান্তং কমলনয়নং য়োগিভির্ধ্যানগম্যম্
বন্দে বিষ্ণুং ভবভয়হরং সর্বলোকৈকনাথম্ ॥ ॥

Meaning 23
Salutations to Lord Vishnu, the one with peaceful disposition,
one who is reclining over the soft coil-bed of the Serpent God,
the one with a lotus growing in his navel, the leader of the gods,
the support of the universe, all-pervasive like the ether,
cloud-colored one, ausipicious-bodied one, the Spouse of Laxmi, lotus
eyed one, visible to the yogis in their meditations, remover of the
fear of the rounds of rebirth, the unique Lord of all the worlds,
salutations !

(Alternate)
HIS visage is peaceful.
HE reposes upon the great serpent, (sheShanAga)
From HIS navel springs the lotus.
HE is the mainstay of the universe
HE is like the sky, all pervading.
HIS complexion is like that of clouds
HIS FORM is auspicious
HE is the consort of Goddess Laxmi.
HIS eyes are like lotus.
Yogis reach HI.n through meditation.
I worship VISHNU, the destroyer of the fears of the
world and the sole MASTER of all the universes..

%E23 Word Meanings 23;

শাংতাকারং = the one having a peaceful or serene form;
ভুজগশয়নং = one who is sleeping on a snake as the bed;
পদ্মনাভং = the one having a lotus at the navel, Vishnu;
সুরেশং = the master of the gods;
বিশ্বাধারং = the one who is the support or basis for the Universe;
গগনসদৃশং = one who is like the sky;
মেঘবর্ণং = having the color of the cloud;
শুভাঙ্গং = the one with the auspicious body;
লক্ষ্মীকান্তং = husband of Laxmi;
কমলনয়নং = the lotus-eyed person;
য়োগিভিঃ = Yogis;
ধ্যান = meditation;
অগম্যং = reaching;
বন্দে = I worship; bow;
বিষ্ণুং = Vishnu;
ভবভয়হরং = one who removes or takes away the fear caused by
the `bhava’ of births and deaths;
সর্ব = all;
লোকৈক = of the world;
নাথং = the lord or husband;
Shloka 24 Vishnu

সর্বদা সর্বকার্যেষু নাস্তি তেষামমঙ্গলম্ ।
য়েষাং হৃদিস্থো ভগবান্ মঙ্গলায়তনো হরিঃ ॥ ॥

Meaning 24
In all activities and at all times, there will be no
inauspiciousness and obstacles for those persons, in whose heart
resides bhagavAn Hari – the home of the auspiciousness (himself!)..

%E24 Word Meanings 24;

সর্বদা = ever; always;
সর্বকার্যেষু = in all actions or activities;
নাস্তি = no one is there; not there;
তেষামমঙ্গলং = their non-auspiciousness; their downfall;
য়েষাং = whose;
হৃদিস্থঃ = (he who is) stationed in the heart;
ভগবান্ = God; or a respectable person one who possesses the
bhaga -a cluster of good things including wealth and happiness;
মঙ্গলায়তনঃ = the home of the auspiciousness – adjective of god;
হরিঃ = Lord Hari;
Shloka 25 Vishnu

তদেব লগ্নং সুদিনং তদেব
তারাবলং চংদ্রবলং তদেব ।
বিদ্যাবলং দৈববলং তদেব
লক্ষ্মীপতে তেঙ্ঘ্রিয়ুগং স্মরামি ॥ ॥

Meaning 25
That alone is the best time, that only is the best day,
that time only has the strength bestowed by stars, moon,
knowledge and Gods, when we think of the feet of Lord
Vishnu who is the spouse of Goddess LakShmi..

%E25 Word Meanings 25;

তদেব = tat and eva-that alone; that only;
লগ্নং = ascending sign in astrology;
সুদিনং = good day;
তদেব = tat and eva-that alone; that only;
তারাবলং = the power bestowed by the star;
চংদ্রবলং = the strength of the moon;
তদেব = tat and eva-that alone; that only;
বিদ্যাবলং = the power of knowledge or learning;
দৈববলং = the power or might of the gods or given by the gods;
তদেব = tat and eva-that alone; that only;
লক্ষ্মীপতে = O! Vishnu (husband of Laxmi);
তেংঽঘ্রিয়ুগং = ?? ;
স্মরামি = I remember;
Shloka 26 Vishnu

হরির্দাতা হরির্ভোক্তা হরিরন্নং প্রজাপতিঃ ।
হরিঃ সর্বশরীরস্থো ভুঙ্ক্তে ভোজয়তে হরিঃ ॥ ॥

Meaning 26
Lord Hari is the Giver. Lord Hari is the enjoyer. Hari is the
food and the Creator. He, while residing in all beings, is the
one who feeds himself as well as the body..

%E26 Word Meanings 26;

হরির্দাতা = Hari (is) the giver;
;
হরির্ভোক্তা = Hari himself (is) the eater / enjoyer / consumer;
হরিরন্নং = Hari becomes the food;
প্রজাপতিঃ = Brahma, the creator;
হরিঃ = Lord Hari;
সর্বশরীরস্থো = residing (sthaH) in all (sarva) bodies (sharIra);
ভুঙ্ক্তে = eats;
ভোজয়তে = feeds (some)one else;
হরিঃ = Lord Hari;
Shloka 27 Vishnu

নমোঽস্তু তে ব্যাস বিশালবুদ্ধে ফুল্লারবিন্দায়তপত্রনেত্র ।
য়েন ত্বয়া ভারততৈলপূর্ণঃ প্রজ্বালিতো জ্ঞানময়প্রদীপঃ ॥ ॥

Meaning 27
Oh! Salutations to Vyas with grand knowledge and eyes
like the wide leaf of a fully blossomed lotus, (since) it was you who
lighted the lamp of Knowledge filled with the oil (in the form) of
mahAbhArata..

%E27 Word Meanings 27;

নমোঽস্তু = let there be (astu) my or our bowing or salutation
(namaH) to you (te);
তে = to you([4]) or your([6]) (here:[4].);
ব্যাস = Hey Vyasa ([7]);
বিশালবুদ্ধে = Oh! the one with extensive knowledge;
ফুল্লারবিন্দায়তপত্রনেত্র = the one with eyes (netra);
like the wide leaf (Ayatapatra) of a fully blossomed (phulla) lotus;
(aravi.nda) ([7]);
য়েন = by whom([3]);
ত্বয়া = by you([3]);
ভারততৈলপূর্ণঃ = filled (pUrNaH) with oil (taila) of mahAbhArata;
প্রজ্বালিতো = the kindled into flames; inflamed; lighted;
জ্ঞানময়প্রদীপঃ = the light or lamp (pradIpaH) wholly made up of
or full of knowledge (j~nAnamayaH);
Shloka 28 Vishnu

ব্যাসায় বিষ্ণুরূপায় ব্যাসরূপায় বিষ্ণবে ।
নমো বৈ ব্রহ্মনিধয়ে বাসিষ্ঠায় নমোনমঃ ॥ ॥

Meaning 28
Salutations to VyAsa who is (really) Vishnu, to Vishnu, who is (really)
VyAsa; many salutations to him, the veritable treasure of knowledge of Brahman
and the lineal descendant of VasisTha..

%E28 Word Meanings 28;

ব্যাসায় = to the sage Vyasa;
বিষ্ণুরূপায় = to the one who is like Vishnu;
ব্যাসরূপায় = to the one who is like VyAsa;
বিষ্ণবে = to Vishnu;
নমো = salutation (namaH);
বৈ = indeed; truly; also used as an expletive, a vocative particle;
showing entreaty or pursuasion; sometimes just a meaningless;
meter-adjuster!;
ব্রহ্মনিধয়ে = to the one who is a great reservoir of Brahman;
বাসিষ্ঠায় = to the scion of Vasishta;
নমোনমঃ = repeated salutations;
Shloka 29 Vishnu

য়ং ব্রহ্মাবরুণেন্দ্ররুদ্রমরুতঃ স্তুবন্তি দিব্যৈঃ স্তবৈঃ
বেদৈঃ সাঙ্গপদক্রমোপনিষদৈর্গায়ন্তি য়ং সামগাঃ ।
ধ্যানাবস্থিততদ্গতেন মনসা পশ্যন্তি য়ং য়োগিনো
য়স্যান্তং ন বিদুঃ সুরাসুরগণা দেবায় তস্মৈ নমঃ ॥ ॥

Meaning 29
He whom Brahma, Varun, Indra, Rudra, and Maruta worship with divine
songs; He to whom the SAma singers sing from Vedas and all related
scripture; He whom the yogis see when their minds reach the ultimate
state; He whose end is not known to the gods or the demons; To that
Divinity I offer my salutation..

%E29 Word Meanings 29;

য়ং = whom;
ব্রহ্মাবরুণেন্দ্ররুদ্রমরুতঃ = Brahma. VaruNa, Indra, Rudra and the
Marut, wind-god;
স্তুবন্তি = (they) praise;
দিব্যৈঃ = by the divine;
স্তবৈঃ = by the eulogising hymns;
বেদৈঃ = by the vedas ([3]);
সাঙ্গপদক্রমোপনিষদৈঃ = with the six vedA.nga’s, the versions;
of recitals known as pada and krama, and the various upaniShadaH;
গায়ন্তি = they sing;
য়ং = (to) whom;
সামগাঃ = singers of the SAma, the reciters of the Veda known as;
the SAmaveda;
ধ্যানাবস্থিততদ্গত = the one which has reached the ultimate;
(tadgata) during the meditative state (dhyAnAvasthita), (here, an;
adjective of the mind of the Yogis.);
মনসা = by the mind([3]);
পশ্যন্তি = (they) see;
য়ং = He whom;
য়োগিনঃ = Yogis;
য়স্যান্তং = whose end;
ন = not; no;
বিদুঃ = Understood; knew;
সুরাসুরগণা = groups of gods and demons;
দেবায় = to the god([4]);
তস্মৈ = to him([4]);
নমঃ = bowing; salutation;
Shloka 30 Vishnu

কায়েন বাচা মনসেংদ্রিয়ৈর্বা ।
বুদ্ধ্যাত্মনা বা প্রকৃতিস্বভাবাত্ ।
করোমি য়দ্যত্ সকলং পরস্মৈ ।
নারায়ণায়েতি সমর্পয়ামি ॥ ॥

Meaning 30
Whatever I perform with my body, speech, mind, limbs, intellect, or my
inner self either intentionally or unintentionally,
I dedicate it all to that Supreme Lord Narayana..

%E30 Word Meanings 30;

কায়েন = through or with the help of the body;
বাচা = through words or speech; text;
মনসেংদ্রিয়ৈর্বা = by mind (manasA) or by limbs (indriyaiH vA);
বুদ্ধি = intellect;
আত্মনা = by one’s own self or efforts;
বা = or; also; like; either or;
প্রকৃতিস্বভাবাত্ = due to force of nature or habit;
করোমি = (I) do, perform;
য়দ্যত্ = whatever;
সকলং = all;
পরস্মৈ = (to th)e other person, (to the) great [4];
নারায়ণায়েতি = Thus (to) Vishnu (nArAyaNAya)[4] (the word;
iti works like quote marks);
সমর্পয়ামি = I dedicate; offer;
Shloka 31 Vishnu

অচ্যুতং কেশবং রামনারায়ণম্ ।
কৃষ্ণদামোদরং বাসুদেবং হরিম্ ।
শ্রীধরং মাধবং গোপিকাবল্লভম্ ।
জানকীনায়কং রামচংদ্রং ভজে ॥ ॥

Meaning 31
I adore Achyuta, Keshava, Rama, Narayan, Krishna, Damodar, Vasudev, Hari,
Shridhar, Madhav, Beloved of the Gopis and Ramachandra, the husband of
Janaki, In other words, I worship Vishnu in all his different forms and
all his different actions..

%E31 Word Meanings 31;

অচ্যুতং = God `achyuta’ meaning one who does not lapse;
কেশবং = Keshava (Krishna)[2];
নারায়ণং = Vishnu[2];
কৃষ্ণদামোদরং = Krishna having the waist-band-tied belly[2];
বাসুদেবং = the son of `vasudeva'[2];
হরিং = Lord Hari[2];
শ্রীধরং = Vishnu , adored with the company of LakShmi or one who;
possesses glory, wealth[2];
মাধবং = Madhava[2];
গোপিকাবল্লভং = the beloved of the cow-herd women[2]; refers to Krishna;
জানকীনায়কং = husband of Janaki, Sita i.e Rama[2];
রামচংদ্রং = the moon-like Rama[2];
ভজে = I worship;
Shloka 32 Vishnu

লাভস্তেষাং জয়স্তেষাং কুতস্তেষাং পরাজয়ঃ ।
য়েষামিন্দীবরশ্যামো হৃদয়স্থো জনার্দনঃ ॥ ॥

Meaning 32
All benefits are theirs, victory is theirs, where is defeat for those in whose
heart is stationed The dark blue lotus colored Lord Vishnu..

%E32 Word Meanings 32;

লাভস্তেষাং = benefits (lAbhaH) are theirs (teShAM);
জয়স্তেষাং = victory (jayaH) is theirs (teShAM);
কুতস্তেষাং = where (kutaH) is their (teShAM);
পরাজয়ঃ = defeat;
য়েষাং = whose;
ইন্দীবরশ্যামঃ = black (shyAmaH) like the dark blue lotus (indIvaraM);
হৃদয়স্থো = that or he who is stationed in the heart;
জনার্দনঃ = an epithet of Vishnu ; the remover of the torment
of peopleVishnu;
Shloka 33 Vishnu

মঙ্গলং ভগবান্বিষ্ণুর্মঙ্গলং গরুডধ্বজঃ ।
মঙ্গলং পুণ্ডরীকাক্ষো মঙ্গলায়তনং হরিঃ ॥ ॥

Meaning 33
Auspicious is Lord Vishnu, auspicious is the one with the mascot
garuDa, auspicious is the one with eyes like a lotus; Lord Hari is
indeed the storehouse of auspiciousness!.

%E33 Word Meanings 33;

মঙ্গলং = that which is auspicious;
ভগবান্বিষ্ণুঃ = Lord Vishnu is auspicious;
গরুডধ্বজঃ = Oh! the one having `GaruDa’ eagle-like bird as the mascot;
পুণ্ডরীকাক্ষঃ = one with eyes like lotus;
মঙ্গলায়তনং = the auspicious temple, storehouse of auspiciousness;
হরিঃ = Lord Hari;
Shloka 34 Vishnu

হরের্নামৈব নামৈব নামৈব মম জীবনম্ ।
কলৌ নাস্ত্যেব নাস্ত্যেব নাস্ত্যেব গতিরন্যথা ॥ ॥

Meaning 34
In Kaliyuga, there is no path other than taking the name of Shri Hari,
which alone is my life..

%E34 Word Meanings 34;

হরেঃ = of Vishnu[6];
নাম = name;
এব = alone; only; here it would mean `indeed’;
মম = mine; my;
জীবনং = life; the act of living;
কলৌ = during the kali yuga days or time;;
নাস্তি = does not exist;
এব = alone; only; here it would mean `indeed’;
গতিরন্যথা = no other way or goal;
Shloka 35 Vishnu

য়স্য স্মরণমাত্রেণ জন্মসংসারবন্ধনাত্ ।
বিমুচ্যতে নমস্তস্মৈ বিষ্ণবে প্রভবিষ্ণবে ॥ ॥

Meaning 35
I salute to that Lord, Achuta(who is faultless), and by simply remembering
Him or uttering His name, all deficiencies in my activities disappear
and my penance attains completion instantly.

(Alternate)
Respects to that Lord Vishnu, the Almighty, the mere contemplation of whose
Name assures liberation from the bondage of samsAra, the cycle of births
and deaths..

%E35 Word Meanings 35;

য়স্য = whose;
স্মরণমাত্রেণ = by recall (smaraNa) alone (mAtra) [3];
জন্মসংসারবন্ধনাত্ = from the bondage (ba.ndhana[5]) of the (cycle);
of birth (janma) in this world (sa.nsAra);
বিমুচ্যতে = is released or freed;
নমস্তস্মৈ = salutation to him;
বিষ্ণবে = to Vishnu;
প্রভবিষ্ণবে = to the great or mighty lord, an epithet of Vishnu;
Shloka 36 Vishnu

নমঃ সমস্তভূতানামাদিভূতায় ভূভৃতে ।
অনেকরূপরূপায় বিষ্ণবে প্রভবিষ্ণবে ॥ ॥

Meaning 36
Salutations to the mighty Lord Vishnu, the king of the earth, who existed
before all beings, who is the first being and who manifests himself in
many forms..

%E36 Word Meanings 36;

নমঃ = bowing; salutation;
সমস্তভূতানামাদিভূতায় = to the one who existed before all the
beings; th first being;
ভূভৃতে = king, an epithet of Vishnu[4];
অনেকরূপরূপায় = to one’s form who can take many forms[4];
বিষ্ণবে = to Vishnu[4];
প্রভবিষ্ণবে = to the great or mighty lord, an epithet of Vishnu[4];
Shloka 37 Vishnu

ওঁ বিষ্ণুং জিষ্ণুং মহাবিষ্ণুং প্রভবিষ্ণুং মহেশ্বরম্ ।
অনেকরূপং দৈত্যান্তং নমামি পুরুষোত্তমম্ ॥ ॥

Meaning 37
I bow to Vishnu, the victorious, the all-pervading, the Mighty, the
Lord of all, the Destroyer of evil, having many forms and the highest
Purusha..

%E37 Word Meanings 37;

ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
বিষ্ণুং = Vishnu;
জিষ্ণুং = an epithet for Vishnu ; the conqueror;
মহাবিষ্ণুং = the great Vishnu;
প্রভবিষ্ণুং = the mighty lord, Vishnu;
মহেশ্বরং = the great Lord;
অনেকরূপং = one who has many forms;
দৈত্যান্তং = enemy of demons;
নমামি = I bow; salute; pay my respects;
পুরুষোত্তমং = the greatest of men;
Shloka 38 Vishnu

সশঙ্খচক্রং সকিরীটকুণ্ডলং
সপীতবস্ত্রং সরসীরুহেক্ষণম্ ।
সহারবক্ষঃস্থলকৌস্তুভশ্রয়ং
নমামি বিষ্ণুং শিরসা চতুর্ভুজম্ ॥ ॥

Meaning 38 % The correct meaning should be:
I bow my head to Vishnu, carrying a conch and a wheel, wearing a
crown and ear-rings, wrapped in a yellow garment, with eyes like
lotus, with a garland and the Kaustubha gem lying on his chest and
possessing four hands. % The next meaning must be from some other shloka. It is unrelated! %I seek refuge in dark-haired, long-eyed, jewel-bedecked, four-armed, %moon-faced Krishna, adorned by the Srivatsa mark on his chest, %accompanied by Rukmini and SatyabhAma, seated on the golden %throne under the shade of the celestial PArijAta Tree..

%E38 Word Meanings 38;

সশঙ্খচক্রং = the one with a conch and a wheel;
সকিরীটকুণ্ডলং = the one with a crown and ear-rings;
সপীতবস্ত্রং = along with yellow robe;
সরসীরুহেক্ষণং = the one having lotus like eyes;
সহারবক্ষঃস্থলকৌস্তুভশ্রয়ং = the one having the chest
adorned with a garland and the gem `Kaustubha’;
নমামি = I bow; salute; pay my respects;
বিষ্ণুং = Vishnu;
শিরসা = by the head;
চতুর্ভুজং = one who is having four hands;
Shloka 39 Vishnu

নমোঽস্ত্বনন্তায় সহস্রমূর্তয়ে
সহস্রপাদাক্ষিশিরোরুবাহবে ।
সহস্রনাম্নে পুরুষায় শাশ্বতে
সহস্রকোটী য়ুগধারিণে নমঃ ॥ ॥

Meaning 39
Salutation to that God with a thousand forms, having a thousand eyes,
heads, feet, and arms. Salutations to that eternal being called
by a thousand names, and sustaining the world through a billions
ages..

%E39 Word Meanings 39;

নমোঽস্ত্বনন্তায় = let there be salutation to Anantha[4];
সহস্রমূর্তয়ে = to the form having 1000 names or one having 1000 forms;
সহস্রপাদাক্ষিশিরোরুবাহবে = to the one having 1000 legs, eyes,
heads, thighs and arms or hands[4];
সহস্রনাম্নে = Oh! the 1000-named one[4];
পুরুষায় = to the person[4];
শাশ্বতে = the permanent one[4];
সহস্রকোটী = thousand crores;
য়ুগধারিণে = to the one who sustains (the world) thru Yuga’s[4];
নমঃ = bowing; salutation;
Shloka 40 Vishnu

নাহং বসামি বৈকুণ্ঠে য়োগিনাং হৃদয়ে ন চ ।
মদ্ভক্তা য়ত্র গায়ন্তি তত্র তিষ্ঠামি নারদ ॥ ॥

Meaning 40
Neither do I reside in Vaikuntha, nor do I dwell in the hearts of the
yogis; O Narada, I stay where my devotess are singing..

%E40 Word Meanings 40;

নাহং = not (na) I (ahaM);
বসামি = live or dwell;
বৈকুণ্ঠে = in Vaikunta, the abode of Vishnu[7];
য়োগিনাং = of meditators ot contemplators;
হৃদয়ে = in heart[7];
ন = no;
চ = and;
মদ্ভক্তাঃ =(M.nom.pl.) my devotees;
য়ত্র = where;
গায়ন্তি = (they) sing;
তত্র = there;
তিষ্ঠামি = (I) stay;
নারদ = Oh! Narada! the omnipresent, wandering and singing devotee
of Vishnu;
Shloka 41 Vishnu

বনমালী গদী শার্ঙ্গী শঙ্খী চক্রী চ নন্দকী ।
শ্রীমান্ নারায়ণো বিষ্ণুর্বাসুদেবোঽভিরক্ষতু ॥ ॥

Meaning 41
Shriman NArAyaNa is adorned with the garland Vaijayantee and armed with
gadA (mace), the bow ShArnga, the conch, the discus and the
sword (nandakee). He is Vishnu (the all-pervading) and
Vasudeva (the indweller of all). May that Vasudeva protect us all..

%E41 Word Meanings 41;

বনমালী = the one wearing forest or wild garlands;
গদী = one who is wearing or bearing the weapon mace;
শার্ঙ্গী = Oh! the one having the `shArnga’ bow ; one with horns;
শঙ্খী = Oh! the one with the conch shell;
চক্রী = one who has the weapon of `chakra’ the `Sudarshan’ wheel;
চ = and;
নন্দকী = The one wearing the `nandaka’ sword, Vishnu;
শ্রীমান্ = the respectable one, the prosperous one;
নারায়ণো = Vishnu;
বিষ্ণুর্বাসুদেবোঽভিরক্ষতু = May Vishnu who is also Vasudeva protect me;
Shloka 42 Vishnu

মেঘশ্যামং পীতকৌশেয়বাসং
শ্রীবত্সাঙ্কং কৌস্তুভোদ্ভাসিতাঙ্গম্ ।
পুণ্যোপেতং পুণ্ডরীকায়তাক্ষং
বিষ্ণুং বন্দে সর্বলোকৈকনাথম্ ॥ ॥

Meaning 42
I salute Vishnu, the unique Lord of all the worlds, dark like the laden
cloud, clad in yellow robe, marked on the chest by the sign of Srivatsa,
his frame lit up by the Kaustubha gem that adorns Him,
ever immaculate and with eyes long and bright like the white lotus.

(alternate)
I salute to Lord ViShNu, who is the Lord of all the people in all
the worlds, whose complexion is black like the clouds, adorned in
yellow silk robes, bearing the shrIvatsa mark on his chest, whose
body shines with the Kaustubha jewels, having long lotus like eyes
and who can be attained by good deeds..

%E42 Word Meanings 42;

মেঘশ্যামং = having black cloud like complexion[2];
পীতকৌশেয়বাসং = the one wearing yellow silk dress[2];
শ্রীবত্সাঙ্কং = the one with the `Shrivatsa’ mark on his body, Vishnu[2];
কৌস্তুভোদ্ভাসিতাঙ্গং = one with body illuminated (udbhAsitA.nga);
with the Kaustubha gem[2];
পুণ্যোপেতং = reached (upeta) by good deeds (puNya)[2];
পুণ্ডরীকায়তাক্ষং = one with long eyes resembling lotus[2];
বিষ্ণুং = Vishnu[2];
বন্দে = I worship; bow;
সর্বলোকৈকনাথং = the one Lord (ekanAtha) over all the worlds;
(sarvaloka)[2];
Shloka 43 Vishnu

অপবিত্রঃ পবিত্রো বা সর্বাবস্থাং গতোঽপি বা ।
য়ঃ স্মরেত্পুণ্ডরীকাক্ষং স বাহ্যাভ্যন্তরং শুচিঃ ॥ ॥

Meaning 43
A person, clean or unclean or having been in any possible situation,
if he remembers lotus eyed (Vishnu) he is pure inside out!.

%E43 Word Meanings 43;

অপবিত্রঃ = the polluted one or person;
পবিত্রঃ = sacred one; a pure person;
বা = or; also; like; either or;
সর্বাবস্থাঃ = all states or conditions;
গতোঽপি = even after having gone;
য়ঃ = He who;
স্মরেত্ = may remember;
পুণ্ডরীকাক্ষং = the lotus-eyed one[2];
সঃ = he;
বাহ্যাভ্যন্তরং = outside (bAhya) and inside (abhyantaraM);
শুচিঃ = pure; honest; upright; clean;
Shloka 44 Vishnu

আলোড্য সর্বশাস্ত্রাণি বিচার্য চ পুনঃপুনঃ ।
ইদমেকং সুনিষ্পন্নং বৈদ্যো নারায়ণো হরিঃ ॥ ॥

Meaning 44
phalashruti of Vishnu sahasranAma
Having carefully scrutinized all the scriptures and having reflected
upon them well again and again this one truth has clearly emerged that
ViShNu, the Lord Hari living in the ocean is THE doctor (who removes all ills)..

%E44 Word Meanings 44;

আলোড্য = having considered well or studied carefully;
সর্বশাস্ত্রাণি = all branches of knowledge; precepts; religious works;
বিচার্য = having deliberated or considered well;
চ = and;
পুনঃপুনঃ = again and again;
ইদং = this;
একং = one;
সুনিষ্পন্নং = clearly emerged; accomplished; born; arisen;
বৈদ্যঃ = doctor; medicine man;
নারায়ণঃ = Vishnu; specifically the one whose house (ayana) is in;
water (nArAH);
হরিঃ = Lord Hari;
Shloka 45 Vishnu

আর্তাঃ বিষণ্ণাঃ শিথিলাশ্চ ভীতাঃ
ঘোরেষু চ ব্যাধিষু বর্তমানাঃ ।
সঙ্কীর্ত্য নারায়ণশব্দমাত্রং
বিমুক্তদুঃখাঃ সুখিনো ভবন্তি ॥ ॥

Meaning 45
phalashruti of Vishnu sahasranAma
People who are struck by calamity or who are dejected or are weak, those
who are frightened and those who are afflicted by terrible diseases are
freed from their sufferings and become happy on merely reciting
ViShNu’s name ⁠NArAyaNa⁠..

%E45 Word Meanings 45;

আর্তাঃ = the afflicted or suffering people or living beings;
বিষণ্ণাঃ = those who are dejected and sad;
শিথিলাঃ = torn and tattered; weak;
চ = and;
ভীতাঃ = those who are afraid or scared;
ঘোরেষু = among the terrible or frightening;
চ = and;
ব্যাধিষু = in all diseases; ailments;
বর্তমানাঃ = those who are presently experiencing;
সঙ্কীর্ত্য = Having sung or praised well;
নারায়ণ = O! Narayana;
শব্দমাত্রং = only so much as the utterance of the word;
বিমুক্তদুঃখাঃ = those who are freed from the afflictions or sufferings;
সুখিনো = happy people;
ভবন্তি = become; happen;
Shloka 46 Vishnu

নমঃ কমলনাভায় নমস্তে জলশায়িনে ।
নমস্তে কেশবানন্ত বাসুদেব নমোঽস্তুতে ॥ ॥

Meaning 46
Salutation to viShNu, the lotus-navelled who is resting in water. O
keshava, O Ananta, O VAsudeva, salutations to you..

%E46 Word Meanings 46;

নমঃ = bowing; salutation;
কমলনাভায় = to the one with the lotus stalk at the navel (Vishnu);
নমস্তে = greetings, salutations to you;
জলশায়িনে = to the one lying or sleeping in water (ocean);
নমস্তে = greetings, salutations to you;
কেশবানন্ত = Oh! Keshva, Oh! Ananta;
বাসুদেব = the son of `vasudeva’, Krishna (or Vishnu);
নমোঽস্তুতে = Salutations unto Thee;
Shloka 47 Vishnu

বাসনাদ্বাসুদেবস্য বাসিতং ভুবনত্রয়ম্ ।
সর্বভূতনিবাসোঽসি বাসুদেব নমোঽস্তু তে ॥ ॥

Meaning 47
The three worlds (heaven, earth and the lower regions) are inhabited. by
virtue of the residence there of kRShNa, the son of vasudeva.
O kRShNa ! Salutation to you !.

%E47 Word Meanings 47;

বাসনাত্ = due to the living or inhabitation (vAsana)[5];
বাসুদেবস্য = of the sun of Vasydeva, Krishna[6];
বাসিতং = occupied, inhabited;
ভুবনত্রয়ং = three worlds Earth, Heaven, Hell;
সর্বভূতনিবাসোঽসি = (You) are (asi) residing in all living beings;
নমোঽস্তু = let there be my or our bowing or salutation;
তে = to you or your (here:[4]);
Shloka 48 Vishnu

সর্ববেদেষু য়ত্পুণ্যং সর্বতীর্থেষু য়ত্ফলম্ ।
তত্ফলং সমবাপ্নোতি স্তুত্বা দেবং জনার্দনম্ ॥ ॥

Meaning 48
Whatever merit is in all the vedas and whatever benefits are in all the
holy places (that they give), all these are obtained (jus) by singing praise of
janArdana (viShNu)..

%E48 Word Meanings 48;

সর্ববেদেষু = in all Vedas[7];
য়ত্ = which;
পুণ্যং = merit, virtue;
সর্বতীর্থেষু = in all holy places;
ফলং = fruit;
তত্ = that;
সমবাপ্নোতি = obtains, acquires;
স্তুত্বা = by praising;
দেব = God;
জনার্দন = Vishnu;
Shloka 49 Vishnu

এষ নিষ্কণ্টকঃ পন্থা য়ত্র সম্পূজ্যতে হরিঃ ।
কুপথং তং বিজানীয়াদ্ গোবিন্দরহিতাগমম্ ॥ ॥

Meaning 49
This path, where Lord Hari is worshipped, is free from obstructions
(without any thorns). Know that it is a bad (wrong) path, when it is
without Govind (Krishna)..

%E49 Word Meanings 49;

এষঃ = this;
নিষ্কণ্টকঃ = the thornless one;
পন্থাঃ = road;
য়ত্র = (the place) where;
সম্পূজ্যতে = is worshipped, praised;
হরিঃ = Lord Hari;
কুপথঃ = bad road; wrong direction;
তং = him[2];
বিজানীয়াদ্ = may be understood;
গোবিন্দরহিতাগমং = the road (Agama) without (rahita) Govinda;
Shloka 50 Vishnu

শনৈর্দহন্তি পাপানি কল্পকোটিশতানি চ ।
অশ্বত্থসন্নিধৌ পার্থ ধ্যাত্বা মনসি কেশবম্ ॥ ॥

Meaning 50
O Arjuna ! having meditated on ViShNu in the vicinity of the holy fig
tree, people slowly burn out millions and millions of sins..

%E50 Word Meanings 50;

শনৈঃ = slowly;
দহন্তি = burn;
পাপানি = sins;
কল্পকোটিশতানি = many literally (kalpa is 10 raised to 18, koTi
is 10 raised to 8 and shata is 10 raised to 2 so in all 10 raised to 20);
চ = and;
অশ্বত্থসন্নিধৌ = in the presence of the Peepal tree;
পার্থ = Oh! Partha (refers to Arjun);
ধ্যাত্বা = by meditating, thinking;
মনসি = in the mind;
কেশবং = Keshava (Krishna);
Shloka 51 Vishnu

য়স্যাভবদ্ভক্তজনার্দিহন্তুঃ
পিতৃত্বমন্যেষ্ববিচার্য তূর্ণম্ ।
স্তম্ভেঽবতারস্তমনন্যলভ্যম্
লক্ষ্মীনৃসিংহং শরণম্ প্রপদ্যে ॥ ॥

Meaning 51
I go to take refuge in LaxmI-Nrisinha incarnated in a pillar, who is
reachable by true dedication and who promptly takes birth with a
desire to eradicate the suffering of his disciples..

%E51 Word Meanings 51;

য়স্য =(m.poss.)whose;
অভবদ্ = occurred;
ভক্তজন = devotees;
অর্দিহন্তুঃ = desirous of destroying suffering (poss.);
পিতৃত্বম্ = fatherhood;
অন্যেষু = among others;
অবিচার্য = without hesitation;
তূর্ণং = swiftly; quickly;
স্তম্ভে = in the pillar;
অবতারঃ = incarnation;
তম্ = him;
অনন্যলভ্যং = obtainable by (only the) dedicated;
লক্ষ্মী = Goddess LakShmi; consort of Vishnu;
নৃসিংহং = Vishnu in his half-man half-lion avatar;
শরণং = (to the) shelter, sanctuary;

শ্রীমান্ বেঙ্কট নাধার্যঃ কবিতার্কিককেসরী ।
বেদান্তাচার্যবর্যো মে সন্নিধত্তাম্ সদাহৃদি ॥ ॥

Meaning 52
Oh! ShrimAn Venkata, Oh! our Lord, who is a poetry of the children of
shining lights, Oh! Lion, Oh! the teacher of Vedanta, Oh! the one
chosen by Uma; reside forever in my heart..

%E52 Word Meanings 52;

শ্রীমান্ = a respectable prefix (for males);
বেঙ্কট = of the Venkata mountain;
নাধার্যঃ = ?? ;
কবিতার্কিক = ?? ;
কেসরী = lion; lion among men;
বেদান্ত = the ending part of the Vedas;
আচার্য = teacher, learned scholar;
বর্যোমে = ?? ;
সন্নিধত্তাং = that which has been put or placed near, or together;
সদাহৃদি = always in the heart;
Shloka 53 Vishnu

ক্ষীরোদন্বত্প্রদেশে শুচিমণিবিলসত্সৈকতে মৌক্তিকানাং
মালাকৢপ্তাসনস্থঃ স্ফটিকমণিনিভৈর্মৌক্তিকৈর্মণ্ডিতাঙ্গঃ ।
শুভ্রৈরভ্রৈরদভ্রৈরুপরিবিরচিতৈর্মুক্তপীয়ূষ বর্ষৈঃ
আনন্দী নঃ পুনীয়াদরিনলিনগদা শঙ্খপাণির্মুকুন্দঃ ॥ ॥

Meaning 53
Contemplation on Personal form of the Lord.
In the milky ocean, which has a bed of sparkling pure emeralds,
the Lord who can give salvation to his devotees is seated on a
throne decorated with strings of pearls, covered by an umbrella
of clouds which shower nectarine dews as though
they are flower petals, His ornamented body glittering with
pearls and precious gems and holding the conch in his hand.
I pray to this Lord, to make me pure..

%E53 Word Meanings 53;

ক্ষীরোদন্বত্প্রদেশে = ?? ;
শুচিমণিবিলসত্সৈকতে = ?? ;
মৌক্তিকানাং = face (teeth);
মালাকৢপ্তাসনস্থঃ = ?? ;
স্ফটিকমণিনিভৈর্মৌক্তিকৈর্মণ্ডিতাঙ্গঃ = the one having the body
heavily ornamented and decorated with pearls and transparent stones
and gems;
শুভ্রৈঃ = ?? ;
অভ্রৈঃ = ?? ;
অদভ্রৈঃ = ?? ;
উপরিবিরচিতৈঃ = ?? ;
মুক্তপীয়ূষ = ?? ;
বর্ষৈঃ = by the rains;
আনন্দী = an epithet of Vishnu (representing delight or bliss);
নঃ = us; to us or ours;
পুনীয়াদরিনলিনগদা = ?? ;
শঙ্খপাণির্মুকুন্দঃ = the one holding a conch in his hand; Mukunda;
Shloka 54 Vishnu

ভূঃ পাদৌ য়স্য নাভির্বিয়দসুরনিলশ্চন্দ্র সূর্যৌ চ নেত্রে
কর্ণাবাশাঃ শিরো দ্যৌর্মুখমপি দহনো য়স্য বাস্তেয়মব্ধিঃ ।
অন্তঃস্থং য়স্য বিশ্বং সুরনরখগগোভোগিগন্ধর্বদৈত্যৈঃ
চিত্রং রংরম্যতে তং ত্রিভুবন বপুষং বিষ্ণুমীশং নমামি ॥ ॥

Meaning 54
Contemplation of the Cosmic form of the Lord
I bow to Lord Vishnu who has the three worlds as His body.
The earth is His feet, and the sky His navel.
Wind is His breath, and the sun and the moon are His eyes.
Directions are His ears, and the Heaven is His Head. Fire is His
face and the ocean His abdomen. In Him is situated the Universe with the
diverse kinds of gods, men, birds, cattle, serpants, Gandharvas and
Daityas (Asuras) – all sporting in a charming way..

%E54 Word Meanings 54;

ভূঃ = the earth; this world;
পাদৌ = two feet;
য়স্য = whose;
নাভির্বিয়দসুরনিলঃ = ?? ;
চন্দ্র = (adj.)moon;
সূর্যৌ = sun and another;
চ = and;
নেত্রে = the 2 eyes;
কর্ণাবাশাঃ = ?? ;
শিরো = head;
দ্যৌর্মুখমপি = even the mouth or face of heaven;
দহনো = burning; set a thing on fire;
য়স্য = whose;
বাস্তেয়মব্ধিঃ = ?? ;
অন্তঃস্থং = in the innermost heart;
য়স্য = whose;
বিশ্বং = the universe;
সুরনরখগগোভোগিগন্ধর্বদৈত্যৈঃ = by gods, men, birds, cows,
gourmets, celestial singers and demons;
চিত্রং = drawing etc.wonderful or awesome or mysterious appearance;
রংরম্যতে = ?? ;
তং = him;
ত্রিভুবন = three worlds, Earth, Heaven, Hell;
বপুষং = the one with a body;
বিষ্ণুমীশং = Vishnu the great lord;
নমামি = I bow; salute; pay my respects;
Shloka 55 Vishnu

ছায়ায়াং পারিজাতস্য হেমসিংহাসনোপরি
আসীনমম্বুদশ্যামমায়তাক্ষমলঙ্কৃতম্ ।
চন্দ্রাননং চতুর্বাহুং শ্রীবত্সাঙ্কিত বক্ষসং
রুক্মিণী সত্যভামাভ্যাং সহিতং কৃষ্ণমাশ্রয়ে ॥ ॥

Meaning 55
I salute and surrender to Lord kriShNA whose complexion
is blue like the sky, with wide eyes and four arms, who is
well adorned, whose face glows like the moon, whose chest bears
the srivatsa mark, who is seated on a golden throne in the shade
of the pArijAta tree with his wives rukmiNI and satyabhAmA..

%E55 Word Meanings 55;

ছায়ায়াং = in the shade;
পারিজাতস্য = of Parijata tree;
হেমসিংহাসনোপরি = on the golden throne;
আসীনমম্বুদশ্যামমায়তাক্ষমলঙ্কৃতং = ?? ;
চন্দ্রাননং = the one having moon-like face;
চতুর্বাহুং = the one having four arms (hands);
শ্রীবত্সাঙ্কিত = (refers to Vishnu);
বক্ষসং = the one with the chest;
রুক্মিণী = the consort of Krishna;
সত্যভামাভ্যাং = Satyabhama and another (RukmiNi);
সহিতং = with, along with;
কৃষ্ণমাশ্রয়ে = ?? ;
Shloka 56 Vishnu

বিসর্গ বিন্দু মাত্রাণি পদ পাদাক্ষরাণি চ ।
ন্যূনানিচাতিরিক্তানি ক্ষমস্ব পুরুষোত্তম ॥ ॥

Meaning 56
Oh! Lord, you are indeed flawless, and we request you to excuse all the
mistakes we might have commited while chanting the slokas, either in
word endings or pronunciation or metre, or any other mistakes of this
nature..

%E56 Word Meanings 56;

বিসর্গ = the Visarga sign denoted by two vertical dots as `:’;
বিন্দু = relating to a drop or dot;
মাত্রাণি = units of measurement of space, time, length, etc.;
পদ = a word or a leg or foot;
পাদাক্ষরাণি = the letters denoting or referring to the feet;
চ = and;
ন্যূনানিচাতিরিক্তানি = ?? ;
ক্ষমস্ব = Excuse (me or us);
পুরুষোত্তম = Oh! the best person;
Shloka 57 Vishnu

শ্রিয়ঃ কান্তায় কল্যাণ নিধয়ে নিধয়ের্থিনাম্ ।
শ্রী বেঙ্কট নিবাসায় শ্রীনিবাসায় মঙ্গল়ম্ ॥ ॥

Meaning 57
Glory to the Lord viShNu, who is the consort of mahAlakShmI, and the
treasure trove of auspiciousness, who grants wealth to all seekers of
material wealth, who resides in the venkata mountains and in whose heart,
mahalakShmi who symbolises wealth resides..

%E57 Word Meanings 57;

শ্রিয়ঃ = ?? ;
কান্তায় = to the lord or consort;
কল্যাণ = happy; beautiful; auspices; prosperous; good, etc.;
নিধয়ে = to the abode or reservoir-like one;
নিধয়ের্থিনাং = to the abode or reservoir-like one for people who
seek material possessions;
শ্রী = relating to Prosperity; wealth; goddess LakShmi and ` shrIH’
is fem.nom.; also an honourable prefix;
বেঙ্কত = Lord Venkat, Vishnu;
নিবাসায় = to the dweller;
শ্রীনিবাসায় = to Srinivasa;
মঙ্গল়ং = welfare; good things; auspiciousness;
Shloka 58 Vishnu

নারায়ণায় বিদ্মহে । বাসুদেবায় ধীমহি ।
তন্নো বিষ্ণুঃ প্রচোদয়াত্ ॥ ॥

Meaning 58
This is my offering to the Lord nArAyaNA who is present in all his
creations. I meditate to the son of vasudevA, who is all
pervasive. Let that omnipresent Lord inspire me..

%E58 Word Meanings 58;

নারায়ণায় = to Narayana;
বিদ্মহে = offering;
বাসুদেবায় = to Vasudeva;
ধীমহি = May meditate;
তন্নো = ?? ;
বিষ্ণুঃ = Vishnu;
প্রচোদয়াত্ = inspire; kindle; urge; induce;;
Shloka 59 Vishnu

য়স্য স্মৃত্যা চ নামোক্ত্যা তপোয়জ্ঞক্রিয়াদিষু ।
ন্যূনং সম্পূর্ণতাং য়াতি সদ্যো বন্দে তমচ্যুতম্ ॥ ॥

Meaning 59
In spiritual incubation and in worshipping, by whose recollection and
by whose name-chanting whatever is partial is made complete in an
instant; to that Achyut I salute..

%E59 Word Meanings 59;

য়স্য = whose;
স্মৃত্যা = or Shastras;
চ = and;
নামোক্ত্যা = uttering of the name;
তপোয়জ্ঞক্রিয়াদিষু = in all activities fit for doing penance;
ন্যূনং = deficient; a little; short of; minimum;
সম্পূর্ণতাং = completion; perfection; conclusion;
য়াতি = goes; attains;
সদ্যো = immediately; instantly;
বন্দে = I worship; bow;
তমচ্যুতং = ?? ;
Shloka 60 Vishnu

একো বিষ্ণুর্মহদ্ভূতং পৃথগ্ভূতান্যনেকশঃ ।
ত্রীন্লোকান্ব্যাপ্য ভূতাত্মা ভুঙ্ক্তে বিশ্বভগব্যয়ঃ ॥ ॥

Meaning 60
Lord Vishnu is the unique deity of incomparable excellence in that He
pervades the great elements of multifarious kinds and the three worlds.
He is their AtmA (antaryAmin) and their protector;
Yet He stands head and shoulders above them and not in the least
tainted by their defects. Thus He enjoys supreme bliss..

%E60 Word Meanings 60;

একো = ?? ;
বিষ্ণুঃ = ?? ;
মহদ্ভূতং = ?? ;
পৃথক্ = ?? ;
ভূতানি = ?? ;
অনেকশঃ = ?? ;
ত্রীন্ = ?? ;
লোকান্ব্যাপ্য = ?? ;
ভূতাত্মা = ?? ;
ভুঙ্ক্তে = ?? ;
বিশ্বভগব্যয়ঃ = ?? ;
Shloka 61 Krishna

কৃষ্ণায় বাসুদেবায় দেবকী নংদনায় চ ।
নংদগোপকুমারায় গোবিংদায় নমো নমঃ ॥ ॥

Meaning 61
Salutations to Lord Krishna, the son of Vasudeva and
Devaki, raised by Nandagopa, and also known as Govinda..

%E61 Word Meanings 61;

কৃষ্ণায় = to Krishna;
বাসুদেবায় = to Vasudeva;
দেবকী = DevakI Krishna’s mother;
নংদনায় = for the Nandana, the delighter;
চ = and;
নংদগোপকুমারায় = for the son of Nandagopa Krishna;
গোবিংদায় = to govinda, the cowherd boy Krishna;
নমো = bowing; salute;
নমঃ = bowing; salutation;
Shloka 62 Krishna

বসুদেব সুতং দেবং কংস চাণূরমর্দনং ।
দেবকী পরমানংদং কৃষ্ণং বংদে জগদ্গুরুং ॥ ॥

Meaning 62
Salutations to Lord Krishna, who is the teacher of the universe,
son of Vasudeva, destroyer of Ka.nsa and ChANura and the
supreme bliss of (mother) DevakI..

%E62 Word Meanings 62;

বসুদেব = of Vasudea;
সুতং = the son;
দেবং = God;
কংস = at (M.nom.) the demon Kamsa;
চাণূরমর্দনং = the crusher or pounder of the demon chaNUra;
দেবকী = DevakI Krishna’s mother;
পরমানংদং = great happiness; blisss;beautitude;
কৃষ্ণং = Krishna;
বংদে = I bow ; I worship;
জগদ্গুরুং = the preceptor of the world;
Shloka 63 Krishna

আকাশাত্ পতিতং তোয়ং য়থা গচ্ছতি সাগরম্ ।
সর্বদেবনমস্কারান্ কেশবং প্রতিগচ্ছতি ॥ ॥

Meaning 63
Just as every drop of rain that falls from the sky flows into the
Ocean, in the same way all prayers offered to any Deity goes to
Lord Krishna (Bhagvan Vishnu)..

%E63 Word Meanings 63;

আকাশাত্ = from the sky;
পতিতং = the fallen one;
তোয়ং = water;
য়থা = in which manner;
গচ্ছতি = goes;
সাগরং = the ocean;
সর্বদেবনমস্কারান্ = the bowings for all the gods;
কেশবং = Keshava (Krishna);
প্রতিগচ্ছতি = reaches or returns;
Shloka 64 Krishna

আদৌ দেবকিদেবিগর্ভজননং গোপীগৃহে বর্ধনম্
মায়াপূতনজীবিতাপহরণং গোবর্ধনোদ্ধারণম্ ।
কংসচ্ছেদনকৌরবাদিহননং কুংতীসুতাং পালনম্
এতদ্ভাগবতং পুরাণকথিতং শ্রীকৃষ্ণলীলামৃতম্ ।
ইতি শ্রীভাগবতসূত্র ॥ ॥

Meaning 64
Shri Krishna’s charitam in short is that he is Devaki’s son,
Gopi’s admiration, Putana’s killer, holder of Govardhan Giri,
slayer of Kansa, destroyer of Kauravas, protector of Kunti’s sons
and the central figure of Srimad Bhagavata PurAnam.

(Alternate)
Starting with birth from the womb of Devaki, growth in the
house of cow-herds, killing of Putana, lifting of
Govardhana mountain, the cutting of Kamsa and the killing
of kauravas, protecting the sons of KuntI – This is
BhAgavataM as told in the epics. This is the nectar of Shri
Krishna’s LIlA (sport).
This is an aphorism on Srimad BhAgavataM..

%E64 Word Meanings 64;

আদৌ = In the beginning;
দেবকিদেবিগর্ভজননং = the one born of the womb of god-like Devaki;
গোপীগৃহে = in the house of cow-herd woman;
বর্ধনং = the increasing or growth;
মায়াপূতনজীবিতাপহরণং = ?? ;
গোবর্ধনোদ্ধারণং = the lifter of the mountain Govardhana Krishna;
কংসচ্ছেদনকৌরবাদিহননং = the cutting of Kamsa and the
killing of kauravas;
কুংতীসুতাং = sons of Kunti;
পালনং = bringing up; rearing;
এতদ্ভাগবতং = this one book or story relating to God;
পুরাণকথিতং = as told in the `purANa’;
শ্রীকৃষ্ণলীলামৃতং = the nectar-like story of the respectable
Krishna;
ইতি = thusthus;
শ্রীভাগবতসূত্র = the story of god, Krishna in a short form;
Shloka 65 Krishna

শ্রীকেশবায় নমঃ । নারায়ণায় নমঃ । মাধবায় নমঃ ।
গোবিংদায় নমঃ । বিষ্ণবে নমঃ । মধুসূদনায় নমঃ ।
ত্রিবিক্রমায় নমঃ । বামনায় নমঃ । শ্রীধরায় নমঃ ।
হৃষীকেশায় নমঃ । পদ্মনাভায় নমঃ । দামোদরায় নমঃ ।
সঙ্কর্ষণায় নমঃ । বাসুদেবায় নমঃ । প্রদ্যুম্নায় নমঃ ।
অনিরুদ্ধায় নমঃ । পুরুষোত্তমায় নমঃ । অধোক্ষজায় নমঃ ।
নারসিংহায় নমঃ । অচ্যুতায় নমঃ । জনার্দনায় নমঃ ।
উপেন্দ্রায় নমঃ । হরয়ে নমঃ । শ্রীকৃষ্ণায় নমঃ ॥ ॥

Meaning 65
I bow to Keshava – the one with luxuriant hair.
I bow to Narayana – the one who resides in humanity.
I bow to Madhava – the consort of MahalakShmi.
I bow to Govinda – the ptotector of cows.
I bow to Vishnu – the one who is omnipresent.
I bow to MadhusUdana – the killer of demon Madhu.
I bow to Trivikrama – whose prowess is known in all three worlds.
I bow to Vamana – the one who took the avatAr as a dwarf.
I bow to ShrIdhar – one who is Prosperity Incarnate.
I bow to HRiShIkesha – the Lord of senses.
I bow to PadmanAbha – from whose navel the lotus and world of creation
has come.
I bow to Damodara – one whose waist is immeasurable so Yashoda could
not tie it.
I bow to Sa.nkarShaNa – BalarAma – who was taken from Devaki’s womb
to Rohini’s
I bow to VAsudeva – Vasudeva’s son, one who is all pervading.
I bow to Pradyumna – one who illumines.
I bow to Aniruddha – one who is unobstructed.
I bow to PuruShottama – one who is the most superior amongst men.
I bow to AdhokShaja – one who dwwells in the nether-worlds.
I bow to Narasimha – one who took avatAr as half-man half-lion.
I bow to Achyuta – one who does not lapse.
I bow to JanArdana – the remover of the torment of people.
I bow to Upendra –
I bow to Hari –
I offer my salutations to Lord Krishna..

%E65 Word Meanings 65;

শ্রীকেশবায় = to the respectable Keshava one with luxuriant hair;
an epithet of Vishnu and Krishna;
নমঃ = bowing; salutation;
নারায়ণায় = to Narayana;
মাধবায় = to Madhava;
গোবিংদায় = to govinda, the cowherd boy Krishna;
বিষ্ণবে = to Vishnu;
মধুসূদনায় = to madhusudana;
ত্রিবিক্রমায় = to Trivikrama, lord of three worlds, Vishnu;
বামনায় = To Vamana, Vishnu in the form a dwarf;
শ্রীধরায় = to Shridhara, Vishnu;
হৃষীকেশায় = to hrishikesha, the Lord of senses like hRiShIkaM
i.e.Krishna or Vishnu;
পদ্মনাভায় = to Padmanabha;
দামোদরায় = to Damodara;
সঙ্কর্ষণায় = to sankarShaNa, an epithet of Vishnu;
বাসুদেবায় = to Vasudeva;
নমঃ = bowing; salutation;
প্রদ্যুম্নায় = to pradyumna ; one who illumines;;
অনিরুদ্ধায় = to Aniruddha; a name of viShNu; also grandson of
Krishna, Pradyumna’s son;
পুরুষোত্তমায় = to purushottama;
অধোক্ষজায় = to Vishnu `adhoxaja’ is an epithet of Vishnu;
নারসিংহায় = to Narasismha, part-lion and part-man;
অচ্যুতায় = to achyuta;
জনার্দনায় = to Janardana, Vishnu;
উপেন্দ্রায় = to Upendra, Vishnu;
হরয়ে = to Lord Hari;
শ্রীকৃষ্ণায় = to the respected Krishna;
নমঃ = bowing; salutation;
Shloka 66 Krishna

মূকং করোতি বাচালং পঙ্গুং লঙ্ঘয়তে গিরিম্ ।
য়ত্কৃপা তমহং বন্দে পরমানন্দমাধবম্ ॥ ॥

Meaning 66
I salute to Madhav, the supreme joy, whose grace makes a dumb person
speak or a lame get strength to climb over a mountain. %alternate
I salute that All-bliss MAdhava whose compassion makes the
mute eloquent and the cripple cross mountains..

%E66 Word Meanings 66;

মূকং = the dumb one;
করোতি = ?? ;
বাচালং = one who is talking too much; noisy; garrulous;
পঙ্গুং = lame person;
লঙ্ঘয়তে = ?? ;
গিরিং = the mountain;
য়ত্কৃপা = which favour; sympathy;
তমহং = I as Him;
বন্দে = I worship; bow;
পরমানন্দমাধবং = Madhava who grants the bliss;
Shloka 67 Krishna

একং শাস্ত্রং দেবকীপুত্রগীতমেকো
দেবো দেবকীপুত্র এব ।
একো মন্ত্রস্তস্য নামানি য়ানি
কর্মাপ্যেকং তস্য দেবস্য সেবা ॥ ॥

Meaning 67
There is only one Scripture – the Gita;
There is only one God – Sri Krishna, the son of Devaki;
There is only one mantra – His name;
There is only on desirable action – His service..

%E67 Word Meanings 67;

একং = cardinal number 1;
শাস্ত্রং = the works or books on religion and conduct; scripture;
দেবকীপুত্রগীতমেকো = ?? ;
দেবো = god;
দেবকীপুত্র = Devaki’s son;
এব = alone; only; here it would mean `indeed’;
একো = cardinal number 1;
মন্ত্রস্তস্য = ?? ;
নামানি = names;
য়ানি = They which;
কর্মাপ্যেকং = ?? ;
তস্য = his;
দেবস্য = god’s;
সেবা = service; worship; servitude;
Shloka 68 Krishna

নমো ব্রহ্মণ্যদেবায় গোব্রাহ্মণহিতায় চ ।
জগদ্ধিতায় কৃষ্ণায় গোবিংদায় নমো নমঃ ॥ ॥

Meaning 68
Salutations to Govinda, the dark complexioned one, the God of Brahmanas,
protector of cattle and wellwisher of people..

%E68 Word Meanings 68;

নমো = bowing; salute;
ব্রহ্মণ্যদেবায় = to the Brahman-like god or godly person;
গোব্রাহ্মণহিতায় = for the welfare of cows and brahmins;
চ = and;
জগদ্ধিতায় = for the welfare of the world;
কৃষ্ণায় = to Krishna;
গোবিংদায় = to govinda, the cowherd boy Krishna;
নমো = bowing; salute;
নমঃ = bowing; salutation;
Shloka 69 Krishna

করারবিন্দেন পাদারবিন্দং মুখারবিন্দে বিনিবেশয়ন্তং ।
বটস্য পত্রস্য পুটে শয়ানং বালং মুকুন্দং মনসা স্মরামি ॥ ॥

Meaning 69
With the lotus-like hand, placing the lotus-like toes, in the lotus-like
mouth, reclining on the banyan leaf – that young Mukunda, I meditate
upon..

%E69 Word Meanings 69;

করারবিন্দেন = by the lotus like hand;
পাদারবিন্দং = the lotus feet;
মুখারবিন্দে = in the lotus-like mouth or face;
বিনিবেশয়ন্তং = the one placing;
বটস্য = the Banyan tree’s;
পত্রস্য = of the leaf or epistle;
পুটে = dual nom. of `puTaM’ or locative of `puTaH’ and `puTaM’;
শয়ানং = one who is sleeping or lying on the bed;
বালং = the child;
মুকুন্দং = Mukunda;
মনসা = through the mind;
স্মরামি = I remember;
Shloka 70 Krishna

ভজগোবিন্দং ভজগোবিন্দং
গোবিন্দং ভজমূঢমতে ।
সম্প্রাপ্তে সন্নিহিতে কালে
নহি নহি রক্ষতি ডুকৃঙ্করণে ॥ ॥

Meaning 70
Worship Govinda, worship Govinda, worship Govinda, Oh fool !
Rules of grammar will not save you at the time of your death..

%E70 Word Meanings 70;

ভজগোবিন্দং = Do worship the Govinda;
ভজগোবিন্দং = Do worship the Govinda;
গোবিন্দং = the lord Govinda, the cowherd boy;
ভজমূঢমতে = Oh foolish mind! worship;
সম্প্রাপ্তে = having reached or obtained;
সন্নিহিতে = very near; in the near side;
কালে = in time;
নহি = no; not;
নহি = no; not;
রক্ষতি = protects; saves;
ডুকৃঙ্করণে = A Samskrit grammatical formula of Panini;
Shloka 71 Krishna

সুখাবসানে ত্বিদমেব সারং দুঃখাবসানে ত্বিদমেব গেয়ম্ ।
দেহাবসানে ত্বিদমেব জপ্যং গোবিংদ দামোদর মাধবেতি ॥ ॥

Meaning 71
This the essence and ultimate of happiness;
this is what one would chant at the height of grief;
and gOvinda! dAmOdara! mAdhava!
this is what one would utter when departing from hither..

%E71 Word Meanings 71;

সুখাবসানে = at the end of happiness;
ত্বিদমেব = this alone or this only;
সারং = the essence;
দুঃখাবসানে = at the end of sorrow;
ত্বিদমেব = this alone or this only;
গেয়ং = that which should be sung;
দেহাবসানে = at the end of the body i.e. at the time of death;
ত্বিদমেব = this alone or this only;
জপ্যং = to be uttered;
গোবিংদ = A name of kRiShNa, Govinda, the cowherd boy;
দামোদর = at (literally a person with a string around his bellly)
One of the names of KriShNa;
মাধবেতি = ?? ;
.. ..;
Shloka 72 Krishna

কস্তূরীতিলকং ললাটফলকে বক্ষস্থলে কৌস্তুভং
নাসাগ্রে নবমৌক্তিকং করতলে বেণুং করে কঙ্কণম্ ।
সর্বাঙ্গে হরিচংদনং চ কল্যাণ কণ্ঠেচ মুক্তাবলিন্
গোপস্ত্রী পরিবেষ্টিতো বিজয়তে গোপাল চূডামণি ॥ ॥

Meaning 72
With the fragrant kasturi-mark on the forehead, the precious Kaustubha
gem on the chest, the lovely pearl-jewel at the nose tip,
the flute in the palm and the kankan (bangle) encircling the hand, the scented
sandalwood paste all over the body, the pearl-necklace around the
beautifid neck, surrounded by milk-maids – may victory be yours, 0 crown
gem of Gopalas..

%E72 Word Meanings 72;

কস্তূরীতিলকং = forehead mark made by Kasturi fragrance supposed
to be originated in Deer’s navel;
ললাটফলকে = ?? ;
বক্ষস্থলে = on the chest;
কৌস্তুভং = the gem Kaustubha found during churning of ocean by Devas and Asuras;
নাসাগ্রে = at the tip of the nose;
নবমৌক্তিকং = the like the new pearl;
করতলে = in the palm of the hand;
বেণুং = the flute;
করে = in the hand;
কঙ্কণং = a bracelet;
সর্বাঙ্গে = in all parts of the body;
হরিচংদনং = sandalpaste;
চ = and;
কল্যাণ = happy; beautiful; auspices; prosperous; good, etc.;
কণ্ঠ = throat;
মুক্তাবলিন্ = ?? ;
গোপস্ত্রী = the cow-herd woman;
পরিবেষ্টিতো = surrounded, wrapped with clothes;
বিজয়তে = wins; becomes victorious;
গোপাল = at (M.nom.) the protector of cow; refers to lord Krishna;
চূডামণি = at (M.nom.) the head or crest-jewel;
Shloka 73 Krishna

কৃষ্ণায় বাসুদেবায় হরয়ে পরমাত্মনে ।
প্রণত ক্লেশ নাশায় গোবিন্দায় নমো নমঃ ।
ওঁ ক্লীং কৃষ্ণায় নমঃ ॥ ॥

Meaning 73
Adorations to Lord Krishna, who is the son of Vasudeva, who is
Lord hari (destroyer of ignorance), who is the Supreme Divinity!
I have taken refuge in Him. May he destroy all the afflictions
(miseries) of life. My adorations to Govinda (Krishna) again and
again..

%E73 Word Meanings 73;

কৃষ্ণায় = to Krishna;
বাসুদেবায় = to Vasudeva;
হরয়ে = to Lord Hari;
পরমাত্মনে = to the Universal Soul;
প্রণত = at (M.nom.) one who has bowed;
ক্লেশ = ?? ;
নাশায় = for destruction;
গোবিন্দায় = to Govinda, the cowherd boy, Krishna;
নমো = bowing; salute;
নমঃ = bowing; salutation;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
ক্লীং = ?? ;
কৃষ্ণায় = to Krishna;
নমঃ = bowing; salutation;
Shloka 74 Ram

আদৌ রামতপোবনাদিগমনং হত্বা মৃগং কাঞ্চনম্
বৈদেহীহরণং জটায়ুমরণম্ সুগ্রীবসংভাষণম্ ।
বালীনির্দলনং সমুদ্রতরণং লঙ্কাপুরীদাহনম্
পশ্চাদ্রাবণকুম্ভকর্ণহননং এতদ্ধিরামায়ণম্ ।
ইতি শ্রীরামায়ণসূত্র ॥ ॥

Meaning 74
In the beginning, starting with Rama’s forest-exile,
killing of the golden deer, abduction of Sita Devi,
death of JatAyu, frienship with SugrIva, killing of
VAli, crossing of the ocean, burning of LankA and after
that killing of RavaNa and KumbhakarNa – this is the story
(aphorism) of Ramayana..

%E74 Word Meanings 74;

আদৌ = In the beginning;
রামতপোবনাদিগমনং = beginning wIth Rama’s forest-exile;
হত্বা = having killed;
মৃগং = deer;
কাঞ্চনং = gold;
বৈদেহীহরণং = the abduction of Vaidehi;
জটায়ুমরণং = the death of Jatayu;
সুগ্রীবসংভাষণং = the conversation with Sugriva;
বালীনির্দলনং = Rama, destroyer of Vali;
সমুদ্রতরণং = crossing of the ocean;
লঙ্কাপুরী = Lanka;
দাহনং = burning;
পঃ = Air; wind; leaf; egg;
চাদ্রাবণকুম্ভকর্ণহননং = the killing of RavaNa and KumbhakarNa;
এতদ্ধিরামায়ণং = this is the Ramayana;
ইতি = thus;
শ্রীরামায়ণসূত্র = the venerable Ramayana story in a short aphorism;
Shloka 75 Ram

ধ্যায়েদাজানুবাহুং ধৃতশরধনুষং বদ্ধপদ্মাসনস্থম্ ।
পীতং বাসো বসানং নবকমলদলস্পর্ধিনেত্রং প্রসন্নম্ ।
বামাঙ্কারূঢ সীতামুখকমলমিলল্লোচনং নীরদাভম্ ।
নানালঙ্কারদীপ্তং দধতমুরুজটামঁডনং রামচংদ্রম্ ॥ ॥

Meaning 75
Salutations to one with long arms, with weapons, sitting on
the lotus seat, dressed in yellow cloth, eyes are like lotus
petals just open, pleasing, on whose left lap Sitadevi is
sitting, whose face resembles a lotus.

(Alternate)
May we meditate on the pleasing countenance of dark cloud complexioned
Shri Ram wearing yellow clothes, seated in lotus posture, bearing bow
and arrows, with arms extending below his knees, adorned by various
decorations and a ‘jaTA’ on his head, with eyes like newly blossomed
lotus petals submerged in the eyes of of the lotus-faced Sita seated on
his left-side..

%E75 Word Meanings 75;

ধ্যায়েদাজানুবাহুং = May we meditate on the long-armed Ram;
ধৃতশরধনুষং = the bow-bearing one;
বদ্ধপদ্মাসনস্থং = one who is in the lotus-like sitting posture;
one of the Yogasana postures;
পীতং = yellow;
বাসো = abode; dwelling; living; perfume;
বসানং = the one wearing a dress;
নবকমলদলস্পর্ধিনেত্রং = the one with eyes rivalling newly blossomed lotus petals;
প্রসন্নং = the pleased one;
বামাঙ্কারূঢ = one who is seated on to the left side;
সীতামুখকমলমিলল্লোচনং = the one with the eyes meeting the
lotus-like face of Sita;
নীরদ = cloud;
আভং = one resembling in light or appearance;
নানালঙ্কারদীপ্তং = one resplendent with many ornaments and decorations;
দধতমুরুজটামঁডনং = bearing or holding great tufts or knotted hair as ornament;
রামচংদ্রং = the moon-like Rama;
Shloka 76 Ram

রামং লক্ষ্মণপূর্বজং রঘুবরং সীতাপতিং সুংদরম্ ।
কাকুত্স্থং করুণার্ণবং গুণনিধিং বিপ্রপ্রিয়ং ধার্মিকম্ ।
রাজেংদ্রং সত্যসংধং দশরথতনয়ং শ্যামলং শাংতমূর্তিম্ ।
বংদে লোকাভিরামং রঘুকুলতিলকং রাঘবং রাবণারিম্ ॥ ॥

Meaning 76
I salute that Rama who is handsome, the elder brother of Laxmana, the
husband of Sita and the best of the scions of the Raghu race, Him who is
the ocean of compassion, the stockpile of virtues, the beloved of the
Brahmans and the protector of Dharma, Him who is the practiser of the
Truth, the lord emperor of kings, the son of Dasaratha, dark-complexioned and
the personification of Peace and tranquillity, Him who is the enemy of
Ravana, the crown jewel of the Raghu dynaty and the cynosure of all eyes..

%E76 Word Meanings 76;

রামং = Rama;
লক্ষ্মণপূর্বজং = ?? ;
রঘুবরং = the best of the Raghu race;
সীতাপতিং = the lord or husband of sita i.e. Rama;
সুংদরং = the beautiful one;
কাকুত্স্থং = Rama literally one who is standing on the hump of a bull;
করুণার্ণবং = ocean of mercy;
গুণনিধিং = the reservoir or repository of good qualities;
বিপ্রপ্রিয়ং = the dear Brahmin;
ধার্মিকং = relating to Dharma, religion or good conduct;
রাজেংদ্রং = King of kings;
সত্যসংধং = the man who is bound to be truthful;
দশরথতনয়ং = the son of Dasaratha;
শ্যামলং = the dark complexioned one;
শাংতমূর্তিং = peace or serenity personified ; embodiment of tranquility.;
বংদে = I bow ; I worship;
লোকাভিরামং = ?? ;
রঘুকুলতিলকং = the mark on forehead or jewel of the Raghu dynasty;
রাঘবং = Raghava, Rama;
রাবণারিং = the enemy of Ravana;
Shloka 77 Ram

রামায় রামভদ্রায় রামচংদ্রায় বেধসে ।
রঘুনাথায় নাথায় সীতায়াঃ পতয়ে নমঃ ॥ ॥

Meaning 77
I salute that Rama who is auspicious, benevolent and cool as moon,
and77 Word Meanings 77;

রামায় = to Rama;
রামভদ্রায় = to Rama the auspicious;
রামচংদ্রায় = to the moonlike Rama;
বেধসে = to Brahma;
রঘুনাথায় = to the lord or leader of the Raghu’s;
নাথায় = for the lord or husband;
সীতায়াঃ = Sita’s;
পতয়ে = to the husband or chief or lord;
নমঃ = bowing; salutation;
Shloka 78 Ram

শ্রীরামচংদ্রচরণৌ মনসা স্মরামি ।
শ্রীরামচংদ্রচরণৌ বচসা গৃণামি ।
শ্রীরামচংদ্রচরণৌ শিরসা নমামি ।
শ্রীরামচংদ্রচরণৌ শরণং প্রপদ্যে ॥ ॥

Meaning 78
I worship Rama’s feet remembering him with mind, praising with
speech, bowing with head, and completely surrendering unto him..

%E78 Word Meanings 78;

শ্রীরামচংদ্রচরণৌ = at the feet of the venerable Ramachandra;
মনসা = through the mind;
স্মরামি = I remember;
শ্রীরামচংদ্রচরণৌ = at the feet of the venerable Ramachandra;
বচসা = through words;
গৃণামি = ?? ;
শ্রীরামচংদ্রচরণৌ = at the feet of the venerable Ramachandra;
শিরসা = by the head;
নমামি = I bow; salute; pay my respects;
শ্রীরামচংদ্রচরণৌ = at the feet of the venerable Ramachandra;
শরণং = seeking refuge or surrender;
প্রপদ্যে = I sing; worship;
Shloka 79 Ram

দক্ষিণে লক্ষ্মণো য়স্য বামে তু জনকাত্মজা ।
পুরতো মারুতির্যস্য তং বংদে রঘুনংদনম্ ॥ ॥

Meaning 79
I salute that Rama who is surrounded by Laxmana on the right, Sita on the
left and Hanuman in the front..

%E79 Word Meanings 79;

দক্ষিণে = in the southern direction also denotes the right side or an able person;
লক্ষ্মণ = Laxman;
য়স্য = whose;
বামে = on the left side;
তু = but; on the other hand;
জনক = at (M.nom.) father; also refers to the sage of that name
whose daughter was Sita;
আত্মজা = born of oneself, refers to one’s daughter;
পুরতো = on the front side;
মারুতিঃ = Lord Hanuman;
য়স্য = whose;
তং = him;
বংদে = I bow ; I worship;
রঘুনংদনং = the delighter of the Raghu race;
Shloka 80 Ram

লোকাভিরামং রণরঙ্গধীরম্ ।
রাজীবনেত্রং রঘুবংশনাথম্ ।
কারুণ্যরূপং করুণাকরং তম্ ।
শ্রীরামচংদ্রম্ শরণং প্রপদ্যে ॥ ॥

Meaning 80
I take refuge in that Rama who is quite pleasing to the sight, the master of
the stage of war, lotus-eyed, lord of the Raghu race and compassion-
personofied..

%E80 Word Meanings 80;

লোকাভিরামং = ?? ;
রণরঙ্গধীরং = the brave at the war stage;
রাজীবনেত্রং = having lotus-like eyes;
রঘুবংশনাথং = the leader or chief of the Raghu dynasty;
কারুণ্যরূপং = one who has taken the form of compassion or mercy;
করুণাকরং = bestower of mercy;
তং = him;
শ্রীরামচংদ্রং = Shri Ramachandra;
শরণং = seeking refuge or surrender;
প্রপদ্যে = I sing; worship;
Shloka 81 Ram

রামো রাজমণিঃ সদা বিজয়তে রামং রমেশং ভজে ।
রামেণাভিহতা নিশাচরচমূ রামায় তস্মৈ নমঃ ।
রামান্নাস্তি পরায়ণং পরতরং রামস্য দাসোস্ম্যহম্ ।
রামে চিত্তলয়ঃ সদা ভবতু মে ভো রাম মামুদ্ধর ॥ ॥

Meaning 81
Rama, the jewel among the kings, is ever victorious, Him I worship, by Him
the demons have been destroyed, to him is said my prayer, beyond Him there
is nothing to be worshipped, His servant I am, my mind is totally absorbed
in Him, O Ram, please liberate me..

%E81 Word Meanings 81;

রামো = Rama;
রাজমণিঃ = jewel among kings;
সদা = always; ever;
বিজয়তে = wins; becomes victorious;
রামং = Rama;
রমেশং = the lord of ramA, Shiva;
ভজে = I worship;
রামেণাভিহতা = those struck by Rama;
নিশাচরচমূ = army of demons active in night;
রামায় = to Rama;
তস্মৈ = to him;
নমঃ = bowing; salutation;
রামান্নাস্তি = ?? ;
পরায়ণং = exceeding;
পরতরং = better than the other;
রামস্য = Rama’s;
দাসোস্ম্যহং = I am the servant;
রামে = Oh! rAmA!;
চিত্তলয়ঃ = the place where the consciousness finds interest or
one whose mind is absorbed in something;
সদা = always; ever;
ভবতু = Let or may it be so; let or may it happen.;
মে = to me or my;
ভো = at (indec.voc.) (respectable form of greeting) Sir;
রাম = Oh! Rama;
মামুদ্ধর = ?? ;
Shloka 82 Ram

নীলাংবুজশ্যামলকোমলাঙ্গং
সীতাসমারোপিতবামভাগম্ ।
পাণৌ মহাসায়কচারুচাপং
নমামি রামং রঘুবংশনাথম্ ॥ ॥

Meaning 82
He whose soft body is like a dark lotus;
On whose left Sita is seated;
In whose hands is the great bow and arrow;
To that protector of Raghu dynasty I offer my salutations!.

%E82 Word Meanings 82;

নীলাংবুজশ্যামলকোমলাঙ্গং = the one having the body resembling blue black lotus;
সীতাসমারোপিতবামভাগং = the one with the left side on which SIta is seated i.e. Rama;
পাণৌ = in the hand;
মহাসায়কচারুচাপং = he having great arrows and charming bow;
নমামি = I bow; salute; pay my respects;
রামং = Rama;
রঘুবংশনাথং = the leader or chief of the Raghu dynasty;
Shloka 83 Ram

শাংতং শাশ্বতমপ্রমেয়মনবং নির্বাণশান্তিপ্রদং
ব্রহ্মাশম্ভুফণীন্দ্রসেব্যমনিশং বেদান্তবেদ্যং বিভুম্ ।
রামাখ্যং জগদীশ্বরং সুরগুরুং মায়ামনুষ্যং হরিং
বন্দেঽহং করুণাকরং রঘুবরং ভূপালচূডামণিম্ ॥ ॥

Meaning 83
I adore the Lord of the universe bearing the name of Rama, the chief of Raghu’s line
and the crest-jewel of kings, the mine of compassion, the dispeller of all sins,
appearing in human form through Maya, the greatest of all gods, knowable through Vadanta,
constantly worshipped by Brahma, Shambhu and SheSha, the bestower of supreme peace in
the form of final beatitude, placid, eternal, beyond the ordinary means of cognition,
sinless and all-pervading..

%E83 Word Meanings 83;

শাংতং = one who is complacent, equipoised or tranquil or at peace;
শাশ্বতমপ্রমেয়মনবং = Permanent, immeasurable and ancient i.e not-new;
নির্বাণশান্তিপ্রদং = ?? ;
ব্রহ্মাশম্ভুফণীন্দ্রসেব্যমনিশং = the Lord who has no night and
who is being served by Brahma, Shiva and the King of snakes AdisheSha;
বেদান্তবেদ্যং = the one knowable through the Veda’s;
বিভুং = ether; space; time; supreme ruler; god;
রামাখ্যং = said to be or known as Rama;
জগদীশ্বরং = the lord of the world;
সুরগুরুং = the preseptor of the gods i.e.Brihaspati;
মায়ামনুষ্যং = ?? ;
হরিং = Lord Hari;
বন্দেঽহং = I worship;
করুণাকরং = bestower of mercy;
রঘুবরং = the best of the Raghu race;
ভূপালচূডামণিং = the one who is the Protector of the earth and
also who is like the crest-jewel;
Shloka 84 Ram

বন্দে রামং সচ্চিদানন্দং বন্দে রামং সচ্চিদানন্দম্ ।
শরণাগত জনপালক শরণং বিঘ্নহরং সুখশান্তিঃ করণম্ ।
পরং পদং মঙ্গল অরবিংদং বন্দে রামং সচ্চিদানন্দম্ ।
পরং পাবনং প্রিয়তং রূপং পরমেশং শুভ শক্তি স্বরূপম্ ।
সর্বাধারং মহা সুখ কংদং বন্দে রামং সচ্চিদানন্দম্ ॥ ॥

Meaning 84
I salute Ram — the absolute Truth-Consiousness-Joy,
I salute Ram — the absolute Truth-Consiousness-Joy;
Protector of the ones who take refuge in Him;
Whose refuge is destroyer of all obstacles and giver of happiness and
peace; Whose form is attractive and purifying;
Who is the Supreme Lord in the form of auspicious power;
The basis and root of great happiness;
I salute Ram — the absolute Truth-Consiousness-Joy..

%E84 Word Meanings 84;

বন্দে = I worship; bow;
রামং = Rama;
সচ্চিদানন্দং = the triple quality of Brahman.;
বন্দে = I worship; bow;
রামং = Rama;
সচ্চিদানন্দং = the triple quality of Brahman.;
শরণাগত = having come to seek refuge or surrender;
জন = at (M.nom.) a living being; man or woman;
পালক = at (M.nom.) the protector; king;
শরণং = seeking refuge or surrender;
বিঘ্নহরং = the one who removes all hurdles or obstacles;
সুখ = happiness;
শান্তিঃ = Peace; tranquility;
করণং = a sense organ; also making; doing, etc.;
পরং = supreme; great; the ultimate;
পদং = step ; leg; word;
মঙ্গল = at (N) auspiciousness; welfare; well-being; good things;
অরবিংদং = lotus;
বন্দে = I worship; bow;
রামং = Rama;
সচ্চিদানন্দং = the triple quality of Brahman.;
পরং = supreme; great; the ultimate;
পাবনং = pure;
প্রিয়তং = lovable;
রূপং = form; figure; appearance; personality;
পরমেশং = great lord or god,;
শুভ = auspicious; propitious;
শক্তি = energy; power; strength; goddess Parvati;
স্বরূপং = one’s own form;
সর্বাধারং = the basis or support of all;
মহা = big; large;
সুখ = happyness;
কংদং = a bulb kind of root;
বন্দে = I worship; bow;
রামং = Rama;
সচ্চিদানন্দং = the triple quality of Brahman.;
Shloka 85 Ram

শ্রীরাম সীতাবর রাঘবেতি
হে কৌশলেশাত্মজনায়কেতি ।
শ্রীরাম জয়রাম জয় জয় দয়ালু
শ্রীরাম জয় রাম জয় জয় কৃপালু ॥ ॥

Meaning 85
Oh! Sri Ram of the Raghu dynasty, the one chosen by Sita,
the son of Kaushalya; victory of Sri Ram, victory to kind Ram,
victory to Sri Rama, victory to the grace-giver Ram..

%E85 Word Meanings 85;

শ্রীরাম = Oh! venerable Rama;
সীতাবর = husband of Sita;
রাঘবেতি = ?? ;
হে = vocative for addressing a male;
কৌশলেশ = ?? ;
আত্মজনায়কেতি = ?? ;
শ্রীরাম = Oh! venerable Rama;
জয়রাম = Oh! the victorious Rama;
জয় = at (M.nom.) victory;
জয় = at (M.nom.) victory;
দয়ালু = kind; compassionate;
শ্রীরাম = Oh! venerable Rama;
জয় = at (M.nom.) victory;
রাম = Oh! Rama;
জয় = at (M.nom.) victory;
জয় = at (M.nom.) victory;
কৃপালু = one who is merciful or sympathetic;
Shloka 86 Ram

রাম রামেতি রামেতি রমে রামে মনোরমে ।
সহ্স্রনাম তত্তুল্যং রাম নাম বরাননে ॥ ॥

Meaning 86
(Lord Shankar tells ParvatI ) O fair-faced one! Uttering ‘RAma’ once
is equal to saying ‘viShNusahasranAm’ (or any other ‘name’ of God a
thousand times). (That is the reason that) I am always saying ‘RAma,
RAma, RAma’ and meditating on the mind-pleasing name ‘RAma’..

%E86 Word Meanings 86;

রাম = Oh! Rama;
ইতি = thus;
রমে = Oh! ramA!;
রামে = Oh! rAmA!;
মনোরমে = mind-pleasing ;
সহ্স্রনাম = 1000 named;
তত্তুল্যং = the one equal to that;
রাম = Oh! Rama;
নাম = namename;
বরাননে = Oh! the one with a beautiful face;
Shloka 87 Ram

বৈদেহীসহিতং সুরদ্রুমতলে হেমে মহামণ্ডপে
মধ্যে পুষ্পকমাসনে মণিময়ে বীরাসনে সুস্থিতম্ ।
অগ্রে বাচয়তি প্রভঞ্জনসুতে তত্ত্বং মুনিভ্যঃ পরং
ব্যাখ্যান্তং ভরতাদিভিঃ পরিবৃতং রামং ভজে শ্যামলম্ ॥ ॥

বামে ভূমিসুতা পুরশ্চ হনুমান্ পশ্চাত্ সুমিত্রাসুতঃ
শত্রুঘ্নো ভরতশ্চ পার্শ্বদলয়ো বায়্বাধিকোণেষু চ ।
সুগ্রীবশ্চ বিভীষণশ্চ য়ুবরাজ্ তারাসুতো জাম্ববান্
মধ্যে নীল সরোজ কোমলরুচিং রামং ভজে শ্যামলম্ ॥ ॥

Meaning 87
I sing in praise of that dark – grey – complexioned Rama who
accompanied by Vaidehi under the divine Kalpaka tree in the golden
auditorium is gracefully seated on this centrally situated gem-
studded and majestically architected Pushpah with Hanuman in the fore
expostulating the highest philosophy with the Rishis offering explanation
thereon and surrounded by Bharata and others.

(alternate
The beautiful pattAbhishekam scene, where RAma is surrounded by
family and devotees is described with affection. The great Raghuveeran
is seated in veerAsanam and is like a beautiful blue lotus in hue. HanumAn
is holding His lotus feet in front of the throne. SitA devi is seated
on His left side.
LaxmaNa stands behind and holds the umbrella as a royal insignia.
Bharatha and Satrugna are at two corners.
Sri RAma is seated in the midst of his retinue (parivAram ) of
fellow soldiers, Sugreevan, VibhishaNan, prince Angathan, son of TArA
and the great bear JAmbhavAn. The blue effulgence in the middle of all
of them is the object of our meditation as we begin our salutation to Shri Rama..

%E87 Word Meanings 87;

বৈদেহীসহিতং = the one with VAidehi or Sita;
সুরদ্রুমতলে = under the heavenly tree;
হেমে = Hema the golden one;
মহামণ্ডপে = in the great Hall;
মধ্যে = in the midddle;
পুষ্পকমাসনে = in the seat of `pushpaka’ plane;
মণিময়ে = Oh! full of gems;
বীরাসনে = in a Yogic Asana posture called Virasana or in a kingly seat;
সুস্থিতং = well-positioned; well-established;
অগ্রে = in the front or first placein front of;
বাচয়তি = causes to be read;
প্রভঞ্জনসুতে = Oh! daughter of Prabhanjana, shatterer or destroyer;
তত্ত্বং = that thou;
মুনিভ্যঃ = for or from the sages;
পরং = supreme; great; the ultimae;
ব্যাখ্যান্তং = the end of the discourse or explanation;
ভরতাদিভিঃ = By Bharata and others literally beginning with Bharata;
পরিবৃতং = the surrounded;
রামং = Rama;
ভজে = I worship;
শ্যামলং = the dark complexioned one;
বামে = on the left side;
ভূমিসুতা = the daughter of the Earth, Sita;
পুরঃ = fortified town; city; also refers to human body;
চ = and;
হনুমান = of Hanuman;
পঃ = Air; wind; leaf; egg;
চাত্ = ?? ;
সুমিত্রাসুতঃ = the son of Sumitra i.e. LakShmana;
শত্রুঘ্নো = a brother of Rama by that name; lit:the slayer of enemies;
ভরতঃ = Bharata;
চ = and;
পার্শ্বদলয়ো = at On both sides;
বায়্বাধিকোণেষু = vayu and others in the corners;
চ = and;
সুগ্রীবঃ = the chief of the monkeys who helped Rama;
চ = and;
বিভীষণঃ = Vibishana, a younger brother of Ravana;
চ = and;
য়ুবরাজ্ = prince regent;
তারাসুতো = the son of Tara refers to Angada;
জাম্ববান্ = a chieftain of bears an important character in the Ramayana;
মধ্যে = in the midddle;
নীল = blue stone or gem;
সরোজ = lotus;
কোমলরুচিং = ?? ;
রামং = Rama;
ভজে = I worship;
শ্যামলং = the dark complexioned one;
Shloka 88 Ram

সকৃদেব প্রপন্নায় তবাস্মীতি চ য়াচতে ।
অভয়ং সর্বভূতেভ্যো দদাম্যেতদ্ ব্রতং মম ॥ ॥

Meaning 88
(RAmAbhaya from ShrImad RAmAyaNa)
Whoever seeks My refuge saying ⁠I have become Yours⁠,
to him and to all other living things
I will give My protection – freedom from fear, this is My vow..

%E88 Word Meanings 88;

সকৃদেব = one time alone; once;
প্রপন্নায় = to the one who has reached or arrived at;
তবাস্মীতি = ?? ;
চ = and;
য়াচতে = begs;
অভয়ং = protection; refuge;
সর্বভূতেভ্যো = to all the living beings;
দদাম্যেতদ্ = I give this thing;
ব্রতং = austerity;
মম = mine; mymy; mine;
Shloka 89 Ram

কোমলাঙ্গং বিশালাক্ষং ইন্দ্রনীল সমপ্রভম্
দক্ষিণাঙ্গে দশরথং পুত্রাপ্যেক্ষেণ তত্পরম্ ।
প্রষ্টতো লক্ষমণং দেবং সছত্রং কনক প্রভম্
পার্শ্বে ভরত শত্রুঘ্ন চামর ব্য্জনান্বিতৌ
অগ্রেত্যগ্রৌ হনূমন্তং রামানুগ্রহ কাংক্ষিণম্ ॥ ॥

Meaning 89
One with delicate body, large eyes, a gem, shining everywhere,
on whose right is Dashratha seeing the son with supreme devotion;
behind whom is LakShmana with a shining gloden umbrella,
near whom are Bharata and Shatrughna fanning, and Hanuman is in front
desiring Ram passionately..

%E89 Word Meanings 89;

কোমলাঙ্গং = ?? ;
বিশালাক্ষং = ?? ;
ইন্দ্রনীল = bluish gem stone? decorating Indra’s crown;
সমপ্রভং = having light, shine equal to refrring to thousands of suns;
দক্ষিণাঙ্গে = on his right;
দশরতং = ?? ;
পুত্রাপ্যেক্ষেণ = through the desire for getting a son;
তত্পরং = that great; other than that;
প্রষ্টতো = the one standing in front;
লক্ষণং = ?? ;
দেবং = God;
সছত্রং = along with an umbrella;
কনক = golden;
প্রভং = ?? ;
পার্শ্বে = on the sides;
ভরত = Oh! Bharata !;
শত্রুঘ্ন,চামর = ?? ;
ব্য্জনান্বিতৌ = ?? ;
অগ্রেত্যগ্রৌ = ?? ;
হনূমন্তং = Hanuman;
রামানুগ্র = ?? ;
কান্ক্ষিণং = one who desires;
Shloka 90 Ram

দূরীকৃত সীতার্তিঃ প্রকটীকৃত রামবৈভব স্ফূর্তিঃ ।
দারিত দশমুখ কীর্তিঃ পুরতো মম ভাতু হনূমতো মূর্তিঃ ॥ ॥

Meaning 90
Please be present in all your splendour, in front of me, Oh Lord of
Hanuman, who went through so much agony in separation from Sita
devi, whose splendour and sparkling brilliance was evident to all
and who is renowned for slaying the ten headed Ravana..

%E90 Word Meanings 90;

দূরীকৃত = having been distanced or having removed it or thrown it far away;
সীতার্তিঃ = the sorrow or difficulty of Sita;
প্রকটীকৃত = made public; made visible to the eye;
রামবৈভব = the glory and splendour of Rama;
স্ফূর্তিঃ = throbbing; vibration; flash; inspiration;
দারিত = torn; split; cut;
দশমুখ = ten-headed;
কীর্তিঃ = fame;
পুরতো = on the front side;
মম = mine; my;
ভাতু = Let one shine;
হনূমতো = from Hanuman;
মূর্তিঃ = person; embodiment;
Shloka 91 Ram

অগ্রতঃ পৃষ্ঠতশ্চৈব পার্শ্বতশ্চ মহাবলৌ ।
আকর্ণপূর্ণ ধন্বানৌ রক্ষেতাং রামলক্ষ্মণৌ ॥ ॥

Meaning 91
Let the mighty twosome, the bow wielding Rama and LakShmaNa,
who have the bowstring stretched to the fullest upto the ears,
(who are ever-ready) protect us and save us by surrounding us from the
front, back and all sides..

%E91 Word Meanings 91;

অগ্রতঃ = Before; in the front side;
পৃষ্ঠতঃ = at or from the back;
চৈব = and like;
পার্শ্বতঃ = from the sides;
চ = and;
মহাবলৌ = the twosome with great might;
আকর্ণপূর্ণ = fully reaching upto the ears ;
ধন্বানৌ = the two carrying bows;
রক্ষেতাং = May the two protect us;
রামলক্ষ্মণৌ = Rama and Laxmana; %Newest Additions;
Shloka 92 Rama

রাম রাম রাম রাম রামনামতারকং
রাম কৃষ্ণ বাসুদেব ভক্তিমুক্তিদায়কম্ ।
শঙ্করায় গীয়মানপুণ্যনামকীর্তনং
জানকীমনোহরং শ্রীরামচন্দ্রমং ভজে ॥ ॥

Meaning 92
Ram, Ram, Ram, Ram, the name Ram with which one can cross the Ocean (of
births and deaths); Ram, Krishna, Vasudeva, the giver of devotion and
liberation; singing the holy names to Shankar I worship the enchanter
of Janaki Sri Ramachandra..

%E92 Word Meanings 92;

রাম = Oh! Rama;
রাম = Oh! Rama;
রাম = Oh! Rama;
রাম = Oh! Rama;
রামনামতারকং = the name of Rama which enables one to cross
(the sea of births and deaths);
রাম = Oh! Rama;
কৃষ্ণ = of Krishna; black;
বাসুদেব = at (M.acc.) the son of `vasudeva’;
ভক্তিমুক্তিদায়কং = the one who grants devotion and liberation or salvation;
শঙ্করায় = to Shankara;
গীয়মানপুণ্যনামকীর্তনং = the hymn being sung having sacred names;
জানকীমনোহরং = the one who captures Janaki’s mind i.e. Rama;
শ্রীরামচন্দ্রমং = Rama;
ভজে = I worship;
Shloka 93 Hanuman

মনোজবং মারুততুল্যবেগম্ ।
জিতেন্দ্রিয়ং বুদ্ধিমতাং বরিষ্ঠম্ ।
বাতাত্মজং বানরয়ূথমুখ্যম্ ।
শ্রীরামদূতং শরণং প্রপদ্যে ॥ ॥

Meaning 93
I take refuge in the lord Hanuman who is as fast as the mind, equals his
father, the wind-God, in speed, is the master of the senses, the foremost
amongst the learned, the leader of the Monkey forces and the great messenger
of Shri Rama.

(Alternate)
This slOkam salutes HanUman as the one , who is as
fast as the mind and equalling His father ( VAyu ) in
His speed of travel. He is saluted as the MahA yOgi ,
who has conquered His IndriyAs ( senses ) and as
the foremost among the learned and as the supreme
leader of the monkey army as well as the great
messenger of Sri RAmA ..

%E93 Word Meanings 93;

মনোজবং = one equalling the speed of mind;
মারুততুল্যবেগং = one having speed equal to that of the wind;
জিতেন্দ্রিয়ং = one who has conquered the senses;
বুদ্ধিমতাং = of or among the people who have the intellect;
বরিষ্ঠং = the best person;
বাত = relating to wind;
আত্মজং = born of oneself, refers to one’s son;
বানরয়ূথমুখ্যং = the chief of the monkey army;
শ্রীরামদূতং = the messenger of the venerable Rama;
শরণং = seeking refuge or surrender;
প্রপদ্যে = I sing; worship;
Shloka 94 Hanuman

অতুলিতবলধামং হেমশৈলাভদেহং
দনুজবনকৃশানুং জ্ঞানিনামগ্রগণ্যম্ ।
সকলগুণনিধানং বানরাণামধীশং
রঘুপতিপ্রিয়ভক্তং বাতজাতং নমামি ।
ওঁ হং হনুমতে নমঃ ॥ ॥

Meaning 94
Adorations to Lord Hanuman!
I adore Lord Hanuman, who is the abode of incomparable strength,
whose body shines like a mountain of gold, who is the fire unto
the forest of demons, who is the chief among the wise, who is the
beloved devotee of Bhagvan Rama and the son of Wind-God.

(Alternate)
He is a nava vyAkaraNa pandithan ; His body shines
like a mountain of Gold ( hemasailAbha dEham ) ;
He is in the front row of all Jn~Anis ( Jn~AninAM
agragaNyaM ) . He is the most dear bhakthA of
Sri RamA ( Raghupathi Priya Bhakthan ).

%E94 Word Meanings 94;

অতুলিতবলধামং = the home of incomparable, unequalled power or might;
হেমশৈলাভদেহং = having body resembling a golden-hued mountain;
দনুজবনকৃশানুং = the fire `kRishAnuH of the forest of demons;
জ্ঞানিনামগ্রগণ্যং = reckoned as the foremost or first among the learned;
সকলগুণনিধানং = the one who is a reservoir of all good qualities;
বানরাণামধীশং = the master of chief of the monkeys;
রঘুপতিপ্রিয়ভক্তং = the devotee of the chief of Raghus;
বাতজাতং = born of wind-god;
নমামি = I bow; salute; pay my respects;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
হং = ?? ;
হনুমতে = to Hanuman;
নমঃ = bowing; salutation;
Shloka 95 Hanuman

বুদ্ধির্বলং য়শো ধৈর্যং নির্ভয়ত্বমরোগতা ।
অজাড্যং বাক্পটুত্বং চ হনূমত্স্মরণাদ্ভবেত্ ॥ ॥

Meaning 95
When we pray to Lord Hanuman, we will be blessed with intellect,
strength, fame, courage, fearlessness, freedom from all ailments,
wisdom and diplomacy in speech.

(Alternate)
When we pray to Him , HanumAn blesses us with
intellect , strength of body , illustrious fame , courage
in times of danger , fearlessness to take initatives in
spiritual pursuits and freedom from all bodily ailments ,
wisdom and skilled (diplomatic) speech ..

%E95 Word Meanings 95;

বুদ্ধিঃ = intellect;
বলং = might, strength;
য়শো = fame;
ধৈর্যং = courage; firmness;
নির্ভয়ত্বং = fearlessness;
অরোগতা = freedom from disease;
অজাড্যং = opposite of jADyaM or stupidity or dullness or frigidity
or foolishness meaning bright in intellect;
বাক্পটুত্বং = eloquence in speech;
চ = and;
হনূমত্স্মরণাদ্ভবেত্ = May it happen or result from the remembrance of Hanuman;
Shloka 96 Hanuman

য়ত্র য়ত্র রঘুনাথ কীর্তনং
তত্র তত্র কৃতমস্তকাঞ্জলিম্ ।
ভাষ্পবারি পরিপূর্ণ লোচনং
মারুতিং নমত রাক্ষসান্তকম্ ॥ ॥

Meaning 96
Wherever there is the song in praise of Lord Rama, there always is,
with head bowed in respect and eyes brimming with tears of joy,
Hanuman, the exterminator of rakShasas, to him are our salutations..

%E96 Word Meanings 96;

য়ত্র য়ত্র = where ever;
রঘুনাথ = Oh! the lord of the Raghu dynasty;
কীর্তনং = eulogising or praising hymn or work;
তত্র = there;
তত্র = there;
কৃতমস্তকাঞ্জলিং = the one with the bent head and folded hands;
ভাষ্পবারি = raining tears (tear-drops);
পরিপূর্ণ = complete; perfect;
লোচনং = eye;
মারুতিং = Hanuman;
নমত = bow; salute;
রাক্ষস =demons;
অন্তকং = exterminator ;
Shloka 97 Shiva

করচরণ কৃতং বাক্কায়জং কর্মজং বা ।
শ্রবণনয়নজং বা মানসং বাপরাধং ।
বিহিতমবিহিতং বা সর্বমেতত্ক্ষমস্ব ।
জয় জয় করুণাব্ধে শ্রীমহাদেব শম্ভো ॥ ॥

Meaning 97
O Lord Shiva! Please forgive my wrong actions committed by me
knowingly or unknowingly through my hands, feet, speech, body
or through any organ of action; or through the ears, eyes (any
organ of perception) or through the mind. May you forgive all
sinful actions committed by me. O Great Shiva! Glory, Glory
to you! You are the Surging Ocean of Compassion!.

%E97 Word Meanings 97;

করচরণ = by the hand and foot;
কৃতং = that which has been done;
বাক্কায়জং = born of or resulting from words and body or action;
কর্মজং = born of action or duty;
বা = or; also; like; either or;
শ্রবণনয়নজং = resuling from ears or hearing and eyes;
বা = or; also; like; either or;
মানসং = of the mind; thought;
বা = or; also; like; either or;
অপরাধং = faults, wrong deeds;
বিহিতমবিহিতং = knowingly or unknowingly;
বা = or; also; like; either or;
সর্বমেতত্ক্ষমস্ব = Fogive all this;
জয় = at (M.nom.) victory;
জয় = at (M.nom.) victory;
করুণাব্ধে = ocean of mercy;
শ্রীমহাদেব = Oh! great Lord Shiva;
শম্ভো = Oh! Shiva or happy person;
Shloka 98 Shiva

কর্পূরগৌরং করুণাবতারং
সংসারসারং ভুজগেন্দ্রহারম্ ।
সদা বসন্তং হৃদয়ারবিন্দে
ভবং ভবানীসহিতং নমামি ॥ ॥

Meaning 98
I salute to that Ishwar along with Bhavani (Shiva and Parvati),
who is as white as camphor, an incarnation of compassion,
the essence of this world, who wears a serpant around
his neck and is ever present in the lotus abode of our hearts..

%E98 Word Meanings 98;

কর্পূরগৌরং = ?? ;
করুণাবতারং = embodiment of mercy;
সংসারসারং = the essence of worldly or familly-life;
ভুজগেন্দ্রহারং = one who is having the king of snake as the garland
or necklace, Shiva;
সদা = always; ever;
বসন্তং = the one who is living or dwelling or the spring season;
হৃদয়ারবিন্দে = in the lotus like heart;
ভবং = the chain or ocean of births and deaths or the one God who causes it;;
ভবানীসহিতং = one who has BhavAnI alongside;
নমামি = I bow; salute; pay my respects;
Shloka 99 Shiva

ওঁ ত্রয়ম্বকং য়জামহে
সুগন্ধিং পুষ্টিবর্ধনম্ ।
উর্বারুকমিব বন্ধনান্
মৃত্যোর্মুক্ষীয় মামৃতাত্ ॥ ॥

Meaning 99
This is the Maha Mrityunjaya Mantra.

We worship the three-eyed One (Lord Siva) Who is fragrant and who
nourishes well all beings; may He liberate us from death for the sake
of Immortality even as the cucumber is severed from its bondage (to
the creeper)..

%E99 Word Meanings 99;

ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
ত্রয়ম্বকং = the three-eyed one;
য়জামহে = Let us do the sacrifice;
সুগন্ধিং = the one who is fragrant;
পুষ্টিবর্ধনং = that which increases nourishment;
উর্বারুকমিব = like the cucumber;
বন্ধনান্ = ?? ;
মৃত্যোর্মুক্ষীয় = ?? ;
মামৃতাত্ = ?? ;
Shloka 100 Shiva

নমস্তে রুদ্রমন্যব উতোত ইষবে নমঃ ।
নমস্তে অস্তু ধন্বনে বাহুভ্যা-মুত তে নমঃ ॥ ॥

Meaning 100
Salutations to Shiva’s anger and to his arrow;
Salutations to His bow and also to his arms..

%E100 Word Meanings 100;

নমস্তে = greetings, salutations to you;
রুদ্রমন্যব = to Shiva’s anger;
উতোত = and then;
ইষবে = for the bow;
নমঃ = bowing; salutation;
নমস্তে = greetings, salutations to you;
অস্তু = let it be so; let there be; Amenlet there be(III
per.benedic.) May there be; So be it; Amen;
ধন্বনে = to the bow-bearing one;
বাহুভ্যা-মুত = ?? ;
তে = to you or your (here:poss.);
নমঃ = bowing; salutation;
Shloka 101 Shiva

ওঁ শিব ওঁ শিব, পরাত্পরা শিব ওঙ্কার শিব তব শরণম্ ।
নমামি শঙ্কর ভজামি শঙ্কর উমামহেশ্বর তব শরণম্ ॥ ॥

Meaning 101
Aum shiva, Aum shiva;
Shiva who is beyond the beyond, who is the sound of Aum, I take refuge
in you. I bow to Shankar, I sing the glories of Shankar, I take refuge
in Uma and Shankar..

%E101 Word Meanings 101;

ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
শিব = of Lord Shiva ; auspicious; favourable; propitious;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
শিব, = ?? ;
পরাত্পরা = greater than the great; the most supreme;
শিব = of Lord Shiva ; auspicious; favourable; propitious;
ওঙ্কার = relating to the Brahman or the `OM’ mantra;
শিব = of Lord Shiva ; auspicious; favourable; propitious;
তব = youryour;
শরণং = seeking refuge or surrender;
নমামি = I bow; salute; pay my respects;
শঙ্কর = Oh! Shankara, Shiva lit.one who grants good or auspicious things;
ভজামি = I worship;
শঙ্কর = Oh! Shankara, Shiva lit.one who grants good or auspicious things;
উমামহেশ্বর = Oh! Shiva with Parvati or adj.;
তব = youryour;
শরণং = seeking refuge or surrender;
Shloka 102 Shiva

বন্দে উমাপতিং সুরগুরুং বন্দে জগত্কারণম্ ।
বন্দে পন্নগভূষণং মৃগধরং বন্দে পশূনাং পতিম্ ।
বন্দে সূর্য শশাঙ্ক বহ্নিনয়ন বন্দে মুকুন্দ প্রিয়ম্ ।
বন্দে ভক্তজনাশ্রয়ং চ বরদং বন্দে শিবং শঙ্করম্ ।
ওঁ নমঃ শিবায় ॥ ॥

Meaning 102
Adorations to Bhagavan Shiva!
Adorations to the Lord of Goddess Uma, to the Preceptor of gods,
Adorations to the cause of the universe. Adorations to the one who
holds a deer in His hands (Who is the master of the mind). Adorations
to Him, who is the Lord of the Pashus (souls in bondage). Adorations
to Him who has the sun (intellect), moon (mind) and fire (knowledge)
for his eyes. Adorations to Him who is the beloved of Mukunda
(Lord Vishnu). Adorations to Him Who is the refuge of His devotees,
and who is the giver of boons. Adorations to Him who is all auspicious
and is the doer of all that is good!.

%E102 Word Meanings 102;

বন্দে = I worship; bow;
উমাপতিং = the lord or consort of Uma i.e.shivahusband of Uma or Paravati, Shiva;
সুরগুরুং = the preseptor of the gods i.e.Brihaspati;
বন্দে = I worship; bow;
জগত্কারণং = the cause of the world;
বন্দে = I worship; bow;
পন্নগভূষণং = the one wearing serpants as ornaments;
মৃগধরং = ?? ;
বন্দে = I worship; bow;
পশূনাং = the animals’;
পতিং = the husband; chief; lord;
বন্দে = I worship; bow;
সূর্য = of the sun;
শশাঙ্ক = at (M.nom.) the moon; having the hare as a body part;
বহ্নিনয়ন = with fiery eyes;
বন্দে = I worship; bow;
মুকুন্দ = at (M.acc.) Mukunda(M.nom.) Mukunda, Vishnu or
Krishna(m.nom.) Mukunda (Vishnu);
প্রিয়ং = that which is agreeing well; dear; to one’s liking; darling ;;
বন্দে = I worship; bow;
ভক্তজনাশ্রয়ং = one who grants refuge to the devotees;
চ = and;
বরদং = the one who gives boons;
বন্দে = I worship; bow;
শিবং = Lord shiva;
শঙ্করং = Shankara;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
নমঃ = bowing; salutation;
শিবায় = to Shiva;
Shloka 103 Shiva

অপসর্পন্তু তে ভূতা য়ে ভূতা ভূমিসংস্থিতাঃ ।
য়ে ভূতা বিঘ্নকর্তারস্তে গচ্ছন্তু শিবাজ্ঞয়া ॥ ॥

Meaning 103
The (evil) beings who are on earth let them move away;
The (evil) beings who create obstacles let them go by the wish of Shiva..

%E103 Word Meanings 103;

অপসর্পন্তু = Let them move away or drive away;
তে = to you or your (here:poss.);
ভূতা = one who has taken some form or come to a certain state;
য়ে = they who;
ভূতা = one who has taken some form or come to a certain state;
ভূমিসংস্থিতাঃ = on the earth or ground;
য়ে = they who;
ভূতা = one who has taken some form or come to a cerrtain state;
বিঘ্নকর্তারস্তে = ?? ;
গচ্ছন্তু = let them go;
শিবাজ্ঞয়া = by Shiva’s command or orders;
Shloka 104 Shiva

তীক্ষ্ণদংষ্ট্র মহাকায় কল্পান্তদহনোপম ।
ভৈরবায় নমস্তুভ্যমনুজ্ঞাং দাতুমর্হসি ॥ ॥

Meaning 104
Oh! The one with sharp teeth, huge body, destroyer (like fire) of
the worlds, Bhairava grant permission to offer salutations to You..

%E104 Word Meanings 104;

তীক্ষ্ণদংষ্ট্র = sharp teeth;
মহাকায় = big bodied;
কল্পান্তদহনোপম = equal to the burning at the time of the end of
the world or 4 `yuga’s;
ভৈরবায় = to the Bahirava i.e. Shiva;
নমস্তুভ্যমনুজ্ঞাং = I bow to thee; permission (may be given);
দাতুমর্হসি = `dAtuM (inf.) and `arhasi’ (verb); you desrve (have merit) to give;
Shloka 105 Shiva

মঙ্গলং ভগবান্ শংভুঃ মঙ্গলং বৃষভধ্বজঃ ।
মঙ্গলং পার্বতীনাথো মঙ্গলায়তনো হরঃ ॥ ॥

Meaning 105
Auspicious is the splendent Shambhu, auspicious is Vrishabhadhwaja,
auspicious is the consort of Parvati, an abode of auspiciousness is Hara..

%E105 Word Meanings 105;

মঙ্গলং = auspiciousness; welfare; well-being; good things;
ভগবান্ = God; or a respectable person one who possesses the
bhaga -a cluster of good things including wealth and happiness;
শংভুঃ = an epithet of Shiva;
মঙ্গলং = auspiciousness; welfare; well-being; good things;
বৃষভধ্বজঃ = the one having the bull in his flag;
মঙ্গলং = auspiciousness; welfare; well-being; good things;
পার্বতীনাথো = Parvati’s consort i.e. Shiva;
মঙ্গলায়তনো = bringing good fortune or auspiciousness;
হরঃ = Lord Shiva literally one who removes or steals or destroys ignorance.;
Shloka 106 Shiva

তত্পুরুষায় বিদ্মহে । মহাদেবায় ধীমহি ।
তন্নো রুদ্রঃ প্রচোদয়াত্ ॥ ॥

Meaning 106
This is my offering to the the onlu purushA, Shiva .
I meditate to this Lord of Lords.
Let that fierce Lord (Shiva) inspire me..

%E106 Word Meanings 106;

তত্পুরুষায় = ?? ;
বিদ্মহে = offering;
মহাদেবায় = to Shiva;
ধীমহি = May meditate;
তন্নো = ?? ;
রুদ্রঃ = Shiva;
প্রচোদয়াত্ = inspire; kindle; urge; induce;;
Shloka 107 Shiva

অয়ং মে হস্তো ভগবানয়ং মে ভগবত্তরঃ ।
অয়ং মে বিশ্বভেষজোঽয়ং শিবাভিমর্শনঃ ॥ ॥

Meaning 107
This hand is of mine is very skilled and this hand is even more skilled;
This hand is of mine has all the medicines of the world and this hand’s
touch is most auspicious..

%E107 Word Meanings 107;

অয়ং = this one;
মে = to me or my;
হস্তো = the hand;
ভগবানয়ং = ?? ;
মে = to me or my;
ভগবত্তরঃ = one who is more godly than the other(s);
অয়ং = this one;
মে = to me or my;
বিশ্বভেষজোঽয়ং = ?? ;
শিবাভিমর্শনঃ = ?? ;
Shloka 108 Shiva

অসিতগিরিসমস্যাত্ কজ্জলং সিংধূপাত্রে
সুরতরুবরশাখা লেখনী পত্রমূর্বী ।
লিখতি য়দি গৃহিত্বা শারদা সর্বকালং
তদপি তব গুণানামীশ পারং ন য়াতি ॥ ॥

Meaning 108
Take one big mountain of eye ointment and dissolve it as black ink in
the pot made out of ocean, take a branch of the heavenly tree as the pen,
the earth (ground) as the parchment, arrange for Sharada to write all the
time with this understanding, still it would not be enough to describe
all of your Good Qualities, oh Isha!

.

%E108 Word Meanings 108;

অসিতগিরিসমস্যাত্ = like (samaM) a black (asita) mountain (giri);
কজ্জলং = eye ointment; collyrium or black ink;
সিংধুপাত্রে = in the pot (pAtra) of ocean (si.ndhu) [7];
সুরতরুবর = the heavenly tree;
শাখা = a branch;;
লেখনী = writing instrument;
পত্র = leaf; page;
উর্বী = earth;
লিখতি = writes (likha);
য়দি = if;
গৃহীত্বা = while holding;
শারদা = goddess worshipped during the autumnal season sharad as
Durga, LakShmi and Sarasvati;
সর্বকালং = for ever;
তদপি = even then;
তব = your;
গুণানাং = of the good qualities;
ঈশ = Hey Isha[8];
পার = end; other side;
ন = no;
য়াতি = goes;
Shloka 109 Kartikeya

ষডাননং কুঙ্কুমরক্তবর্ণং
মহামতিং দিব্যময়ূরবাহনম্ ।
রুদ্রস্য সূনুং সুরসৈন্যনাথং
গুহং সদা শরণমহং প্রপদ্যে ॥ ॥

Meaning 109
I seek refuge for ever with the six-faced God of vermilion complexion, the
son of Rudra, leader of the army of gods, who possessed of great intelligence,
and mounted on a celestial peacock, ever resides in the cave of human hearts..

%E109 Word Meanings 109;

ষাডাননং = the six-headed one Karthikeya;
কুঙ্কুমরক্তবর্ণং = ?? ;
মহামতিং = the great minded one;
দিব্যময়ূরবাহনং = the divine peacock vehicle;
রুদ্রস্য = Rudra’s;
সূনুং = the son;
সুরসৈন্যনাথং = the leader of the army of the gods;
গুহং = guha refers to Karthikeya;
সদা = always; ever;
শরণমহং = refuge, I;
প্রপদ্যে = I sing; worship;
Shloka 110 Kartikeya

নমো নমস্তে গুহ শক্তিধাম্নে
নমো নমস্তে গুহ শক্তিধর্ত্রে ।
নমো নমস্তে গুহ দেবসেনা
ভর্ত্রে নমস্তে কুলভূষণায় ॥ ॥

Meaning 110
Salutations to the Lord Subrahmanya, who is the abode of power, who
holds the lance, who is the commander of the celestial hosts, and who
is the ornament of His divine family..

%E110 Word Meanings 110;

নমো = bowing; salute;
নমস্তে = greetings, salutations to you;
গুহ = Guha refers to lord Karthikeya;
শক্তিধাম্নে = Oh!. the seat or abode of power; might;
নমো = bowing; salute;
নমস্তে = greetings, salutations to you;
গুহ = Guha refers to lord Karthikeya;
শক্তিধর্ত্রে = abode of strength;
নমো = bowing; salute;
নমস্তে = greetings, salutations to you;
গুহ = Guha refers to lord Karthikeya;
দেবসেনা = a female of that name, also army of gods;
ভর্ত্রে = for or to the Lord;
নমস্তে = greetings, salutations to you;
কুলভূষণায় = ?? ;
Shloka 111 Kartikeya

জ্ঞানশক্তিধর স্কন্দ বল্লীকল্যাণ সুন্দর ।
দেবসেনা মনঃ কান্ত কার্তিকেয় নমোঽস্তুতে ।
ওঁ সুব্রহ্মণ্যায় নমঃ ॥ ॥

Meaning 111
Adorations to Lord Subrahmanya!
Adoratiosn to Lord Kartikeya who is known as Skanda, Who holds the
staff of wisdom, who is the beautiful beloved of Goddess VallI, Who
is the enchanter of the mind of Goddess Devasena, to that Divine Kartikeya
I offer adorations again and again!.

%E111 Word Meanings 111;

জ্ঞানশক্তিধর = bearing or wearing the power of knowledge;
স্কন্দ = at (M.nom.) Karthikeya; also leaping;;
বল্লীকল্যাণ = relating to Valli’s marriage or auspicious activity;
সুন্দর = beautiful;
দেবসেনা = a female of that name, also army of gods;
মনঃ = mind;
কান্ত = Oh! husband;
কারিকেয় = ?? ;
নমোঽস্তুতে = Salutations unto Thee;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
সুব্রহ্মণ্যায় = to Karthikeya;
নমঃ = bowing; salutation;
Shloka 112 Kartikeya

ময়ূরাধিরূঢং মহাবাক্যগূঢং
মনোহারি দেহং মহচ্চিত্তগেহম্ ।
মহীদেবদেবং মহাবেদভাবং
মহাদেববালং ভজে লোকপালম্ ॥ ॥

Meaning 112
I salute to the Lord (Kartikeya), who is astride a peacock, and
having the great mystic saying OM (praNava), whose body is so
attractive, and who is the repository of great intellect, who is the
lord of all lords of the earth, the knower of vedas, the son of
Lord Shiva, and the caretaker of this earth..

%E112 Word Meanings 112;

ময়ূরাধিরূঢ़ং = he who is astride the peacock;
মহাবাক্যগূঢ़ং = he having the great mystic saying, PraNava;
মনোহারি = that which attracts or draws the mind;
দেহং = the human body;
মহচ্চিত্তগেহং = he, being the house or abode of great Consciousness;
মহীদেবদেবং = the lord of the lords of the earth;
মহাবেদভাবং = he, knowing the meaning of the great ‘Vedas’;
মহাদেববালং = the lad of Mahadeva, Shiva;
ভজে = I worship;
লোকপালং = caretaker of the worlds or people;
Shloka 113 Sarasvati

সরস্বতি নমস্তুভ্যং বরদে কামরূপিণি ।
বিদ্যারম্ভং করিষ্যামি সিদ্ধির্ভবতু মে সদা ॥ ॥

Meaning 113
Oh Goddess Saraswati, my humble prostrations unto you,
who are the fulfiller of all my wishes. I am beginning
my study, let me attain perfection in that, always..

%E113 Word Meanings 113;

সরস্বতি = Oh! sarasvati ; goddesss of knowledge;
নমস্তুভ্যং = I bow to thee;
বরদে = Oh! the boon-giver;
কামরূপিণি = (fem.nom.) one who is desire-personified;
বিদ্যারম্ভং = the beginning of learning the 3 R’s;
করিষ্যামি = I shall do;
সিদ্ধির্ভবতু = May it materialise;
মে = to me or my;
সদা = always; ever;
Shloka 114 Sarasvati

য়া কুন্দেন্দু তুষার হার ধবলা য়া শুভ্রবস্ত্রাবৃতা ।
য়া বীণাবরদঁড মঁডিতকরা য়া শ্বেতপদ্মাসনা ।
য়া ব্রহ্মাচ্যুতশঙ্করপ্রভৃতিভির্দেবৈ সদা বংদিতা ।
সা মাং পাতু সরস্বতী ভগবতী নিঃশেষজাড্যাপহা ॥ ॥

Meaning 114
White as the lily, the moon and the garland of dews,
Clad in clean and spotless garments,
Hands adorned with Vina and rosary,
Sitting on white lotus,
Always worshipped by Brahma, Vishnu and Siva,
O Goddess of Wisdom, Sarasvati,
Look after me by driving away without any trace
this illness of ignorance! %alternate
May that Goddess whose complexion is fair like the shining moon,
who wears a garland of snow-white jasmine flowers and is adorned by
a luminous white garment; whose Hands are decked by a Veena (musical
instrument) and Vara-Danda (staff of blessings); who is seated on a
white lotus; who is ever adored by Brahma (the creator), Vishnu (the
sustainer), Shiva (the destroyer) and other Gods; who destroys all
forms of inertia and dullness; may that Goddess Sarasvati protect
and sustain me..

%E114 Word Meanings 114;

য়া = She who;
কুন্দেন্দু = lily and moon;
তুষার = dews, drops, spray;
হার = at (M.nom.) garland; also removal;
ধবলা = white;
য়া = She who;
শুভ্রবস্ত্রাবৃতা = the one enrobed in white dress;
য়া = She who;
বীণাবরদঁড = relating to Veena instrument and the boon-giving stick;
মঁডিতকরা = decked hands;
য়া = She who;
শ্বেতপদ্মাসনা = the one seated on white lotus seat;
য়া = She who;
ব্রহ্ম = Brahma;
অচ্যুত = Vishnu;
শঙ্কর = Shiva;
প্রভ্রুতিভির্দেবৈ = ?? ;
সদা = always; ever;
বংদিতা = one who has been worshipped;
সা = she;
মাং = me;
পাতু = May protect me or us;
সরস্বতী = goddess of knowledge known by this name;
ভগবতী = Durga or other goddess or a respectable woman;
নিঃশেষ = without any remainder; in its entirety;
জাড্যা = through frigidity or stupidity;
অপহা = take away, drive away;
Shloka 115 Sarasvati

ধ্যায়েত্ পদ্মাসনস্থাং বিকসিতবদনাং পদ্মপত্রায়তাক্ষীং
হেমাভাং পীতবস্ত্রাং করকলিতলসদ্ধেমপদ্মাং বরাঙ্গীম্ ।
সর্বালঙ্কারয়ুক্তাং সততমভয়দাং ভক্তনম্রাং ভবানীং
শ্রীবিদ্যাং শান্তমূর্তিং সকলসুরনুতাং সর্বসম্পত্প্রদাত্রীম্ ॥ ॥

Meaning 115
Let one meditate upon the Divine Goddess who is seated on the lotus,
pleasant faced with long eyes resembling lotus petals.
She is golden hued, and has lotus flowers in Her hand.
She dispels fear of the devotees who bow before Her.
She is the embodiment of peace, knowledge (vidyA),
is praised by
gods and grants every kind of wealth wished for..

%E115 Word Meanings 115;

ধ্যায়েত্ = Let us meditate;
পদ্মাসনস্থাং = the one standing in the seat of a lotus;
বিকসিতবদনাং = the one with a blossomed pleasant face;
পদ্মপত্রায়তাক্ষীং = the one with long eyes resembling lotus leaves;
হেমাভাং = she who is having the brightness of gold;
পীতবস্ত্রাং = Yellow clothing or dress;
করকলিতলসদ্ধেমপদ্মাং = the one wearing the shining golden lotus in the hand;
বরাঙ্গীং = the one with a beautiful form or personality;
সর্বালঙ্কারয়ুক্তাং = the one along with all kinds of ornamentation and decoration;
সততমভয়দাং = the who offers protection or refuge always;
ভক্তনম্রাং = one who is soft or kind to the devotees;
ভবানীং = the female goddess bhavanI who controls or manages the creation;
শ্রীবিদ্যাং = Goddess Shrividya, one form of Goddess Shakti;
শান্তমূর্তিং = peace or serenity personified ; embodiment of tranquility.;
সকলসুরনুতাং = praised by all the gods;
সর্বসম্পত্প্রদাত্রীং = the giver of all kinds of wealth and prosperity;
Shloka 116 Sarasvati

জয় জয় দেবি চরাচরসারে কুচয়ুগশোভিত মুক্তাহারে ।
বীণাপুস্তকরংজিতহস্তে ভগবতি ভারতি দেবি নমস্তে ॥ ॥

Meaning 116
Salutations to devi sarasvati, who is the essence of the universe, who is
adorned with a garland of pearls, who holds Veena and a book, and is also
known as bhagavati and bhArati..

%E116 Word Meanings 116;

জয় = at (M.nom.) victory;
জয় = at (M.nom.) victory;
দেবি = Oh! goddess;
চরাচরসারে = Oh! the essence of the mobile and the immobile world!;
কুচয়ুগশোভিত = ?? ;
মুক্তাহারে = Oh! the one having a pearl necklace!;
বীণাপুস্তকরংজিতহস্তে = Oh! the one with the hands adorned with
the Veena instrument and the book;
ভগবতি = Oh goddess!;
ভারতি = A name for goddess sarasvatI; one of the titles awarded to scholars;
দেবি = Oh! goddess;
নমস্তে = greetings, salutations to you;
Shloka 117 Laxmi

নমস্তেস্তু মহামায়ে শ্রীপীঠে সুরপূজিতে ।
শঙ্খচক্রগদাহস্তে মহালক্ষ্মি নমোঽস্তুতে ॥ ॥

Meaning 117
Oh. goddess of great illusory powers, the presiding deity over
Shri PITha, Oh! the one worshipped by the gods, Oh mahAlaxmi,
holding conch, disc, and mace in the hands. Salutations unto Thee..

%E117 Word Meanings 117;

নমস্তেস্তু = Salutations unto Thee;
মহামায়ে = Oh. goddess of great illusory powers;
শ্রীপিঠে = in the respected and exalted place particularly of goddess shakti;
সুরপূজিতে = Oh! the one worshipped by the gods;
শঙ্খচক্রগদাহস্তে = One having the conch shell and the mace in the hands;
মহালক্ষ্মি = Oh! MahalakShmi;
নমোঽস্তুতে = Salutations unto Thee;
Shloka 118 Laxmi

পদ্মাননে পদ্মবিপদ্মপত্রে পদ্মপ্রিয়ে পদ্মদলায়তাক্ষি ।
বিশ্বপ্রিয়ে বিষ্ণুমনোঽনুকূলে ত্বত্পাদপদ্মং ময়ি সন্নিধত্স্ব ॥ ॥

Meaning 118
Lotus faced, a lotus without troubles and leafless, lover of lotus,
lotus-eyed, dear to the world; Oh! delight of Sri Vishnu, place your
lotus feet in me.

(alternate)
(O LakShmi), lotus is your seat. Your limbs are delightful like the lotus
creepers of earthly and heavenly regions. You love to abide in lotus,
fond of the world you are and the world is also fond of you, you are
always agreeable to the wishes of Vishnu, (be pleased to) place your
lotus foot in me; make my house your abode..

%E118 Word Meanings 118;

পদ্মাননে = Oh! lotus-faced one;
পদ্ম = ?? ;
বিপদ্মপত্রে = ?? ;
পদ্মপ্রিয়ে = Oh! lotus loving one;
পদ্মদলায়তাক্ষি = the one having eyes resembling lotus petals;
বিশ্বপ্রিয়ে = Oh! the one who is dear to the Universe;
বিষ্ণুমনোঽনুকূলে = Oh!. the one going in tandem with Vishnu’s mind;
ত্বত্পাদপদ্মং = your lotus-like feet;
ময়ি = in me;
সন্নিধত্স্ব = Put me in the presence of;
Shloka 119 Laxmi

সর্বজ্ঞে সর্ববরদে সর্বদুষ্ট ভয়ঙ্করি ।
সর্বদুঃখ হরে দেবি মহালক্ষ্মি নমোঽস্তুতে ॥ ॥

Meaning 119
All knowing, all beneficient, all lust destroying;
remover of all sorrows, Oh Mahalxmi! we bow to you.

(alternate)
Prostrations again to you, who are omniscient, who shower boons on the
good and are a terror to all the wicked, and who removes all sorrows
of devotees..

%E119 Word Meanings 119;

সর্বজ্ঞে = Oh! the knower of all;
সর্ববরদে = Oh! the giver of all boons;
সর্বদুষ্ট = all kinds of bad things;
ভয়ঙ্করি = Oh! one who creates terror;
সর্বদুঃখ = all kinds of sufferings; troubles;
হরে = OH! hari;
দেবি = Oh! goddess;
মহালক্ষ্মি = Oh! MahalakShmi;
নমোঽস্তুতে = Salutations unto Thee;
Shloka 120 Laxmi

লক্ষ্মীং ক্ষীরসমুদ্ররাজতনয়াং শ্রীরঙ্গধামেশ্বরীং
দাসীভূতসমস্তদেববনিতাং লোকৈকদীপাঙ্কুরাম্ ।
শ্রীমন্মন্দকটাক্ষলব্ধবিভবব্রহ্মেন্দ্রগঙ্গাধরাং
ত্বাং ত্রৈলোক্যকুটুম্বিনীং সরসিজাং বন্দে মুকুন্দপ্রিয়াম্ ॥ ॥

Meaning 120
I pray to thee O goddess LaxmI, born out of a (large) lake, daughter of
the lord of the ocean, mistress of the house of Vishnu
(the one who loves her), the one (in front of whom) all other wives
of gods are like lowly servants,
unique illuminator of the worlds, by whose passing glance (alone) the
gods Brahma, Indra and Shiva (holding Ganga) obtained their riches,
the matriarch of the three worlds, and the beloved of Mukund
(Vishnu)..

%E120 Word Meanings 120;

লক্ষ্মীং = to LaxmI;
ক্ষীর = water, milk;
সমুদ্র = the ocean;
ক্ষীরসমুদ্র = a specific ocean or ocean in general, body of water;
রাজ = of the king;
তনয়াং = (to) daughter;
শ্রী = relating to Prosperity; wealth; goddess LakShmi and ` shrIH’ is;
fem.nom.; also an honourable prefix;
শ্রীরঙ্গ = Vishnu, the one who loves ShrI;
শ্রীরঙ্গধামেশ্বরীং = mistress of the house of ShrIranga;
দাসীভূত = having been a female servant;
সমস্ত = the entire;
দেববনিতাং = (to) wife of a god;
লোক = world;
দীপাঙ্কুরাং = the tip of the flame of the lamp or the spark, wick;
কটাক্ষ = glance;
মন্দকটাক্ষ = passing glance;
লব্ধ = obtained, from labh to obtain;
বিভব = glory, splendor, riches;
ব্রহ্মেন্দ্র = the Brahma and Indra;
গঙ্গাধর = Shiva, bearing or wearing `gangA’;;
ত্বাং = you;
ত্রৈলোক্য = relating to three worlds;
কুটুম্বিনী = wife or matriarch;
সরসিজ = the lake-born, lotus;
বন্দে = I worship; bow;
মুকুন্দপ্রিয়াং = she who is dear to Mukunda;
Shloka 121 Laxmi

স্মরামি নিত্যং দেবেশি ত্বয়া প্রেরিত মানসঃ ।
ত্বদাজ্ঞা শির ধৃত্বা ভজামি পরমেশ্বরীম্ ।
ওঁ মহালক্ষ্ম্যৈ নমঃ ॥ ॥

Meaning 121
O Devi, I adore You always, I am ever inspired by You. Having
placed Your Command on my head (surrendering to Your Divine
Will), O Supreme Goddess, I pray to you constantly..

%E121 Word Meanings 121;

স্মরামি = I remember;
নিত্যং = ever; permanent;
দেবেশি = ?? ;
ত্বয়া = by you;
প্রেরিত = having been induced or egged on or sent;
মানসঃ = of the mind;
ত্বদাজ্ঞা = your orders or command;
শির = relating to the head(adj.)head;
ধৃত্বা = having worn or borne;
ভজামি = I worship;
পরমেশ্বরীং = ?? ;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
মহা = big; large;
লক্ষ্ময়ৈ = ?? ;
নমঃ = bowing; salutation;
Shloka 122 Laxmi

সিদ্ধিবুদ্ধিপ্রদে দেবি ভুক্তিমুক্তি প্রদায়িনি ।
মন্ত্রমূর্তে সদা দেবি মহালক্ষ্মি নমোঽস্তুতে ॥ ॥

Meaning 122
Oh Goddess, you bless us with intellectual as well as material
wealth, and give us worldly enjoyments as well as liberation from
this cycle of births and deaths. I always salute you, Oh Goddess
MahalakShmi, the embodiment of all prayers..

%E122 Word Meanings 122;

সিদ্ধিবুদ্ধিপ্রদে = Oh! the giver of material objects and intellect;
দেবি = Oh! goddess;
ভুক্তিমুক্তি = The worldy enjoyment and liberation from births and deaths;
প্রদায়িনি = Oh! the giver;
মন্ত্রমূর্তে = Oh! embodiment of the mantra!;
সদা = always; ever;
দেবি = Oh! goddess;
মহালক্ষ্মি = Oh! MahalakShmi;
নমোঽস্তুতে = Salutations unto Thee;
Shloka 123 Laxmi

বন্দে পদ্মকরাং প্রসন্নবদনাং সৌভাগ্যদাং ভাগ্যদাম্ ।
হস্তাভ্যামভয়প্রদাং মণিগণৈর্নানা বিধৈর্ভূষিতাম্ ॥ ॥

Meaning 123
I worship that Goddess whose hands are delicate like lotuses,
with a pleasing countenance and who grants all
auspicious things and good fortune, whose hands, which
are adorned with ornaments and beautiful gems of all kinds,
are a source of refuge to all devotees..

%E123 Word Meanings 123;

বন্দে = I worship; bow;
পদ্মকরাং = the one having lotus-like hands;
প্রসন্নবদনাং = the one with pleasing face;
সৌভাগ্যদাং = the one granting the good and auspicious things;
ভাগ্যদাং = one who grants good fortune;
হস্তাভ্যামভয়প্রদাং = the one giving freedom from fear through the two hands;
মণিগণৈঃ = through groups of gems;
নানা = many; several;
বিধৈঃ = by several or different ways or kinds;
ভূষিতাং = the one decorated with ornaments;
Shloka 124 Laxmi

ভক্তাভীষ্টফলপ্রদাম্ হরিহর ব্রহ্মাদিভিঃ সেবিতাম্ ।
পার্শ্বে পঙ্কজ শঙ্খপদ্মনিধিভির্যুক্তাম্ সদা শক্তিভিঃ ॥ ॥

Meaning 124
I salute to this Goddess who always symbolises
power and who grants all the boons
that are sought by her devotees, who has the two undiminishing
treasures in front of her, and is worshipped and served
even by the trinity of Brahma, Vishnu, Shiva and other Gods..

%E124 Word Meanings 124;

ভক্তাভীষ্টফলপ্রদাং = fulfilling devotee’s desires;
হরিহর = of Hari and Hara i.e. Vishnu and Shiva;
ব্রহ্মাদিভিঃ = by Brahma and others i.e Vishnu, Shiva etc.;
সেবিতাং = the worshipped or served one;
পার্শ্বে = in front;
পঙ্কজ = of the lotus;
শঙ্খপদ্মনিধিভির্যুক্তাং = `sha.nkhanidhi’ and `padmanidhi’ (2 kinds of treasures);
সদা = always; ever;
শক্তিভিঃ = by the power;
Shloka 125 Laxmi

সরসিজনয়নে সরোজ হস্তে ধবল়তরাং শুকগন্ধমাল্যশোভে ।
ভগবতি হরিবল্লভে মনোজ্ঞে ত্রিভুবনভূতিকরি প্রসীদমহ্যম্ ॥ ॥

Meaning 125
Oh! Goddess, with beautiful eyes, fairer in complexion than the lotus in you han
ds, and shining with fragrant garlands. You are indeed the darling of Lord vish
hNu and one who can know my mind. You have created these three worlds and our pr
osperity depends on you. So, be pleased and bless me..

%E125 Word Meanings 125;

সরসিজনয়নে = Oh! the one with lotus-like eyes;
সরোজ = lotus;
হস্তে = in the hand;
ধবল়তরাং = the one who is whiter;
শুকগন্ধমাল্যশোভে = Oh! the one shining with parrot, sandal paste and garland;
ভগবতি = Oh goddess!;
হরিবল্লভে = Oh! the darling of Hari (Vishnu);
মনোজ্ঞে = Oh! the knower of the mind;
ত্রিভুবনভূতিকরি = the creator of the three worlds or the giver
of happiness and prosperity to the three worlds;
প্রসীদমহ্যম্ = Be pleased or favourable towards me;
Shloka 126 Laxmi

মাতর্নমামি কমলে কমলায়তাক্ষি
শ্রীবিশ্ণুহৃত্কমল বাসিনি বিশ্বমাতঃ ।
ক্ষীরোদজে কমলকোমল গর্ভ গৌরি
লক্ষ্মী ! প্রসীদ সততং নমতাং শরণ্যে ॥ ॥

Meaning 126
Oh! mother LakShmi who is like the lotus, whose eyes are wide like the lotus, w
ho resides in the lotus heart of Lord viShNu, and who was born from the lotus
like womb of the milky ocean, you are so worthy of seeking refuge, so mother, al
ways take care of all the devotees who seek your blessing..

%E126 Word Meanings 126;

মাতঃ = mother;
নমামি = I salute;
কমলে = Kamala (LakShmi);
কমলায়তাক্ষি = Oh! the one with lotus-like long eyes;
শ্রীবিশ্ণুহৃত্কমল = Vishnu’s lotus-like heart;
বাসিনি = Oh! the dweller;
বিশ্বমাতঃ = Oh! the mother of the Universe;
ক্ষীরোদজে = Oh! the one born of the milky ocean;
কমলকোমল = of the one as tender or delicate as the lotus;
গর্ভ = relating to the womb;
গৌরি = Oh! Gauri;
লক্ষ্মী = Goddess LakShmi; consort of Vishnu;
প্রসীদ = favour or bless;
সততং = constant, continuos;
নমতাং = of the people who bow or salute or worship;
শরণ্যে = Oh! the one worthy for seeking refuge;
Shloka 127 Laxmi

মহালক্ষ্মী চ বিদ্মহে । বিষ্ণুপত্নী চ ধীমহি ।
তন্নো লক্ষ্হ্মীঃ প্রচোদয়াত্ ॥ ॥

Meaning 127
This is my offering to the goddess of wealth . I meditate to this wife
of mahAviShNu. Let that Goddess lakShmI inspire me..

%E127 Word Meanings 127;

মহালক্ষ্মী = consort of Vishnu; goddess of wealth and prosperity;
চ = and;
বিদ্মহে = offering;
বিষ্ণুপত্নী = the consort of Vishnu i.e.LakShmi;
চ = and;
ধীমহি = May meditate;
তন্নো = ?? ;
লক্ষ্হ্মীঃ = Oh! LakShmi;
প্রচোদয়াত্ = inspire; kindle; urge; induce;;
Shloka 128 Laxmi

ওঁ হ্রীম্ শ্রীম্ ক্লীম্ মহালক্ষ্মি মহালক্ষ্মি ।
য়েহি য়েহি সর্বসৌভাগ্যম্ দেহি মে স্বাহা ॥ ॥

Meaning 128
OM! hrim, shrim, klim, MahalakShmi, MahalakShmi give me good fortune..

%E128 Word Meanings 128;

ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
হ্রীম্ = ?? ;
শ্রীম্ = ?? ;
ক্লীম্ = ?? ;
মহালক্ষ্মি = ?? ;
য়েহি = ?? ;
সর্বসৌভাগ্যম্ = ?? ;
দেহি = ?? ;
মে = ?? ;
স্বাহা = ?? ;
Shloka 129 Devi

সমুদ্রবসনে দেবি পর্বতস্তনমণ্ডলে ।
বিষ্ণুপত্নি নমস্তুভ্যং পাদস্পর্শং ক্ষমস্বমে ॥ ॥

Meaning 129
O Mother Earth, spouse of Vishnu, your robes are oceans,
and your bosoms the mountains, forgive us,
your children, who walk over you every day, O kind mother!.

%E129 Word Meanings 129;

সমুদ্রবসনে = Oh! the one having the ocean as the dress;
দেবি = Oh! goddess;
পর্বতস্তনমণ্ডলে = mountains like breasts;
বিষ্ণুপত্নি = Oh! the wife of Vishnu;
নমস্তুভ্যং = I bow to thee;
পাদস্পর্শং = touching of the feet;
ক্ষমস্বমে = forgive us;
Shloka 130 Devi

সর্ব মঙ্গল মাঙ্গল্যে শিবে সর্বার্থ সাধিকে ।
শরণ্যে ত্র্যম্বকে গৌরী নারায়ণী নমোঽস্তুতে ॥ ॥

Meaning 130
Salutations to the auspicious one, who gives auspiciousness,
the spouse of Shiva, who blesses us by fulfilling all our
desires, who is worthy for seeking refuge, who is the three-eyed
Goddess, Gauri and Narayani..

%E130 Word Meanings 130;

সর্ব = all;
মঙ্গল = at (N) auspiciousness; welfare; well-being; good things;
মাঙ্গল্যে = Oh! the giver of auspiciouness; well-being;
শিবে = Oh! auspicious one; Oh! Shiva’s consort;
সর্বার্থ = for the attainment of all wealth or ends;
সাধিকে = Oh! the one who can get things done;
শরণ্যে = Oh! the one worthy for seeking refuge;
ত্র্যম্বকে = Oh! three-eyed goddess;
গৌরী = goddess Parvati or a lady of white fair complexion;
নারায়ণী = Narayani or Durga;
নমোঽস্তুতে = Salutations unto Thee;
Shloka 131 Devi

য়া দেবী সর্বভূতেষু মাতৃরূপেণ সংস্থিতা ।
য়া দেবী সর্বভূতেষু শক্তিরূপেণ সংস্থিতা ।
য়া দেবী সর্বভূতেষু শান্তিরূপেণ সংস্থিতা ।
নমস্তস্যৈ নমস্তস্যৈ নমস্তস্যৈ নমো নমঃ ।
ওঁ অম্বায়ৈ নমঃ ॥ ॥

Meaning 131
Adorations to the Divine Mother!
Again and again adorations unto that Devi (Goddess) who manifests in
all living beings as the Mother. Adorations to Her!
Again and again adorations unto that Devi (Goddess) who manifests in
all living beings as Energy. Adorations to Her!
Again and again adorations unto that Devi (Goddess) who manifests in
all living beings as Peace. Adorations to Her!.

%E131 Word Meanings 131;

য়া = She who;
দেবী = goddess;
সর্বভূতেষু = among all the living beings;
মাতৃরূপেণ = through the form of Mother;
সংস্থিতা = well-positioned; standing well;
য়া = She who;
দেবী = goddess;
সর্বভূতেষু = among all the living beings;
শক্তিরূপেণ = in the form of strength;
সংস্থিতা = well-positioned; standing well;
য়া = She who;
দেবী = goddess;
সর্বভূতেষু = among all the living beings;
শান্তিরূপেণ = in the form of peace;
সংস্থিতা = well-positioned; standing well;
নমস্তস্যৈ = salutations unto thee;
নমস্তস্যৈ = salutations unto thee;
নমস্তস্যৈ = salutations unto thee;
নমো = bowing; salute;
নমঃ = bowing; salutation;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
অম্বায়ৈ = to the goddess or mother;
নমঃ = bowing; salutation;
Shloka 132 Devi

অন্নপূর্ণে সদাপূর্ণে শঙ্করঃ প্রাণবল্লভে ।
জ্ঞান বৈরাগ্য সিদ্ধ্যর্থং ভিক্ষাং দেহি চ পার্বতী ॥ ॥

Meaning 132
O Goddess Sarasvati, Provider of food, always complete,
dear to the heart of Lord Shankar, I beg you for getting Knowledge and Renunciation.

(alternate
Replete with food, perfect at all times, beloved charmerof Shankara’s life, O
Parvati, give me alms for fulfilment of knowledge and detachment..

%E132 Word Meanings 132;

অন্নপূর্ণে = Oh goddess `annapUrNA’ meaning full of food;
সদাপূর্ণে = Oh! ever-complete!;
শঙ্করঃ = Shankara ; one who grants auspicious things; Shiva or
a person by that name;
প্রাণবল্লভে = Oh! goddess you are dear to your lord as dear as life;
জ্ঞান = ?? ;
বৈরাগ্য = without passions; having overcome emotions;
সিদ্ধ্যর্থং = for the purpose of materialisation;
ভিক্ষাং = ?? ;
দেহি = Give;
চ = and;
পার্বতী = goddess Parvati, Shiva’s consort;
Shloka 133 Devi

মুক্তাবিদ্রুমহেম-নীলধবলচ্ছায়ৈর্মুখৈস্ত্রীক্ষণৈঃ
য়ুক্তামিন্দুকলানিবদ্ধমুকুটাং তত্ত্বার্থবর্ণাত্মিকাম্ ।
গায়ত্রীং বরদাভয়াঙ্কুশকশাশূলং কপালং গুণং
শঙ্খং চক্রমথারবিন্দয়ুগুলং হস্তৈর্বহন্তীং ভজে ॥ ॥

Meaning 133
I worship GayatrI, the goddess with faces having three eyes and
illuminations from pearls, corals, gold and sapphire,
with a crown sparkling with moonlight, with the essence of the
ultimate truth – the word Om, carrying in her hands the propitious and
assuring implements- a hook, a whip, a spear, a skull, a rope, a
conch, a circular weapon and a pair of lotuses.
.

%E133 Word Meanings 133;

মুক্তা = pearl;
বিদ্রুম = coral;
হেম = gold;
নীল = sapphire;
ধবল = white;
ছায়া = shadow, reflection, lustre, hallucination;
ঈক্ষণ = eye;
ত্রীক্ষণ = the one with three eyes;
ইন্দুকলা = moon light, moon phase;
তত্ত্বার্থ্ = the ultimate truth, Brahman;
গায়ত্রীং = (to) the goddess or mantra known as `gAyatrI’;
বরদ = (a) boon-giving, propitious;
অভয় = (a) assuring;
অঙ্কুশ = hook, goad;
কশা = whip;
শূল = spear;
কপাল = skull;
গুণ = rope;
শঙ্খ = the conch shell;
চক্র = wheel, disc, the famous weapon of Vishnu;
হস্তৈর্বহন্তী = carrying or bearing by the hands;
ভজে = I worship;
Shloka 134 Devi

নমো দেব্যৈ মহাদেব্যৈ শিবায়ৈ সততং নমঃ ।
নমঃ প্রকৃত্যৈ ভদ্রায়ৈ নিয়তাঃ প্রণতাঃ স্ম তাম্ ॥ ॥

Meaning 134
Salutations to the goddess who is the greatest of all Goddesses. We
always worship to this consort of Lord Shiva. Salutations to this
Goddess who takes the form of mother nature and who grants all good
happennings to us, to Her, we bow and offer our salutations..

%E134 Word Meanings 134;

নমো = bowing; salute;
দেব্যৈ = to the goddess or god-like woman;
মহাদেব্যৈ = to the great goddess;
শিবায়ৈ = to Shiva;
সততং = constant, regular;
নমঃ = bowing; salutation;
নমঃ = bowing; salutation;
প্রকৃত্যৈ = to the female aspect of God or Nature;
ভদ্রায়ৈ = to the one who is good or grants well-being;
নিয়তাঃ = restrained; regulated; self-controlled; fixed; destined;
প্রণতাঃ = the bowing persons or the worshippers;
স্ম = When added to present tense, past tense is indicated;
তাং = her;
Shloka 135 Devi

নারায়ণি মহামায়ে বিষ্ণুমায়ে সনাতনি ।
প্রাণাধিদেবি কৃষ্ণস্য মামুদ্ধর ভবার্ণবাত্ ।
ওঁ ক্লীং রাধায়ৈ নমঃ ॥ ॥

Meaning 135
Adorations to Goddess Radha!
Adorations to the beloved of Krishna! Adorations to Goddess
Narayani, The Supreme Power!.

%E135 Word Meanings 135;

নারায়ণি = Oh! part of Narayana also of Shiva as Durga;
মহামায়ে = Oh. goddess of great illusory powers;
বিষ্ণুমায়ে = Oh! the illusory power or Maya of Vishnu;
সনাতনি = Oh! the ancient one;
প্রাণাধিদেবি = ?? ;
কৃষ্ণস্য = Krishna’s;
মামুদ্ধর = ?? ;
ভবার্ণবাত্ = from the ocean of `bhava’ births and deaths;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
ক্লীং = ?? ;
রাধায়ৈ = to Radha;
নমঃ = bowing; salutation;
Shloka 136 Devi

বিশ্বেশ্বরীং জগদ্ধাত্রীং স্থিতি সংহার কারিণীম্ ।
নিদ্রাং ভগবতীং বিষ্ণোরতুলাং তেজসঃ প্রভো ॥ ॥

Meaning 136
O Goddess of the Universe! You are the sustainer, protector and
destroyer of the world. O Goddess of Sleep! You are the incomparable
effulgence of Lord Vishnu!.

%E136 Word Meanings 136;

বিশ্বেশ্বরীং = the one who is controlling the Universe;
জগদ্ধাত্রীং = the one who is carrying or supporting the world;
স্থিতি = of existence; maintenance; establishment; position or state;
সংহার = destruction;
কারিণীং = the doer;
নিদ্রাং = sleep;
ভগবতীং = the goddess;
বিষ্ণোরতুলাং = ?? ;
তেজসঃ = from the shine ; brilliant energy;
প্রভো = Oh! master!;
Shloka 137 Devi

নিত্যানন্দকরী বরাভয়করী সৌন্দর্য রত্নাকরী
নির্ধূতাখিল ঘোরপাবনকরী প্রত্যক্ষমাহেশ্বরী ।
প্রালেয়াচলবংশপাবনকরী কাশীপুরাধীশ্বরী
ভিক্ষাং দেহি কৃপাবলম্বনকরী মাতান্নপূর্ণেশ্বরী ॥ ॥

Meaning 137
Oh Goddess adorned with beautiful gems, you are one who gives
eternal happiness, grants boons and gives refuge to all devotees.
Oh Supreme Goddess, who appears before my very eyes, you make even
a terrible sinner, free of his sins. You are the sanctifier of the
Himalayan dynasty and the presiding deity of the sacred city of
Kashi. You are the Goddess, who provides merciful support to all
devotees. Oh mother, in whose presence there is never a scarcity of
food, I beg you to feed me..

%E137 Word Meanings 137;

নিত্যানন্দকরী = maker of everlasting happiness or bliss;
বরাভয়করী = the one who grants boons and refuge;
সৌন্দর্য = beautiful;
রত্নাকরী = the maker of gems or the sea which contains gems;
নির্ধূতাখিল = all, referring to sins, shaken off;
ঘোরপাবনকরী = the one who makes even a terrible sinner, a sacred one;
প্রত্যক্ষমাহেশ্বরী = MAheswari who is revealing herself before one’s eyes;
প্রালেয়াচলবংশপাবনকরী = Oh! the sanctifier of the Himalaya dynasty;
কাশীপুরাধীশ্বরী = the presiding deity of Kashi city;
ভিক্ষাং = alms given in charity;
দেহি = Give;
কৃপাবলম্বনকরী = one who provides the merciful support;
মাতান্নপূর্ণেশ্বরী = ?? ;
Shloka 138 Devi

অয়ি গিরিনংদিনি নংদিতমেদিনি বিশ্ববিনোদিনি নংদনুতে
গিরিবর বিংধ্য শিরোধিনিবাসিনি বিষ্ণুবিলাসিনি জিষ্ণুনুতে ।
ভগবতি হে শিতিকণ্ঠকুটুংবিনি ভূরি কুটুংবিনি ভূরি কৃতে
জয় জয় হে মহিষাসুরমর্দিনি রম্যকপর্দিনি শৈলসুতে ॥ ॥

Meaning 138
I pray to you, Oh loved daughter of the mountain (himavAn), who
is praised by the whole world and the one who entertains the
universe.You control the entire world, residing in the peak of the
great Vindhya mountain and Lord ViShNu himself, is so fond of you.
Oh! Goddess who is the mistress of the Shiva family and belonging
to Lord Shiva’s and Vishnu’s families, please bring us a lot of
good. Let there be victory to you, Oh beautiful daughter of the
mountain and slayer of the demon mahishAsura..

%E138 Word Meanings 138;

অয়ি = Oh goddess! or lady!;
গিরিনংদিনি = the delighter, daughter of the mountain; refers to Parvati;
নংদিতমেদিনি = Oh! the one praised by the world;
বিশ্ববিনোদিনি = Oh! the one who entertains the Universe;
নংদনুতে = Oh! the one praised by Nanda;
গিরিবর = the great mountain;
বিংধ্য = relating to the Vindhya mountain or region;
শিরোধিনিবাসিনি = Oh! the one who lives in the head i.e controls the head;
বিষ্ণুবিলাসিনি = Vishnu’s entertainer;
জিষ্ণুনুতে = Oh! the conquering one;
ভগবতি = Oh goddess!;
হে = vocative for addressing a male;
শিতিকণ্ঠকুটুংবিনি = Oh! the mistress of the Shiva family;
ভূরি = in good measure; excessive also refers to Vishnu and Shiva;
কুটুংবিনি = ?? ;
ভূরি = in good measure; excessive also refers to Vishnu and Shiva;
কৃতে = for the sake of;
জয় = at (M.nom.) victory;
জয় = at (M.nom.) victory;
হে = vocative for addressing a male;
মহিষাসুরমর্দিনি = Oh! crusher of the Mahishasura demon;
;
রম্যকপর্দিনি = ?? ;
শৈলসুতে = Oh! the daughter of the mountain;
Shloka 139 Devi

চতুর্ভুজে চন্দ্রকলাবতংসে
কুচোন্নতে কুঙ্কুমরাগশোণে ।
পুণ্ড্রেক্ষু পাষংঙ্ক্ষ পুষ্পবাণ
হস্তে নমস্তে জগদেকমাতঃ ॥ ॥

Meaning 139
I bow to thee, the one with four hands, with ornaments sparkling
like moon, with large firm breasts, reddened by the color of the saffron,
the one with eyes like a lotus, ??, aide to the God of Love,
and the unique mother of the worlds..

%E139 Word Meanings 139;

চতুর্ভুজ = One with four hands;
চন্দ্রকল্লবতংস = (with) ornaments (avata.nsa) sparkling like
moonlight (cha.ndrakalA);
কুচোন্নত = one with elevated (unnata) breasts (kucha);
কুঙ্কুমরাগ = color (rAga) of saffron (kumkuma);
শোণ = red;
পুণ্ড্রেক্ষু = with eyes (Ixu) like lotus (puNDra);
পাষংঙ্ক্ষ = ?? ;
পুষ্পবাণ = at (M.nom.) one having flowers as arrows; generally refers to Cupid;
নমস্তে = I salute (namaH) to you (te);
জগদেকমাতঃ = unique mother (ekamAtaH) of the worlds (jagat);
Shloka 140 Devi

ব্রাহ্মী মাহেশ্বরী চৈব কৌমারী বৈষ্ণবী তথা ।
বারাহী চ তথেন্দ্রাণী চামুণ্ডা সপ্তমাতরঃ ॥ ॥

Meaning 140
Salutations to the seven mothers, Goddesses sarasvatI (the wife of
Lord Brahma), mAheshvarI (the wife of Lord Shiva), kaumArI,
Goddess lakShmI (the wife of Lord viShNu), Durga, IndrANi (wife
of Lord Indra) and chAmuNDi..

%E140 Word Meanings 140;

ব্রাহ্মী = relating to Brahman (godhead);
মাহেশ্বরী = one of the epithets of goddess like Durga;
চৈব = and like;
কৌমারী = young wife or woman; youthful; one of the epithets of goddess Durga etal;
বৈষ্ণবী = an epithet of the Supreme Goddess; Vishnu’s female aspect;
তথা = like that (cf. yathA tathA);
বারাহী = an epithet of Durga; the female aspect of Vishnu who took
the avatar of a great pig; the earth;
চ = and;
তথেন্দ্রাণী = ?? ;
চামুণ্ডা = an epithet of goddess Durga (who killed 2 demons named
`cha.NDa’ and `mu.NDa’);
সপ্তমাতরঃ = the seven Mothers;
Shloka 141 Devi

পৃথ্বি ত্বয়া ধৃতা লোকা দেবি ত্বং বিষ্ণুনা ধৃতা ।
ত্বং চ ধারয় মাং দেবি পবিত্রং কুরু চাসনম্ (স্থণ্ডিলম্)

Meaning 141
Oh! Mother earth you have held the people and Oh! Goddess (Earth) you
are held by Sri Vishnu; you hold me and purify the place I sit..

%E141 Word Meanings 141;

পৃথ্বি = of the world or earth;
ত্বয়া = by you;
ধৃতা = having borne or worn; the female one who is bearing or wearing;
লোকা = of the worlds; the people;
দেবি = Oh! goddess;
ত্বং = you;
বিষ্ণুনা = by Vishnu;
ধৃতা = having borne or worn; the female one who is bearing or wearing;
ত্বং = you;
চ = and;
ধারয় = take the form; bear or wear;
মাং = me;
দেবি = Oh! goddess;
পবিত্রং = sacred one;
কুরু = do;
আসনম্ = seat;
স্থণ্ডিলম্ = ?? ;
Shloka 142 Devi

শরণাগতদীনার্তপরিত্রাণপরায়ণে ।
সর্বস্যার্তিহরে দেবি নারায়ণি নমোঽস্তু তে ॥ ॥

Meaning 142
Oh! Goddess, who is part of Lord viShNu and Shiva(as Durga), who removes
all afflictions, and who is the saviour of all the weak and afflicted
devotees who surrender to you, I salute you..

%E142 Word Meanings 142;

শরণাগতদীনার্তপরিত্রাণপরায়ণে = to the one dedicated to the
rescue of the surrendered, weak and afflicted (devotees);
সর্বস্যার্তিহরে = Oh! the remover of the afflictions of all;
দেবি = Oh! goddess;
নারায়ণি = Oh! part of Narayana also of Shiva as Durga;
নমোঽস্তু = let there be my or our bowing or salutation;
তে = to you or your (here:poss.);
Shloka 143 Devi

কাত্যায়ন্যৈ চ বিদ্মহে । কন্যকুমার্যৈ ধীমহি ।
তন্নো দুর্গা প্রচোদয়ত্ ॥ ॥

Meaning 143
This is my offering to the goddess kAtyAyini .
I meditate to this virgin goddess.
Let that durgA, (who can be approached only by great penance) inspire me..

%E143 Word Meanings 143;

কাত্যায়ন্যৈ = to the goddess Katyayini;
চ = and;
বিদ্মহে = offering;
কন্যকুমার্যৈ = to goddess Durga;
ধীমহি = May meditate;
তন্নো = ?? ;
দুর্গা = goddess Durga (one who can be approached or realised with
great difficulty e.g. `durgaH’ meaning a fort );
প্রচোদয়ত্ = induces; activates;
Shloka 144 Devi

দুর্গে স্মৃতা হরসি ভীতিমশেষজন্তোঃ
স্বস্থ্যৈ স্ম্রিতা মতিমতীব শুভাং দদাসি ।
দারিদ্র্যদুঃখ ভয়হারিণী কা ত্যদন্যা
সর্বোপকার করণায় সদাদ্রচিত্তা ।
ওঁ দুং দুর্গায়ৈ নমঃ ॥ ॥

Meaning 144
Adorations to Goddess Durga!
O Mother Durga! Whoever remembers you during a difficult situation,
he is freed from all forms of fear. When called to mind by those who
are in a healthy condition, you grant them a pure intellect. Who is there
but you — the dispeller of poverty, pain and fear. Whose heart is ever
compassionate for doing good to everyone!.

%E144 Word Meanings 144;

দুর্গে = Oh! Durga!;
স্মৃতা = remembered thing;
হরসি = You destroy;
ভীতিমশেষজন্তোঃ = the entire fear of the living beings, without
leaving any remainder;
স্বস্থ্যৈ = to the goddess who grants well being;
স্ম্রিতা = ?? ;
মতিমতীব = ?? ;
শুভাং = the auspicious one;
দদাসি = You give;
দারিদ্র্যদুঃখ = difficulty or unhappiness or sorrow caused by poverty;
ভয়হারিণী = the one who removes fear;
কা = who;
ত্যদন্যা = ?? ;
সর্বোপকার = helping all; in favour of all;
করণায় = for the sense organ;
সদাদ্রচিত্তা = ?? ;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
দুং = ?? ;
দুর্গায়ৈ = to goddess DurgA;
নমঃ = bowing; salutation;
Shloka 145 Devi

সর্বস্বরূপে সর্বেশে সর্বশক্তি সমন্বিতে ।
ভয়েভ্যস্ত্রাহি নো দেবি দুর্গে দেবি নমোঽস্তুতে ॥ ॥

Meaning 145
Oh Goddess of all Godesses, you are one who takes many forms, who
is all powerful and worshipped by all. Oh Goddess Durga, I Salute
to you and plead with you to save and protect us from all fears..

%E145 Word Meanings 145;

সর্বস্বরূপে = Oh! the one having all forms or the one having all in one’s form;
সর্বেশে = to all;
সর্বশক্তি = the all powerful;
সমন্বিতে = when followed;
ভয়েভ্যস্ত্রাহি = Save or protect from fears;
নো = us or to us or ours;
দেবি = Oh! goddess;
দুর্গে = Oh! Durga!;
দেবি = Oh! goddess;
নমোঽস্তুতে = Salutations unto Thee;
Shloka 146 Benediction

সর্বে ভবংতু সুখিনঃ সর্বে সংতু নিরাময়াঃ ।
সর্বে ভদ্রাণি পশ্যংতু মা কশ্চিদ্ দুঃখভাগ্ভবেত্ ॥ ॥

Meaning 146
May everybody be happy, may everybody be free from disease,
may everybody see goodness, may none fall on evil days..

%E146 Word Meanings 146;

সর্বে = all;
ভবংতু = May them be so or let them be so or let them happen;
সুখিনঃ = happy people;
সর্বে = all;
সংতু = May them be so;
নিরাময়াঃ = without any illness or affliction or disease;
সর্বে = all;
ভদ্রাণি = good or auspicious things; those which end in happiness or welfare;
পশ্যংতু = let them see;
মা = do not;
কঃ = who;
চিদ্ = thought; intelligence; consciousness part of the mind;
দুঃখভাগ্ভবেত্ = would become a partaker of sorrow;
Shloka 147 Benediction

ওঁ সহ নাববতু । সহ নৌভুনক্তু ।
সহবীর্যং করবাবহৈ ।
তেজস্বি নাবধীতমস্তু । মা বিদ্বিষাবহৈ ।
ওঁ শাংতিঃ শাংতিঃ শাংতিঃ ॥ ॥

Meaning 147
Om! May the Lord protect us, may he cause us to enjoy,
may we exert together, may our studies be thorough
and faithful, may we never quarrel with each other.
Om Peace Peace Peace..

%E147 Word Meanings 147;

ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
সহ = along with; together;
নাববতু = ?? ;
সহ = along with; together;
নৌ = ?? ;
ভুনক্তু = let one protect or save or nourish;
সহবীর্যং = along with strength;
করবাবহৈ = ?? ;
তেজস্বি = one possessing brilliance or energy; vigour or shine;
নাবধীতমস্তু = ?? ;
মা = do not;
বিদ্বিষাবহৈ = quarrel; develop enmity;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
শাংতিঃ = Peace; tranquility;
শাংতিঃ = Peace; tranquility;
শাংতিঃ = Peace; tranquility;
Shloka 148 Benediction

ওঁ অসতো মা সদ্গময় । তমসো মা জ্যোতির্গময় ।
মৃত্যোর্মা অমৃতং গময় ।
ওঁ শাংতিঃ শাংতিঃ শাংতিঃ ॥ ॥

Meaning 148
Om Lead us from untruth to truth, from darkness to light,
from death to immortality. Om Peace Peace Peace..

%E148 Word Meanings 148;

ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
অসতো = from untruth;
মা = do not;
সদ্গময় = Reach or lead me towards the good or truth or reality;
তমসো = from darkness;
মা = do not;
জ্যোতির্গময় = lead into the light;
মৃত্যোর্মা = do not to death;
অমৃতং = nectar;
গময় = lead me to;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
শাংতিঃ = Peace; tranquility;
শাংতিঃ = Peace; tranquility;
শাংতিঃ = Peace; tranquility;
Shloka 149 Benediction

গণনাথসরস্বতীরবিশুক্রবৃহস্পতীন্ ।
পংচৈতান্ সংস্মরেন্নিত্যং বেদবাণীপ্রবৃত্তয়ে ।

Meaning 149
One who thinks of Ganesha, Sarasvati, SUrya, Shukra and
Brahaspati (these five) everyday, his word will be treated as
equal to the sayings of the vedas..

%E149 Word Meanings 149;

গণনাথসরস্বতীরবিশুক্রবৃহস্পতীন্ = the chief of `gaNA’,
s, Sarasvathi, Sun, Venus and Jupiter;
পংচৈতান্ = these five;
সংস্মরেন্নিত্যং = May we remember ever;
বেদবাণীপ্রবৃত্তয়ে = ?? ;
Shloka 150 Benediction

ওঁ ভদ্রং কর্ণেভিঃ শৃণুয়াম দেবা ।
ভদ্রং পশ্যেমাক্ষভির্যজত্রাঃ ।
স্থিরৈরঙ্গৈস্তুষ্টুবাংসস্তনূভিঃ ।
ব্যশেম দেবহিতং য়দায়ুঃ ॥ ॥

Meaning 150
Let us hear good things through our ears, see good things through our eyes
and do good things through our bodies and please the gods whereby our life
span may be increased..

%E150 Word Meanings 150;

ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
ভদ্রং = well-being; welfare;
কর্ণেভিঃ = through the ears;
শৃণুয়াম = May we hear;
দেবাঃ = gods;
ভদ্রং = well-being; welfare;
পশ্যেমাক্ষভির্যজত্রাঃ = May we the maintainers of the sacred fire see with our eyes;
স্থিরৈরঙ্গৈস্তুষ্টুবাংসস্তনূভিঃ = ?? ;
ব্যশেম = We may occupy; obtain; reach;
দেবহিতং = that which is fit for the godsthe welfare of the gods;
য়দায়ুঃ = that life span;
Shloka 151 Benediction

স্বস্তি ন ইন্দ্রো বৃদ্ধশ্রবাঃ ।
স্বস্তি নঃ পূষা বিশ্ববেদাঃ ।
স্বস্তিনস্তার্ক্ষ্যো অরিষ্টনেমিঃ ।
স্বস্তির্নো বৃহস্পতির্দধাতু ॥ ॥

Meaning 151
May the gods Indra, PUsha, Garuda and Brihaspati bestow good things on us
and protect us..

%E151 Word Meanings 151;

স্বস্তি = well being;
ন = NoNot; no;
ইন্দ্রো = indraH, chief of demigods;
বৃদ্ধশ্রবাঃ = an epithet of Indra the chief of gods;
স্বস্তি = well being;
নঃ = us; to us or ours;
পূষা = the sun;
বিশ্ববেদাঃ = those who know the Universe;
স্বস্তিনস্তার্ক্ষ্যো = Let Garuda grant us well-being;
অরিষ্টনেমিঃ = one who has a perfect, healthy wheel or orb, Sun;
স্বস্তির্নো = ?? ;
বৃহস্পতির্দধাতু = ?? ;
Shloka 152 Benediction

ওঁ শং নো মিত্রঃ শং বরুণঃ । শং নো ভবত্বর্যমা ।
শং ন ইন্দ্রো বৃহস্পতিঃ । শং নো বিষ্ণুরুরুক্রমঃ ।
নমো ব্রহ্মণে । নমস্তে বায়ো । ত্বমেব প্রত্যক্ষং ব্রহ্মাসি ।
ত্বমে বপ্রত্যক্ষং ব্রহ্ম বদিষ্যামি । ঋতং বদিষ্যামি ।
সত্যং বদিষ্যামি । তন্মামবতু । তদ্বক্তারমবতু ।
অবতু মাম্ । অবতু বক্তারম্ ।
ওঁ শান্তিঃ শান্তিঃ শান্তিঃ ॥ ॥

Meaning 152
Be peace to us Mitra. Be peace to us Varuna. Be peace to us
Aryaman. Be peace to us Indra and Brihaspati. May far-striding Vishnu
be peace to us. Adoration to the Eternal. Adoration to thee, O
Vayu. Thou, thou art the visible Eternal and as the visible Eternal I
will declare thee. I will declare Righteousness! I will declare Truth!
May that protect me! May that protect the speaker! Yea, may it protect
me! May it protect the speaker! Yea, may it protect me! May it protect
the speaker! OM! Peace! Peace! Peace!.

%E152 Word Meanings 152;

ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
শং = good things, auspicious or propitious things; happinessLord
Ganesha, the son of Pashupati or Shiva;
নো = us or to us or ours;
মিত্রঃ = god Mitra;
শং = good things, auspicious or propitious things; happinessLord
Ganesha, the son of Pashupati or Shiva;
বরুণঃ = the god of water;
শং = good things, auspicious or propitious things; happinessLord
Ganesha, the son of Pashupati or Shiva;
নো = us or to us or ours;
ভবত্বর্যমা = let sun be;
শং = good things, auspicious or propitious things; happinessLord
Ganesha, the son of Pashupati or Shiva;
ন = NoNot; no;
ইন্দ্রো = indraH, chief of demigods;
বৃহস্পতিঃ = the guru of the devAs and one of the nine grahAs i.eJupiter;
শং = good things, auspicious or propitious things; happinessLord
Ganesha, the son of Pashupati or Shiva;
নো = us or to us or ours;
বিষ্ণুরুরুক্রমঃ = the great steps taken by Vishnu;
নমো = bowing; salute;
ব্রহ্মণে = to the Brahman;
নমস্তে = greetings, salutations to you;
বায়ো = wind’s;
ত্বমেব = you alone; you only;
প্রত্যক্ষং = directly perceivable, before one’s very eyes;
ব্রহ্মাসি = Brahman, you are;
ত্বমেব = you indeed;
প্রত্যক্ষং = directly preceivable, before one’s very eyes;
ব্রহ্ম = Brahman; God;
বদিষ্যামি = I shall speak ; utter;
ঋতং = Vedic or divine truth; water; divine law; sun; seen objects;
বদিষ্যামি = I shall speak ; utter;
সত্যং = the truth;
বদিষ্যামি = I shall speak ; utter;
তন্মামবতু = Let that protect me;
তদ্বক্তারমবতু = Let that protect the speaker;
অবতু = May or let god or someone protect meprotect; save;
মাং = me;
অবতু = May or let god or someone protect meprotect; save;
বক্তারং = the speaker;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
শান্তিঃ = Peace; tranquility;
শান্তিঃ = Peace; tranquility;
শান্তিঃ = Peace; tranquility;
Shloka 153 Benediction

পুনরপি জননং পুনরপি মরণং
পুনরপি জননী জঠরে শয়নম্ ।
ইহ সংসারে বহুদুস্তারে
কৃপয়াঽপারে পাহি মুরারে ॥ ॥

Meaning 153
Born again, death again, again to stay in the mother’s womb !
It is indeed hard to cross this boundless ocean of samsAra. Oh
Murari ! Redeem me through Thy mercy..

%E153 Word Meanings 153;

পুনরপি = again and again;
জননং = the birth;
পুনরপি = again and again;
মরণং = death;
পুনরপি = again and again;
জননী = mother;
জঠরে = in the mouth;
শয়নং = the bed;
ইহ = here; in this world;
সংসারে = in this world or worldly life;
বহুদুস্তারে = in the one which is difficult to cross;
কৃপয়াঽপারে = Oh! the one with unbounded compassion;
পাহি = protect; save;
মুরারে = Oh! the enemy of Mura demon, Vishnu or Krishna;
Shloka 154 Benediction

আরোগ্যঃ প্রদদাতু নো দিনকরঃ চন্দ্রোয়শো নির্মলং
ভূতিং ভূমিসুতঃ সুধাংশুতনয়ঃ প্রজ্ঞাং গুরুর্গৌরবম্ ।
কাব্যঃ কোমলবাগ্বিলাসমতুলং মন্দো মুদং সর্বদা
রাহুর্বাহু-বলং বিরোধ-শমনং কেতুঃ কুলস্যোন্নতিম্ ॥ ॥

Meaning 154
Oh! May we have, health from Sun, pure glory from Moon, well-being from the son
of Earth, wisdom and glory to the teacher from the son of Moon, poetry
and uncomparable joy in soft speech from …, happiness within limits
forever from …, strength (of limbs) from RAhu, ability to overcome
opposition and the progress of the family from Ketu..

%E154 Word Meanings 154;

আরোগ্যঃ = good health;
প্রদদাতু = May give me or us;
নো = us or to us or ours;
দিনকরঃ = the sun, the day-maker;
চন্দ্রোয়শো = ?? ;
নির্মলং = without any dirt or polluted materiali.e. pure;
ভূতিং = well-being; welfare; prosperity;
ভূমিসুতঃ = the son of the Earth;
সুধাংশুতনয়ঃ = the son of sudhA.nshu, moon;
প্রজ্ঞাং = conscipusness;
গুরুর্গৌরবং = felicitation of teachers;
কাব্যঃ = poem; poetry;
কোমলবাগ্বিলাসমতুলং = ?? ;
মন্দো = dull-witted; slow;
মুদং = happiness;
সর্বদা = ever; always;
রাহুর্বাহু-বলং = ?? ;
বিরোধ-শমনং = ?? ;
কেতুঃ = south Node;
কুলস্যোন্নতিং = ?? ;
Shloka 155 Benediction

ওঁ সর্বেষাং স্বস্তির্ভবতু । সর্বেষাং শান্তির্ভবতু ।
সর্বেষাং পূর্ণং ভবতু । সর্বেষাং মঙ্গলং ভবতু ।
সর্বে ভবন্তু সুখিনঃ সর্বে সন্তু নিরাময়াঃ ।
সর্বে ভদ্রাণি পশ্যন্তু মা কশ্চিদ্ দুঃখ ভাগ্ভবেত্ ।
ওঁ আনন্দ । ওঁ আনন্দ । ওঁ আনন্দ ॥ ॥

Meaning 155
May Auspiciousness be unto all!
May Peace be unto all!
May Fullness be unto all!
May Prosperity be unto all!
May all be happy! May all be free of diseases!
May all see what is good! May no one suffer from misery!
OM Bliss! Bliss! Bliss!.

%E155 Word Meanings 155;

ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
সর্বেষাং = all people’s;
স্বস্তির্ভবতু = Let there be well-being;
সর্বেষাং = all people’s;
শান্তির্ভবতু = Let there be peace.;
সর্বেষাং = all people’s;
পূর্ণং = full of; complete; infinite; whole; undivided;
ভবতু = Let or may it be so; let or may it happen.;
সর্বেষাং = all people’s;
মঙ্গলং = auspiciousness; welfare; well-being; good things;
ভবতু = Let or may it be so; let or may it happen.;
সর্বে = all;
ভবন্তু = Let them be so or let them happen. May they happen.;
সুখিনঃ = happy people;
সর্বে = all;
সন্তু = Let them be;
নিরাময়াঃ = without any illness or affliction or disease;
সর্বে = all;
ভদ্রাণি = good or auspicious things; those which end in happiness or welfare;
পশ্যন্তু = let them see;
মা = do not;
কঃ = who;
চিদ্ = thought; intelligence; consciousness part of the mind;
দুঃখ = sorrowful; unhappy;
ভাগ্ভবেত্ = Let one become a beneficiary or partaker or shareholder
of the fortune etc.;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
আনন্দ = joy; delight; happiness;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
আনন্দ = joy; delight; happiness;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
আনন্দ = joy; delight; happiness;
Shloka 156 Benediction

ওঁ বিশ্বানি দেব সবিতর্দুরিতানি পরাসুব ।
য়দ্ ভদ্রং তন্নু আসুব ॥ ॥

Meaning 156
Aum! Oh Savitr (Sun)! Lord of the Universe, remove our defects;
Bring whatever is auspicious to us..

%E156 Word Meanings 156;

ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
বিশ্বানি = literally: the worlds or Universe;
দেব = Oh! god Oh! God!;
সবিতর্দুরিতানি = Oh! suryanarayan, the sins;
পরাসুব = bless us after removing sins;
য়দ্ = That which;
ভদ্রং = well-being; welfare;
তন্নু = ?? ;
আসুব = grant ; bless one with;
Shloka 157 Benediction

ওঁ তচ্চক্ষুর্দেবহিতং পুরস্তাচ্ছ্কমুচ্চরত্ ।
পশ্যেম শরদঃ শতং জীবেম শরদঃ শতং
শৃণুয়াম শরদঃ শতং প্রব্রবাম শরদঃ শতং
অদীনাঃ স্যাং শরদঃ শতং ভূয়শ্চ শরদঃ শতাত্ ॥ ॥

Meaning 157
OM! That bright eye (in the form of the Sun) is high in front of us.
(With that eye as our guide) Let us see (properly) for hundred years, live for
hundred years, hear (properly) for hundred years, speak (properly) for
hundred years, be independent for hundred years, and again have all
these for hundred years..

%E157 Word Meanings 157;

ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
তচ্চক্ষুর্দেবহিতং = that Sun which is like eyes overseeing the welfare of the gods;
পুরস্তাচ্ছ্কমুচ্চরত্ = ?? ;
পশ্যেম = let us see;
শরদঃ = autumn seasons;;
শতং = cardinal number 100;
জীবেম = let us live;
শরদঃ = autumn seasons;;
শতং = cardinal number 100;
শৃণুয়াম = May we hear;
শরদঃ = autumn seasons;;
শতং = cardinal number 100;
প্রব্রবাম = May we be talking;
শরদঃ = autumn seasons;;
শতং = cardinal number 100;
অদীনাঃ = those who are not poor or humble or in a miserable plight;
স্যাং = ?? ;
শরদঃ = autumn seasons;;
শতং = cardinal number 100;
ভ্রয়ঃ = ?? ;
চ = and;
শরদঃ = autumn seasons;;
শতাত্ = from 100;
Shloka 158 Benediction

স্বস্তি প্রজাভ্যঃ পরিপালয়ন্তাম্ ।
ন্যায়েন মার্গেণ মহীং মহীশাম্ ।
গো ব্রাহ্মণেভ্যঃ শুভমস্তু নিত্যং ।
লোকাঃ সমস্তাঃ সুখিনো ভবংতু ॥ ॥

Meaning 158
Let the subjects be governed and nourished by the rulers, who
follow a path of justice. Let the cattle and the righteous
people (brAhmana) have goodness and let all people be happy..

%E158 Word Meanings 158;

স্বস্তি = well being;
প্রজাভ্যঃ = all the people or subjects;
পরিপালয়ন্তাং = the protectors or rulers;
ন্যায়েন = lawful;
মার্গেণ = through the road or street or route;
মহীং = the earth; the world;
মহীশাং = the ruler of the world or earth;
গো = cow;
ব্রাহ্মণেভ্যঃ = Brahmins;
শুভমস্তু = Let auspiciousness be there;
নিত্যং = ever; permanent;
লোকাঃ = the worlds; the people;
সমস্তাঃ = all; the entire;
সুখিনো = happy people;
ভবংতু = May them be so or let them be so or let them happen;
Shloka 159 Benediction

কালে বর্ষন্তু পর্জন্যঃ পৃথিবী শস্যশালিনী ।
দেশোয়ং ক্ষোভরহিতাঃ ব্রাহ্মণাঃ সংতু নির্ভয়ঃ ॥ ॥

Meaning 159
Let the rains shower in time, Let the earth brim with food grains,
Let this country be full of auspiciousness and be free from
agitation and affliction, let the righteous people be free from
fear..

%E159 Word Meanings 159;

কালে = in time;
বর্ষন্তু = Let them rain;
পর্জন্যঃ = rain;
পৃথিবী = the world; the earth;
সস্যশালিনী = the mistress of corn or foodgrains; may refer to earth;
দেশোয়ং = this country;
ক্ষোভরহিতাঃ = one free from affliction or agitation;
ব্রাহ্মণাঃ = the Brahmin community; certain specified portions of the Vedas;
সংতু = May them be so;
নির্ভয়ঃ = fearless;
Shloka 160 Benediction

অপক্রামন্তু ভূতানি পিশাচাঃ সর্বতোদিশম্ ।
সর্বেষামবিরোধেন য়জ্ঞকর্ম সমারভে ॥ ॥

Meaning 160
Let the (evil) beings and non-beings depart in all directions,
let us begin the worship without any obstacles..

%E160 Word Meanings 160;

অপক্রামন্তু = May we be averse to or abhor;
ভূতানি = ?? ;
পিশাচাঃ = the ogres; spirits; ghosts;
সর্বতোদিশং = in all directions;
সর্বেষাম্ = ?? ;
অবিরোধেন = without opposition, smoothly;
য়জ্ঞকর্ম = activity relating to sacrifice;
সমারভে = started well;
Shloka 161 Benediction

অগ্নিং প্রজ্বালিতং বন্দে জাতবেদং হুতাশনম্ ।
হিরণ্যমনলং বন্দে সমৃদ্ধং বিশ্বতোমুখম্ ॥ ॥

Meaning 161
I salute Agni–the lighted one; Agni–the knower of all;
Agni–the golden one; Agni–full of wealth and seer of the world..

%E161 Word Meanings 161;

অগ্নিং = fire or the god of fire;
প্রজ্বালিতং = ?? ;
বন্দে = I worship; bow;
জাতবেদং = the one who knows the Vedas;
হুতাশনং = the fire-god;
হিরণ্যমনলং = the golden-hued fire;
বন্দে = I worship; bow;
সমৃদ্ধং = the one with riches or prosperity;
বিশ্বতোমুখং = having the face on all sides of the Universe;
Shloka 162 Benediction

শ্রদ্ধাং মেধাং য়শঃ প্রজ্ঞাং বিদ্যাং বুদ্ধিং শ্রিয়ং বলম্ ।
আয়ুষ্যং তেজ আরোগ্যং দেহি মে হব্যবাহন ॥ ॥

Meaning 162
Oh! Messenger (Agni) give me faith, wisdom, glory, understanding,
learning, intellect, wealth, power, longetivity, lusture, and health..

%E162 Word Meanings 162;

শ্রদ্ধাং = faith; dedication; belief;
মেধাং = intellect; intelligence; also Sarasvati the goddess of learning;
য়শঃ = fame; reputation;
প্রজ্ঞাং = conscipusness;
বিদ্যাং = knowledge;
বুদ্ধিং = intellect; intelligence;
শ্রিয়ং = Goddess LakShmi; wealth; prosperity;
বলং = A lad or son;
আয়ুষ্যং = promoting longevity;
তেজ = power; strength; body’s lustre or shine; firepower; sharpness;
আরোগ্যং = good health;
দেহি = Give;
মে = to me or my;
হব্যবাহন = ?? ;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
নম = mine; my;
ইতি = thusthus;
Shloka 163 Navagraha

আদিত্যায় সোমায় মঙ্গলায় বুধায় চ ।
গুরু শুক্র শনিভ্যশ্চ রাহবেকেতবে নমঃ ॥ ॥

Meaning 163
Salutations to the navagrahAs, the Sun, Moon, Mars, Mercury,
Jupiter, Venus, Saturn, Rahu, and Ketu..

%E163 Word Meanings 163;

আদিত্যায় = to the sun;
সোমায় = to the god soma;
মঙ্গলায় = for good; welfare; well-being or for the planet Mangal;
বুধায় = by Budha;
চ = and;
গুরু = teacher (refers to spiritual teacher), the preceptor;
শুক্র = bright; radiant; white; of Venus;
শনিভ্যঃ = to Shani and others;
চ = and;
রাহবে = to rAhU, north Node;
কেতবে = to ketu, south Node;
নমঃ = bowing; salutation;
Shloka 164 Sun

ওঁ ধ্যেয়ঃ সদা সবিতৃমণ্ডল মধ্যবর্তি ।
নারায়ণঃ সরসিজাসন্সংনিবিষ্টঃ ।
কেয়ূরবান মকরকুণ্ডলবান কিরীটী ।
হারী হিরণ্ময়বপুর্ধৃতশঙ্খচক্রঃ ॥ ॥

Meaning 164
OM! meditate always on the centre of the solar orb, the (seat of) Narayan with
the lotus, with a bracelet, a crocodile-earring, a crown, an
attractive golden body and a chakra..

%E164 Word Meanings 164;

ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and u;
and the consonant `m’; also written as `OM’; refers to Brahman;
ধ্যেয়ঃ = the one worthy of meditation;
সদা = always; ever;
সবিতৃমণ্ডল = the orb of the sun;
মধ্যবর্তি = that which is present in the middle;
নারায়ণঃ = Vishnu;
সরসিজাসন্সংইবিষ্টঃ = ?? ;
কেয়ূরবান = ?? ;
মকরকুণ্ডলবান = ?? ;
কিরীটী = ?? ;
হারী = that which attracts;
হিরণ্ময়বপুর্ধৃতশঙ্খচক্রঃ = ?? ;
Shloka 165 Sun

ওঁ মিত্রায় নমঃ ।
ওঁ রবয়ে নমঃ ।
ওঁ সূর্যায় নমঃ ।
ওঁ ভানবে নমঃ ।
ওঁ খগায় নমঃ ।
ওঁ পূষ্ণে নমঃ ।
ওঁ হিরণ্যগর্ভায় নমঃ ।
ওঁ মরীচয়ে নমঃ ।
ওঁ আদিত্যায় নমঃ ।
ওঁ সবিত্রে নমঃ ।
ওঁ অর্কায় নমঃ ।
ওঁ ভাস্করায় নমঃ ।
ওঁ শ্রীসবিতৃসূর্যনারায়ণায় নমঃ ॥ ॥

Meaning 165
OM! Salutations to Mitra; OM! Salutations to Ravi; OM! Salutations to
Surya; OM! Salutations to Bhanu; OM! Salutations to Khaga; OM!
Salutations to Pushana; OM! Salutations to Hiranyagarbha; OM!
Salutations to Marichi; OM! Salutations to Aditya; OM! Salutations to
Savitri; OM! Salutations to Arka; OM! Salutations to Bhaskar; OM!
Salutations to Savitri-Suryanarayana..

%E165 Word Meanings 165;

ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
মিত্রায় = to Mitra or a friend;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
রবয়ে = to the sun;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
সূর্যায় = to Surya;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
ভানবে = to the sun;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
খগায় = ?? ;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
পূষ্ণে = to the Sun, the nourisher;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
হিরণ্যগর্ভায় = to the one having a golden womb, Sun or Vishnu;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
মরীচয়ে = to Marichi;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
আদিত্যায় = to the sun;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
সবিত্রে = Oh! suryanarayan!;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
অর্কায় = to sun god;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
ভাস্করায় = to the sun;
নমঃ = bowing; salutation;
ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
শ্রীসবিতৃসূর্যনারায়ণায় = to the venerable sun thro’ whom the Trinity manifests;
নমঃ = bowing; salutation;
Shloka 166 Sun

আদিত্যস্য নমস্কারান্ য়ে কুর্বন্তি দিনে দিনে ।
জন্মান্তরসহস্রেষু দারিদ্র্যং দোষ নাশতে ।
অকালমৃত্যু হরণং সর্বব্যাধি বিনাশনম্ ।
সূর্যপাদোদকং তীর্থং জঠরে ধারয়াম্যহম্ ॥ ॥

Meaning 166
Who do Surya-namaskar (the yogic Sun asana) everyday, their defect of
poverty is destroyed for a hundred births. I hold in my mouth the holy
water which removes all diseases and untimely death..

%E166 Word Meanings 166;

আদিত্যস্য = ?? ;
নমস্কারান্ = bowing; respects;
য়ে = they who;
কুর্বন্তি = do;
দিনে = during the day;
দিনে = during the day;
জন্মান্তরসহস্রেষু = in the thousands of previous births;
দারিদ্র্যং = poverty;
দোষ = defective; sinful;
নাশতে = destroys;
অকালমৃত্যু = at (M.nom.) untimely death;
হরণং = the act of removal or destruction;
সর্বব্যাধি = all kinds of diseases and illnesses;
বিনাশনং = the one who destroys;
সূর্যপাদোদকং = the water offered at the feet of the sun;
তীর্থং = water; water body;
জঠরে = in the mouth;
ধারয়াম্যহং = I wear or bear;
Shloka 167 Sun

ভাস্করায় বিদ্মহে । মহদ্দ্যুতিকরায় ধীমহি ।
তন্নো আদিত্যঃ প্রচোদয়াত্ ॥ ॥

Meaning 167
This is my offering to the Sun .
I meditate to the one who illumines greatly.
Let that Sun God inspire me..

%E167 Word Meanings 167;

ভাস্করায় = to the sun;
বিদ্মহে = offering;
মহদ্দ্যুতিকরায় = to the one who illumines greatly;
ধীমহি = May meditate;
তন্নো = ?? ;
আদিত্যঃ = ?? ;
প্রচোদয়াত্ = inspire; kindle; urge; induce;;
Shloka 168 Ganga

গঙ্গেচ য়মুনে চৈব গোদাবরী সরস্বতী ।
নর্মদা সিংধু কাবেরী জলেঽস্মিন্ সন্নিধং কুরু ॥ ॥

Meaning 168
Oh! (holy rivers) Ganga, Yamuna, Godavari, Sarasvati, Narmada, Sindhu,
and Kaveri, please be present in this water..

%E168 Word Meanings 168;

গঙ্গে = Oh! the Ganges river (as goddess);
য়মুনে = Oh! the Yamuna river (as goddess);
চৈব = and like;
গোদাবরী = river godavari (as goddess);
সরস্বতী = goddess of knowledge known by this name (as goddess);
নর্মদা = river Narmada (as goddess);
সিংধু = of the sea;
কাবেরী = river kaveri (as goddess);
জলেঽস্মিন্ = in this water;
সন্নিধং = near, close or in the presence;
কুরু = do;
Shloka 169 Ganga

নমামি গঙ্গে তব পাদপঙ্কজং
সুরাসুরৈর্বন্দিতদিব্যরূপম্ ।
ভুক্তিং চ মুক্তিং চ দদাসি নিত্যং
ভাবানুসারেণ সদা নরাণাম্ ॥ ॥

Meaning 169
Salutations to the lotus feet of Ganga. Your divine form is worshipped
by Suras and Asuras. You give objects of enjoyment and salvation everyday
depending on the level of devotion and attitude of men..

%E169 Word Meanings 169;

নমামি = I bow; salute; pay my respects;
গঙ্গে = Oh! gangA!;
তব = your;
পাদপঙ্কজং = the lotus feet;
সুরাসুরৈর্বন্দিতদিব্যরূপং = the divine form worshipped by the gods and demons;
ভুক্তিং = Eating and worldy enjoyments;
চ = and;
মুক্তিং = liberation;
চ = and;
দদাসি = You give;
নিত্যং = ever; permanent;
ভাবানুসারেণ = acoording to one’s attitude or thought;
সদা = always; ever;
নরাণাং = men’s;
Shloka 170 Ganga

গঙ্গা গঙ্গেতি য়ো ব্রূয়াত্ য়োজনানা শতৈরপি ।
মুচ্যতে সর্বপাপেভ্যো বিষ্ণুলোকং সগচ্ছতি ॥ ॥

Meaning 170
One who utters ‘Ganga, Gange’ one hundred times will be rid of all sins
and reach the lotus feet of the Lord..

%E170 Word Meanings 170;

গঙ্গা = the river Ganges;
গঙ্গেতি = uttering thus:’gange!’;
য়ো = He who;
ব্রূয়াত্ = Let it be said; let us say;
য়োজনানা = at (N.poss.pl.) of various counts of Yojana approximately 8-9 miles;
শতৈরপি = even after 100;
মুচ্যতে = is liberated or freed;
সর্বপাপেভ্যো = from all the sins;
বিষ্ণুলোকং = Vishnu’s abode or world;
সগচ্ছতি = He goes;
Shloka 171 Morning

করাগ্রে বসতে লক্ষ্মীঃ করমধ্যে সরস্বতী । করমূলে স্থিরা গৌরী
করমূলে তু গোবিন্দঃ প্রভাতে করদর্শনম্ ॥ ॥ মঙ্গলং জ্করদর্শনম্

Meaning 171
Goddess LakShmI dwells at the beginning of the hand.
In the center of the palm resides Sarasvati, the Goddess
of wisdom. At the base of the palm is Govinda, the
Lord of the universe. Hence, one should look and meditate on
the hand early in the morning..

%E171 Word Meanings 171;

করাগ্রে = at the beginning of the hand;
বসতে = one lives; dwells;
লক্ষ্মীঃ = Goddess Laxmi;
করমধ্যে = in the middle of the hand;
সরস্বতী = Oh! sarasvati ; goddesss of knowledge;
করমূলে = at the root of the hand;
তু = but; on the other hand;
গোবিন্দঃ = the cowherd boy Krishna;
প্রভাতে = in the early morning;
করদর্শনং = the sight of the hand; looking at the hand;
Shloka 172 Morning

অহল্যা দ্রৌপদী সীতা তারা মন্দোদরী তথা ।
পংচকন্যা স্মরেন্নিত্যং মহাপাতকনাশনম্ ॥ ॥

Meaning 172
Let us remember the five ladies (daughters)
ahalyA, draupadI, sItA, tArA, mandodarI
regularly as their character can provide strength
to get rid of sins and ill feelings..

%E172 Word Meanings 172;

অহল্যা = Sage Gautama’s wife or name of a female who layed
dormant/inactive till Ram motivated her by his divine touch;
দ্রৌপদী = wife of the `PaNDavAs’;;
সীতা = Rama’s wife;
তারা = wife of Vali, Devi (Tantric);
মন্দোদরী = wife of Ravana;
তথা = like that (cf. yathA tathA);
পংচকন্যা = five girls;
স্মরেত্ = remember;
নিত্যং = always, constant;
মহাপাতকনাশনং = that which destroys great sins;
Shloka 173 Morning

ব্রহ্মামুরারিস্ত্রিপুরাংতকারী
ভানুশশী ভূমিসুতো বুধশ্চ ।
গুরুশ্চ শুক্রশ্চ শনি রাহু কেতবঃ
কুর্বংতু সর্বে মম সুপ্রভাতম্ ॥ ॥

Meaning 173
Brahma, Murari, Shiva, Sun, Moon, Mangal , Budha, Guru, Shukra,
Shani, Rahu and Ketu – may all of them make mine a good morning..

%E173 Word Meanings 173;

ব্রহ্মামুরারিস্ত্রিপুরাংতকারী = The Trinity of gods i.e. Brahma,
Mura’s enemyi.e Vishnu and the destroyer of the three cities i.e. Shiva;
ভানুশশী = the sun and the moon;
ভূমিসুতো = same as bhUmisutaH i.e the son of the Earth;
বুধঃ = god or planet Mercury or enlightened person;
চ = and;
গুরুঃ = teacher (refers to spiritual teacher), the preceptor;
চ = and;
শুক্রঃ = the bright or white one; also refers to the planet Venus
and Shukracharya, the demons’ preceptor;
চ = and;
শনি = Planet Saturn; one of the 9 Grahas; Saturday;
রাহু = one of the Navagrahas `Rahu’;
কেতবঃ = Ketu, south Node;
কুর্বংতু = ?? ;
সর্বে = all;
মম = mine; mymy; mine;
সুপ্রভাতং = good morning;
Shloka 174 Morning

উত্তিষ্ঠোত্তিষ্ঠ গোবিংদ উত্তিষ্ঠ গরুডধ্বজ ।
উত্তিষ্ঠ কমলাকান্ত ত্রৈলোক্যং মঙ্গলং কুরু ॥ ॥

Meaning 174
Awake Awake, O Govinda, Awake, the One with the flag with Garuda ensign,
Awake the beloved of LakShmi, Bless for the welfare of the three worlds..

%E174 Word Meanings 174;

উত্তিষ্ঠোত্তিষ্ঠ = Arise! Arise!;
গোবিংদ = A name of kRiShNa, Govinda, the cowherd boy;
উত্তিষ্ঠ = Arise; rise or get up;
গরুডধ্বজ = Oh! the one having `GaruDa’ eagle-like bird as the Flag Emblem;
উত্তিষ্ঠ = Arise; rise or get up;
কমলাকান্ত = oh! consort of kamala or LakShmi;
ত্রৈলোক্যং = belonging to the three worlds;
মঙ্গলং = auspiciousness; welfare; well-being; good things;
কুরু = do;
Shloka 175 Morning

প্রাতঃ স্মরামি হৃদি সংস্ফুরদাত্মতত্ত্বং
সচ্চিত্সুখং পরমহংসগতিং তুরীয়ম্ ।
য়ত্স্বপনজাগরসুষুপ্তমবৈতি নিত্যং
তদ্ব্রহ্ম নিষ্কলমহং ন চ ভূতসঙ্ঘঃ ॥ ॥

Meaning 175
Early in the morning, I meditate upon the intrinsic principle —
the Self that shines in the heart; Who is Existence, Knowledge and
Bliss Absolute; Who is attained by Paramahansas (those who follow
the path of renunciation). Who is the fourth (transcending the
three states), Who is the Eternal Knower of the three states —
waking, dream and deep sleep; That taintless Brahman I am. I am
not this physical body composed of elements..

%E175 Word Meanings 175;

প্রাতঃ = in the morning;
স্মরামি = I remember;
হৃদি = in the heart;
সংস্ফুরদ্ = throbbing;
আত্মতত্ত্বং = the truth or essence of the soul or self or spirit;
সচ্চিত্সুখং = Existence, Consciousness and Happiness;
পরমহংসগতিং = the goal or end or way where one attains bliss;
তুরীয়ং = the 4th state;
য়ত্স্বপনজাগরসুষুপ্তমবৈতি = that which knows one’s dreaming,
wakeful and sleeping states;
নিত্যং = ever; permanent;
তদ্ব্রহ্ম = that Bahman;
নিষ্কলমহং = ?? ;
ন = NoNot; no;
চ = and;
ভূতসঙ্ঘঃ = one who has the company of the ogres Shiva’s attendants;
Shloka 176 Morning

প্রাতর্ভজামি মনসা বচসামগম্যং
বাচো বিভান্তি নিখিলা য়দনুগ্রহেণ ।
য়ন্নেতিনেতিবচনৈনির্গমা অবোচুস্তং
দেব দেবমজং অচ্যুতং আহুরগ্রয়ম্ ॥ ॥

Meaning 176
Early in the morning, I worship the Divinity who is beyond the reach
of the mind and senses, by whose grace speech manifests in its entirety.
Who is taught in scriptures as Neti (not this), not this (by a series
of negations); Who is called the Purusha (the Self), the unborn, God
of Gods, the Immutable Self, the Primeval being!.

%E176 Word Meanings 176;

প্রাতর্ভজামি = I shall worship in the morning;
মনসা = through the mind;
বচসামগম্যং = the unreachable through words;
বাচো = words; expression;
বিভান্তি = shine;
নিখিলা = all; entire;
য়দনুগ্রহেণ = with the grace or blessings of that;
য়ন্নেতিনেতিবচনৈনির্গমা = that which emerges from the elimination
process of `not this, not this’;
নিগমা = veda;
অবোচুস্তং = told him;
দেব = Oh! god Oh! God!;
দেবমজং = the unborn God;
অচ্যুতং = God `achyuta’ meaning one who does not slip or glide away;
আহুরগ্রয়ং = ?? ;
Shloka 177 Morning

প্রাতর্নমামি তমসঃ পরমর্কবর্ণং
পূর্ণ সনাতন পদং পুরুষোত্তমাখ্যম্ ।
য়স্মিন্নিদং জগদশেষং অশেষভূতং
রজ্জ্বাং ভুজঙ্গং ইব প্রতিভাসিতং বৈ ॥ ॥

Meaning 177
Early in the morning, I adore the Supreme Self, who is beyond ignorance,
bright as the sun, in whom this entire world is superimposed like a
snake in the rope; Who is the Eternal Abode, ever full, known as
Purushottama — the best of souls..

%E177 Word Meanings 177;

প্রাতর্নমামি = I shall bow down in the morning;
তমসঃ = from darkness;
পরমর্কবর্ণং = ?? ;
পূর্ণ = full; completely filled; infinite;
সনাতন = the ancient;
পদং = step ; leg; word;
পুরুষোত্তমাখ্যং = said to be or known as purushottama i.e. the best among men;
য়স্মিন্নিদং = in whom, this;
জগদশেষং = the world without any remainder;
অশেষভূতং = one who existed without any remainder or without the
`seSha’ serpant god;
রজ্জ্বাং = the rope or the one with a rope;
ভুজঙ্গং = the serpant;
ইব = like; similar to; as it were;
প্রতিভাসিতং = reflected one;
বৈ = indeed; surely;
Shloka 178 Evening

শুভং করোতি কল্যাণমারোগ্যং ধনসম্পদা ।
শত্রুবুদ্ধিবিনাশায় দীপজ্যোতির্নমোঽস্তুতে ॥ ॥

Meaning 178
I prostrate to that lamp-light, which brings good, auspicious,
health, wealth and possessions, and destroys bad intellect..

%E178 Word Meanings 178;

শুভং = auspiciousness; good endings;
করোতি = does;
কল্যাণমারোগ্যং = that which is good and healthy;
ধনসম্পদা = wealth-giver;
শত্রুবুদ্ধিবিনাশায় = for the removal of inimical feelings;
দীপজ্যোতির্নমোঽস্তুতে = Oh! the lamp flame; Let there be our bowing to you;
Shloka 179 Evening

দীপজ্যোতিঃ পরব্রহ্ম দীপজ্যোতির্জনার্দনঃ ।
দীপো হরতু মে পাপং দীপজ্যোতির্নমোঽস্তুতে ॥ ॥

Meaning 179
The light of the lamp is the great Brahman – the Creator.
The light of the lamp is Vishnu – the sustainer. Let the
light destroy my sins, I salute the light of the Lamp..

%E179 Word Meanings 179;

দীপজ্যোতিঃ = the flame of the lamp;
পরব্রহ্ম = the great Brahman;
দীপজ্যোতিঃ = the flame of the lamp;
জনার্দনঃ = Vishnu;
দীপো = lamp;
হরতু = May remove or destroy;
মে = to me or my;
পাপং = sin;
দীপজ্যোতির্নমোঽস্তুতে = Oh! flame of the lamp! Let there be our bowing to you;
Shloka 180 Misc

রামস্কংদং হনূমংতং বৈনতেয়ং বৃকোদরম্ ।
শয়নে স্মরণে নিত্যং দুঃস্বপ্নং তস্যনশ্যতি ॥ ॥

Meaning 180
At the time of sleep, the bad dreams are driven away
by constant remembrance of Rama, Subramanya, Hanuman,
Garuda, and Bheema..

%E180 Word Meanings 180;

রামস্কংদং = Rama and Skandaor the leaping Rama;
রাম = Rama;
স্কংদম্ = Muruga or SubramanyaM;
হনূমংতং = Hanuman;
বৈনতেয়ং = the eagle Garuda, the vehicle of Vishnu lit.:the son of VinatA;
বৃকোদরং = the long-bellyed one, Bheema;
শয়নে = in the bed;
স্মরণে = while remembering;
নিত্যং = ever; permanent;
দুঃস্বপ্নং = bad dream;
তস্য = that person’s;
নশ্যতি = gets destrroyed; dies; loses;becomes destroyed; expires;
Shloka 181 Misc

ওঁ পূর্ণমদঃ পূর্ণমিদঁ পূর্ণাত্ পূর্ণমুদচ্যতে ।
পূর্ণস্য পূর্ণমাদায় পূর্ণমেবাবশিষ্যতে ।
ওঁ শান্তিঃ শান্তিঃ শান্তিঃ ॥ ॥

Meaning 181
Om. That (supreme Brahman) is infinite, complete, and this
(conditioned Brahman) is infinite. The infinite proceeds from the infinite,
supreme Brahman. Through knowledge, taking the infinite from the
infinite, conditioned Brahman, it remains as the infinite unconditioned
Brahman alone. Om Peace, Peace, Peace! %alternate meaning

(Alternate)
OM! That is Full. This is Full. From that Full, this Full has come; when
this Full is taken from that Full It always remains Full!
Om Peace, Peace, Peace!.

%E181 Word Meanings 181;

ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
পূর্ণমদঃ = complete, that;
পূর্ণমিদঁ = complete, this;
পূর্ণাত্ = from the whole or infinite;
পূর্ণমুদচ্যতে = complete, is produced;
পূর্ণস্য = of the whole;
পূর্ণমাদায় = having taken the whole; the entire thing;
পূর্ণমেবাবশিষ্যতে = the whole thing itself remains;
ওঁ = same as `OM’ i.e. the praNava or `o.nkAra’ mantra;
শান্তিঃ = Peace; tranquility;
শান্তিঃ = Peace; tranquility;
শান্তিঃ = Peace; tranquility;
Shloka 182 Misc

ত্বমেব মাতা চ পিতা ত্বমেব ।
ত্বমেব বংধুশ্চ সখা ত্বমেব ।
ত্বমেব বিদ্যা দ্রবিণং ত্বমেব ।
ত্বমেব সর্বং মম দেবদেব ॥ ॥

Meaning 182
Oh God of all Gods! You alone are my mother, father, kinsman,
friend, knowledge and wealth. You are my everything..

%E182 Word Meanings 182;

ত্বমেব = you alone; you only;
মাতা = Mother;
চ = and;
পিতা = father;
ত্বমেব = you alone; you only;
ত্বমেব = you alone; you only;
বংধুঃ = a relative;
চ = and;
সখা = friend;
ত্বমেব = you alone; you only;
ত্বমেব = you alone; you only;
বিদ্যা = knowledge; learning;
দ্রবিণং = money;
ত্বমেব = you alone; you only;
ত্বমেব = you alone; you only;
সর্বং = all;
মম = mine; mymy; mine;
দেবদেব = Oh! god of the gods;
Shloka 183 Misc

ওঁ ণমো অরিহংতাণং
ওঁ ণমো সিদ্ধাণং
ওঁ ণমো আয়রিয়াণং
ওঁ ণমো উবজ্ঝায়াণং
ওঁ ণমো লোএ সব্বসাহুণং
এসো পংচ ণমোকারো
সব্ব পাবপণাসণো
মঙ্গলাণং চ সব্বেসিং
পঢমং হবঈ মঙ্গলম্ ॥ ॥

Meaning 183
Obeisance to the Arihantas – perfect souls – Godmen, I bow down to
those who have reached omniscience in the flesh and teach the road to
everlasting life in the liberated state.
Obeisance to Siddhas – liberated bodiless souls, I bow down to those
who have attained perfect knowledge and liberated their souls of all
karma.
Obeisance to the masters – heads of congreagations, I bow down to those
who have experienced self-realization of their souls through self-control
and self-sacrifice.
Obeisance to the Teachers – ascetic teachers, I bow down to those who
understand the true nature of the soul and teach the importance of the
spiritual over the material.
Obeisance to all the ascetic aspirants in the universe, I bow down to
those who strictly follow the five great vows of conduct and inspire
us to live a virtuous life.
This five fold obeisance mantra, to these five types of great souls
I offer my praise.
Destroys all demerits. Such praise will diminish my sins.
And is the first and foremost of all, Giving this praise
is most auspicious.
Auspicious recitations, So auspicious as to bring happiness
and blessings..

%E183 Word Meanings 183;

Shloka 184 Misc

ব্রহ্মার্পণং ব্রহ্ম হবিঃ ব্রহ্মাগ্নৌ ব্রহ্মণা হুতম্ ।
ব্রহ্মৈব তেন গন্তব্যং ব্রহ্মকর্মসমাধিনা ॥ ॥

Meaning 184
Brahman is the oblation. Brahman is the clarified butter. The
oblation is poured by Brahman into the fire of Brahman. Brahman
shall be realized by the one who considers everything as (a
manifestation or) an act of Brahman..

%E184 Word Meanings 184;

ব্রহ্মার্পণং = offered or dedicted to the Brahman;
ব্রহ্ম = Brahman; God;
হবিঃ = the object or thing offered as sacrifice;
ব্রহ্মাগ্নৌ = in the Brahma which is in the form of a fire;
ব্রহ্মণা = By Brahman;
হুতং = that which has been offered as the sacrifice;
ব্রহ্মৈব = Like Brahman;
তেন = by him or that;
গন্তব্যং = that which should be reached;
ব্রহ্মকর্মসমাধিনা = through the meditation-state becoming like Brahman;
Shloka 185 Misc

কর্মণ্যেবাধিকারস্তে মা ফলেষু কদাচন ।
মা কর্মফলহেতুর্ভিঃ মা তে সঙ্গোস্ত্ব কর্মণি ॥ ॥

Meaning 185
You have right over your respective duty only, but no control
or claim over the results. The fruits of work should not be your
motive. You should never be inactive..

%E185 Word Meanings 185;

কর্মণ্যেবাধিকারস্তে = Your right is only for doing your duty;
মা = do not;
ফলেষু = in or among the fruits;
কদাচন = some time or other; once,;
মা = do not;
কর্মফলহেতুর্ভিঃ = fruits of work as a motive;
কর্ম = duty or work;
ফল = fruit;
হেতূ = motive;
মা = do not;
তে = to you or your (here:poss.);
সঙ্গোস্তু = ?? ;
অকর্মণি = without the action or duty;
Shloka 186 Krishna

য়ত্র য়োগেশ্বরঃ কৃষ্ণো য়ত্র পার্থো ধনুর্ধরঃ ।
তত্র শ্রীর্বিজয়ো ভূতির্ধ্রুবা নীতির্মতির্মম ॥ ॥

Meaning 186
Where there is the king of yoga Sri Krishna and where there is the
archer Arujna there lies prosperity and victory such is my opinion..

%E186 Word Meanings 186;

য়ত্র = the place where;
য়োগেশ্বরঃ = the master of Yoga science;
কৃষ্ণো = Krishna;
য়ত্র = the place where;
পার্থো = Partha; Arjuna;
ধনুর্ধরঃ = the one wearing a bow;
তত্র = there;
শ্রীর্বিজয়ো = the glorified victory;
ভূতির্ধ্রুবা = ?? ;
নীতির্মতির্মম = ?? ;
Shloka 187 Misc

পার্থায় প্রতিবোধিতাং ভগবতা নারায়ণেন স্বয়ম্
ব্যাসেনগ্রথিতাং পুরাণমুনিনা মধ্যে মহাভারতে ।
অদ্বৈতামৃতবর্ষিণীং ভগবতীমষ্টাদশাধ্যায়িনীম্
অম্ব ত্বামনুসন্দধামি ভগবদ্গীতে ভবেদ্বেষিণীম্ ।
ইতি গীতাস্তব ॥ ॥

Meaning 187
O Bhagvad Gita with which PArtha was enlightened by Lord
NArAyaNa himself and which was incorporated in Mahabharata
by the ancient sage Vyasa – the blessed Mother, the destroyer
of rebirth, showering down the nectar of Advaita, and consisting
of eighteen chapters – upon Thee, O Bhagvad Gita! O loving Mother!
I meditate..

%E187 Word Meanings 187;

পার্থায় = to Partha, Arjuna;
প্রতিবোধিতাং = the awakened; the enlightened one; the taught one;
ভগবতা = by the bhagavAn;
নারায়ণেন = by Narayana;
স্বয়ং = by oneself ; by one’s own efforts;
ব্যাসেনগ্রথিতাং = the one written by Vyasa;
পুরাণমুনিনা = by the ancient sage;
মধ্যে = in the midddle;
মহাভারতে = in the mahabarata epic;
অদ্বৈতামৃতবর্ষিণীং = the goddess who rains the nectar or the non-dual philosophy;
ভগবতীমষ্টাদশাধ্যায়িনীং = the goddess who is contemplated in 18 chapters or ways;
অম্ব = Oh Goddess! or mother!;
ত্বামনুসন্দধামি = I shall follow or obey you;
ভগবদ্গীতে = in the book `bhagavatgita’ meaning the song of the Lord;
ভবেদ্বেষিণীং = ?? ;
ইতি = thusthus;
গীতাস্তব = at (M.nom.) the hymn praising Gita;
Shloka 188 Misc

সর্বোপনিষদো গাবো দোগ্ধা গোপালনন্দনঃ ।
পার্থো বত্সঃ সুধীর্ভোক্তা দুগ্ধং গীতামৃতং মহত্ ॥ ॥

Meaning 188
All the UpaniShads are the cows, the son of the cowherd (Krishna)
is the milker, Partha (Arjuna) is teh calf, men of purified
intellect are the drinkers and the supreme nectar Gita is the
milk..

%E188 Word Meanings 188;

সর্বোপনিষদো = all the `upanishad’s or Vedanta;
গাবো = cows;
দোগ্ধা = the milking man;
গোপালনন্দনঃ = the delightful protector of cows; refers to Krishna;
পার্থো = Partha; Arjuna;
বত্সঃ = child; the young one;
সুধীর্ভোক্তা = the intellect is the eater or enjoyer;
দুগ্ধং = milk;
গীতামৃতং = nectar-like gita;
মহত্ = great; big;
Shloka 189 Misc

শ্রীমন্মহাগণাধিপতয়ে নমঃ ।
শ্রী সরস্বত্যৈ নমঃ । শ্রীগুরবে নমঃ ।
শ্রীমাতাপিতৃভ্যাং নমঃ ।
শ্রীলক্ষ্মীনারায়ণাভ্যাং নমঃ ।
শ্রীউমামহেশ্বরাভ্যাং নমঃ ।
ইষ্টদেবতাভ্যো নমঃ । কুলদেবতাভ্যো নমঃ ।
স্থানদেবতাভ্যো নমঃ । বাস্তুদেবতাভ্যাং নমঃ ।
সর্বেভ্যো দেবেভ্যো নমো নমঃ । অবিঘ্নমস্তু ।
দেবতাবংদনম্ ॥ ॥

Meaning 189
Salutations to Lors Ganesha.
Salutations to Goddess Sarasvati.
Salutations to Guru..

%E189 Word Meanings 189;

শ্রীমন্মহাগণাধিপতয়ে = to the venerable and great chief of the
`ganNA’s, attendants of Shiva i.e.Ganesha;
নমঃ = bowing; salutation;
শ্রী = relating to Prosperity; wealth; goddess LakShmi and ` shrIH’
is fem.nom.; also an honourable prefix;
সরস্বত্যৈ = to Sarasvati;
নমঃ = bowing; salutation;
শ্রীগুরবে = to the respected teacher;
নমঃ = bowing; salutation;
শ্রীমাতাপিতৃভ্যাং = to the respectable mother and father;
নমঃ = bowing; salutation;
শ্রীলক্ষ্মীনারায়ণাভ্যাং = to the respectable LakShmi and Narayana;
নমঃ = bowing; salutation;
শ্রীউমামহেশ্বরাভ্যাং = to the venerable Uma and Mahesvara;
নমঃ = bowing; salutation;
ইষ্টদেবতাভ্যো = for the favoured gods;
নমঃ = bowing; salutation;
কুলদেবতাভ্যো = to the deity of the ancestors;
নমঃ = bowing; salutation;
স্থানদেবতাভ্যো = to the gods who have been assigned different positions;
নমঃ = bowing; salutation;
বাস্তুদেবতাভ্যাং = to the gods who govern construction of house,
temple, etc. architecture;
নমঃ = bowing; salutation;
সরেবেভ্যো = to everyone;
দেবেভ্যো = to the gods;
নমো = bowing; salute;
নমঃ = bowing; salutation;
অবিঘ্নমস্তু = let there be no obstacles or hurdles;
দেবতাবংদনং = bowing to or worship of the gods;
Shloka 190 Misc

হরে রাম হরে রাম রাম রাম হরে হরে ।
হরে কৃষ্ণ হরে কৃষ্ণ কৃষ্ণ কৃষ্ণ হরে হরে ॥ ॥

Meaning 190
This is also known as the ‘Maha Mantra’.
This is just a chanting of the names Ram and Krishna together with Hari
which is the principle name of Vishnu whose incarnations are these..

%E190 Word Meanings 190;

হরে = OH! hari;
রাম = Lord Rama;
হরে = OH! hari;
রাম = Lord Rama;
রাম = Lord Rama;
রাম = Lord Rama;
হরে = OH! hari;
হরে = OH! hari;
হরে = OH! hari;
কৃষ্ণ = of Krishna; black;
হরে = OH! hari;
কৃষ্ণ = of Krishna; black;
কৃষ্ণ = of Krishna; black;
কৃষ্ণ = of Krishna; black;
হরে = OH! hari;
হরে = OH! hari;
Shloka 191 Misc

য়োগেন চিত্তস্য পদেন বাচঃ মলং শরীরস্য চ বৈদ্যকেন ।
য়োপাকরোত্তং প্রবরং মুনীনাং পতংজলিং
প্রাংজলিরানতোঽস্মি ॥ ॥

Meaning 191
With joined hands, I stay bowed to Patanjali-the pereminent among the
sages, who removed the
impurities of the mind by (explaining) yoga, of the speech by
(commenting on) grammar and of the body by (expounding) medicine.
.

%E191 Word Meanings 191;

য়োগেন = through yoga or meditation;
চিত্তস্য = of the consciousness or mind;
পদেন = through a step or word or leg;
বাচঃ = of speech;
মল = impurity; dirt; excreta;
শরীরস্য = of the body;
চ = and;
বৈদ্য = the science of medicine;
য়োপাকরোত্ = (yaH) who (apAkarot) removed; repelled;
প্রবর = the chief; the great; the preeminent;
মুনীনাং = of the sages;
প্রাংজলিঃ = with joined hands;
আনতোঽস্মি = am (asmi) bowed, prostrated (AnataH);
Shloka 192 Misc

বিনায়কং গুরুং ভানুং ব্রহ্মাবিষ্ণুমহেশ্বরান্ ।
সরস্বতীং প্রণম্যাদৌ সর্বকার্যার্থসিদ্ধয়ে ॥ ॥

Meaning 192
Having first saluted, to ensure the success in all desired goals,
the various deities VinAyaka, Guru, BhAnu,the triad of Brahma,
Vishnu and Shiva as well as SarasvatI;.

%E192 Word Meanings 192;

গুরু = teacher (refers to spiritual teacher), the preceptor;
ভানু = the sun;
ব্রহ্মাবিষ্ণুমহেশ্বরাঃ = trimUrtI (three gods) Brahma, Vishnu;
and Shiva;
প্রণম্য = having saluted (pra+nama);
আদৌ = first;
সর্ব = all;
কার্যার্থ = goals (artha) of deeds (kArya);
সিদ্ধয়ে = for success or completion (siddhi);
Shloka 193 Misc

নারায়ণং নমস্কৃত্য নরংচৈব নরোত্তমম্ ।
দেবীং সরস্বতিং ব্যাস ততো জয় মুদীরয়েত্ ॥ ॥

Meaning 193
Saluting Narayana, the human and the best of humans, Devi Sarasvati,
and Vyas from which the victory will originate..

%E193 Word Meanings 193;

নারায়ণং = Vishnu;
নমস্কৃত্য = having bowed or saluted;
নরন্ = human, man;
চ = also;
এব = alone; only; here it would mean `indeed’;
নরোত্তমং = most high or best man;
দেবীং = goddess;
সরস্বতিং = Goddess Sarasvati;
ব্যাস = relating to the sage Vyasa;
ততো = then;
জয় = at (M.nom.) victory;
মুদীরয়েত্ = ?? ;
Shloka 194 Misc

ভীষ্মদ্রোণতটা জয়দ্রথজলা গান্ধারনীলোত্পলা
শল্যগ্রাহবতী কৃপেণ বহনী কর্ণেন বেলাকুলা ।
অশ্বত্থামবিকর্ণঘোরমকরা দুর্যোধনাবর্তিনী
সোত্তীর্ণা খলু পাণ্ডবৈ রণনদী কৈবর্তকঃ কেশবঃ ॥ ॥

Meaning 194
With Bhishma and Drona as its banks, Jayadratha as its water, Gandhar
as the blue lilies in it, Shalya as the crocodile, Kripa as its mighty
flow, Karna as the turbulent waves, Ashvatthama and Vikarna as sharks,
and Duryodhana as vortices in it, the river of the Mahabharata war was
crossed (won) by the Pandavas, indeed due to the able boatman Krishna..

%E194 Word Meanings 194;

রণনদী = river as a metaphor for the mahAbhArata war;
ভীষ্মদ্রোণতটা = whose banks are bhIShma and droNa;
জয়দ্রথজলা = with jayadratha as water;
গান্ধারনীলোত্পলা = with gAndhAr as blue lily;
শল্যগ্রাহবতী = having shalya as a crocodile/shark;
কৃপেণ বহনী = with kR’ipA as the river flow;
কর্ণেন বেলাকুলা = and karNa as its breakers;
অশ্বত্থামবিকর্ণঘোরমকরা = ashvatthAmA and vikarNa as fearsome sharks;
দুর্যোধন আবর্তিনী= duryodhana as whirlpools;
স = that (fem) (river);
উত্তীর্ণা = crossed over;
খলু = indeed;
পাণ্ডবৈঃ = by the pANDavas;
কৈবর্তকঃ = the boatman;
কেশবঃ = kR’iShNa;
Shloka 195 Misc

গীতা সুগীতা কর্তব্যা কিমন্যৈঃ শাস্ত্রবিস্তরৈঃ ।
য়া স্বয়ং পদ্মনাভস্য মুখপদ্মাদ্বিনিঃসৃতা ॥ ॥

Meaning 195
What other shastras are required for those who read the beautiful / Divine Gita
since they have heard it from the Lord himself..

%E195 Word Meanings 195;

গীতা = the book bhagavatgita;
সুগীতা = well sung one;
কর্তব্যা = needed, required;
কিমন্যৈঃ = what other;
শাস্ত্রবিস্তরৈঃ = by the details of the bookish knowledge;
য়া = She who;
স্বয়ং = by oneself ; by one’s own efforts;
পদ্মনাভস্য = Padmanabha’s;
মুখপদ্মাদ্বিনিঃসৃতা = emanating from the lotus mouth of;
Shloka 196 Misc

ওঁ ঈশাবাস্যমিদ্ঁ সর্বং য়ত্কিঞ্চ জগত্যাং জগত্ ।
তেন ত্যক্তেন ভুঞ্জীথা মা গৃধঃ কস্যস্বিদ্ধনম্ ॥ ॥

Meaning 196
All this is for habitation by the Lord, whatsoever is individual
universe of movement in the universe of motion. By that renounced thou
shouldst enjoy; lust not after any man’s possission..

%E196 Word Meanings 196;

ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
ঈশাবাস্যমিদ্ঁ = the world is manifested by the Lord or controlled by Him;
সর্বং = all;
য়ত্কিঞ্চ = whatever little;
জগত্যাং = in the world;
জগত্ = the world;
তেন = by him or that;
ত্যক্তেন = by the one who has abandoned or sacrificed;
ভুঞ্জীথা = ?? ;
মা = do not;
গৃধঃ = ?? ;
কস্যস্বিদ্ধনং = ?? ;
Shloka 197 Misc

হয়গ্রীব হয়গ্রীব হয়গ্রীবেতি বাদিনম্ ।
নরং মুংচন্তি পাপানি দরিদ্রমিব য়োষিতঃ ॥ ॥

Meaning 197
Keep repeating / chanting the name of HayagrIva. It frees men of their
sins and removes their poverty..

%E197 Word Meanings 197;

হয়গ্রীব = Oh! Hayagriva one of the gods having the neck or head of a horse;
হয়গ্রীব = Oh! Hayagriva one of the gods having the neck or head of a horse;
হয়গ্রীবেতি = hayagrIva and iti;
বাদিনং = speaker; disputant, plaintiff;
নরং = man;
মুংচন্তি = release; untie;
পাপানি = sins;
দরিদ্রমিব = like a poor person;
য়োষিতঃ = women;
Shloka 198 Misc

হয়গ্রীব হয়গ্রীব হয়গ্রীবেতি য়ো বদেত্ ।
তস্য নিস্সরতে বাণী জহ্নুকন্যা প্রবাহবত্ ॥ ॥

Meaning 198
He who says HayagrIva, his speech will flow like the river Ganges in spate..

%E198 Word Meanings 198;

হয়গ্রীব = Oh! Hayagriva one of the gods having the neck or head of a horse;
হয়গ্রীব = Oh! Hayagriva one of the gods having the neck or head of a horse;
হয়গ্রীবেতি = hayagrIva and iti;
য়ো = He who;
বদেত্ = May one speak or utter;
তস্য = his;
নিস্সরতে = emanates;
বাণী = Goddess Sarasvati; or speech;
জহ্নুকন্যা = the daughter of the sage Jahnu; refers to the river ganga;
প্রবাহবত্ = just as a flood;
Shloka 199 Misc

হয়গ্রীব হয়গ্রীব হয়গ্রীবেতি য়ো ধ্বনিঃ ।
বিশোভতে স বৈকুণ্ঠ কবাটোদ্ঘাটনক্ষমঃ ॥ ॥

Meaning 199
The sound of the name HayagrIva will cause the doors of VaikuNTha to
open for him..

%E199 Word Meanings 199;

হয়গ্রীব = Oh! Hayagriva one of the gods having the neck or head of a horse;
হয়গ্রীব = Oh! Hayagriva one of the gods having the neck or head of a horse;
হয়গ্রীবেতি = hayagrIva and iti;
য়ো = He who;
ধ্বনিঃ = sound;
বিশোভতে = shines; goes well;
স = a prefix meaning `together’; `with’;
বৈকুণ্ঠ = the abode of Vishnu;
কবাটোদ্ঘাটনক্ষমঃ = ?? ;
Shloka 200 Misc

সর্বেষ্বারব্ধকার্যেষু ত্রয়স্ত্রিভুবনেশ্বরাঃ ।
দেবা দিশন্তু নঃ সিদ্ধিং ব্রহ্মেশানজনার্দনাঃ ॥ ॥

Meaning 200
Oh! the Lord of three worlds, Brahma, Shiva, and Vishnu;
show us success in all the works we start..

%E200 Word Meanings 200;

সর্বেষ্বারব্ধকার্যেষু = in all the works that have been begun;
ত্রয়স্ত্রিভুবনেশ্বরাঃ = ?? ;
দেবা = of gods;
দিশন্তু = May give or grant or bestow; show;
নঃ = us; to us or ours;
সিদ্ধিং = achievement; materialisation;
ব্রহ্মেশানজনার্দনাঃ = Brahma, Shiva and Vishnu;
Shloka 201 Misc

য়ানি কানি চ পাপানি ব্রহ্মহত্যাসমানি চ ।
তানি তানি বিনশ্যন্তি প্রদক্ষিণ পদে পদে ॥ ॥

Meaning 201
Oh! Lord, I have committed many sins all my life, even those as
evil as killing a righteous person.I beseech you to destroy them at
every step that I take around you..

%E201 Word Meanings 201;

য়ানি = They which;
কানি = how many;
চ = and;
পাপানি = sins;
ব্রহ্মহত্যাসমানি = deeds which are equivalent to the killing of a BrahmaN.;
চ = and;
তানি = they;
তানি = they;
বিনশ্যন্তি = dissipate; get destroyed; die out;
প্রদক্ষিণ = going in rounds from left to right (clock-wise);
পদে = at or in the step or word;
পদে = at or in the step or word;
Shloka 202 Misc

মন্ত্রহীনং ক্রিয়াহীনং ভক্তিহীনং সুরেশ্বর
য়ত্পূজিতং ময়াদেব পরিপূর্ণং তদস্তু মে ।
অপরাধ সহস্রাণি ক্রিয়ন্তেঽহর্নিশং ময়া
দাসোঽয়ং ইতি মাং মত্বা ক্ষমস্ব পুরুষোত্তম ॥ ॥

Meaning 202
Oh Lord of Lords, whatever shortcomings that may be there in the
mantras chanted by me, or in the actions and puja, or even in my
devotion itself, let them be overcome and be made complete when I
worship you with devotion.
Oh Lord, there may be thousands of mistakes committed by me day and
night. Please consider me as your humble servant and forgive these
Oh Supreme Lord..

%E202 Word Meanings 202;

মন্ত্রহীনং = one who does not know the mantra or who is without the mantra;
ক্রিয়াহীনং = devoid of any actions;
ভক্তিহীনং = one who is bereft of devotion;
সুরেশ্বর = Oh! master of the gods or adj.;
য়ত্পূজিতং = that worshipped;
ময়া = by me;
দেব = god;
পরিপূর্ণং = the most complete;
তদস্তু = let that be;
মে = to me or my;
অপরাধ = at (M.acc.) offence; guilt; defect; mistake;
misdeed;(M.nom.) offence; crime; guilt; sin;
সহস্রাণি = thousands;
ক্রিয়ন্তেঽহর্নিশং = are (being) done day and night;
ময়া = by me;
দাসোঽয়ং = this servant;
ইতি = thusthus;
মাং = me;
মত্বা = having thought or considered;
ক্ষমস্ব = Excuse (me or us);
পুরুষোত্তম = Oh! the best person;
Shloka 203 Misc

ব্রহ্মাণং শঙ্করং বিষ্ণুং য়মং রামং দনুং বলিম্ ।
সপ্তৈতান্ য়ঃস্মরেন্নিত্যং দুঃস্বপন্স্তস্য নশ্যতি ॥ ॥

Meaning 203
That person who remembers the seven Gods, Lord Brahma, Shiva,
ViShNu, Yama, RAma, dhanu and bali, always, will have all bad
dreams destroyed..

%E203 Word Meanings 203;

ব্রহ্মাণং = the Lord Brahman;
শঙ্করং = Shankara;
বিষ্ণুং = Vishnu;
য়মং = the lord of death;
রামং = Rama;
দনুং = name of a female person called `danuH’ daughter of ‘daxa and wife of KaShyapa;
বলিং = sacrificial offering;
সপ্তৈতান্ = these seven;
য়ঃস্মরেন্নিত্যং = He who remembers daily or always;
দুঃস্বপন্স্তস্য = of a man who is having bad dreams;
নশ্যতি = gets destrroyed; dies; loses;becomes destroyed; expires;
Shloka 204 Misc

নমোঽস্তু রামায় সলক্ষ্মণায় দেব্যৈ চ তস্যৈ জনকাত্মজায়ৈ ।
নমোঽস্তু রুদ্রেন্দ্র য়মনিলেভ্যো নমোঽস্তু চন্দ্রাগ্নি মরুত্গণেভ্যঃ ॥ ॥

Meaning 204
(prayer to multiple gods for removal of obstacles)
Grief stricken Lord Hanuman unable to find Sita in Ashoka garden prays
for a solution:
Salutations to Lord Ram accompanied by Laxman and to Janaka’s daughter
goddess Sita. Salutations to Shiva, group of gods Rudras,
to Indra, the Lord of gods, to Yama, the Lord of death, and to Wind God.
Salutations to the Moon, Sun, and other deities..

%E204 Word Meanings 204;

নমোঽস্তু = let there be my or our bowing or salutation;
রামায় = to Rama;
সলক্ষ্মণায় = to the one with LakShmana i.e. Rama;
দেব্যৈ = to the goddess or god-like woman;
চ = and;
তস্যৈ = to her;
জনকাত্মজায়ৈ = to the daughter of Janaka i.e to Sita;
নমোঽস্তু = let there be my or our bowing or salutation;
রুদ্রেন্দ্র = the chief or best of the Rudras;
য়মনিলেভ্যো = to or from Yama, Vayu and others;
নমোঽস্তু = let there be my or our bowing or salutation;
চন্দ্রাগ্নি = the moon and the Fire-god;
মরুত্গণেভ্যঃ = ?? ;
Shloka 205 Misc

নর্মদায়ৈ নমঃ প্রাতঃ নর্মদায়ৈ নমো নিশি ।
নমোঽস্তু নর্মদে তুভ্যং ত্রাহি মাং বিষসর্পদঃ ।
জরত্কার্বোর্জরত্কর্বাং সমুত্পন্ন মহায়শাঃ ।
অস্তীক সত্যসন্ধো মাং পন্নগেভ্যো অভিরক্ষতু ॥ ॥

Meaning 205
(prayer to Narmada river as well as for protection from snake-bite)
(1) Prayer to Narmada river
Salutation to Narmada, the River Goddess in the morning. Salutation to
Narmada in the evening. O, Narmada, I salute you. Please protect me from
venomous serpents.
(2) Prayer for protection from snake-bite.
The great Epic MahAbhArata tells the story of an ascetic named
jaratkAru. He saw some men suspended over a deep pit with their heads
down on a rope of fiber which was being gradually gnawed by a rat. He
learnt that they were his ancestors brought to this state by his not
having a son to perform certain prescribed rites and if he remained
childless, the rope will break and they would fall into the pit.
jaratkAru agreed to give up the life of the ascetic and to marry on
condition that the bride should have his name. Vesuki, the king of
serpents, offered his sister jaratkAru whom the ascetic married. They
had a son named astika. he was the protector of serpents who hence would
respect him.
Now here is the prayer:
May the renowned and truthful astika, born of jaratkAru and his wife
jaratkAru, protect me from serpents..

%E205 Word Meanings 205;

নর্মদায়ৈ = to Goddess (river) Narmada;
নমঃ = bowing; salutation;
প্রাতঃ = in the morning;
নর্মদায়ৈ = to Goddess (river) Narmada;
নমো = bowing; salute;
নিশি = during the night;
নমোঽস্তু = let there be my or our bowing or salutation;
নর্মদে = Oh! Narmada river;
তুভ্যং = to you;
ত্রাহি = save; protect;
মাং = me;
বিষসর্পদঃ = from the poisonous snakes;
জরত্কার্বোর্জরত্কর্বাং = jaratkArvA the wife of;
সমুত্পন্ন = ?? ;
মহায়শাঃ = people of great renown;
অস্তীক = of the sage Astika;
সত্যসন্ধো = One bound to speak or defend the truth.;
মাং = me;
পন্নগেভ্যো = to or fom serpants or snakes;
অভিরক্ষতু = Let one protect me or us;
Shloka 206 Misc

?? অত্
আবাহনং ন জানামি ন জানামি বিসর্জনং ।
তস্মাত্কারুণ্য ভাবেন ক্ষমস্ব পরমেশ্বর ॥ ॥

Meaning 206
(pUjAvidhi)
I do not know how to invoke God, nor do I know how to bid farewell to
the invoked God. Hence O Supreme God ! Please forgive me with
compassion..

%E206 Word Meanings 206;

আবাহনং = invocation or calling one to be present;
ন = NoNot; no;
জানামি = I know;
ন = NoNot; no;
জানামি = I know;
বিসর্জনং = the ending way or leave taking after having invoked
the deity; emission; quitting; abandoning;
তস্মাত্কারুণ্য = from that compassion;
ভাবেন = with emotions (heart);
ক্ষমস্ব = excuse; forgive;
পরমেশ্বর = (m) supreme being, supreme god;
রঘুনন্দন = the son (best) of Rashu dynasty;
পরমেশ্বরি = (f) supreme being, supreme goddess; % From Vishnu SahsranAma + TR Chari’s site;
Shloka 207 Misc

য়দক্ষর পদভ্রষ্টং মাত্রা হীনন্তু য়দ্ভবেত্ ।
তত্সর্বং ক্ষম্যতাং দেব নারায়ণ নমোঽস্তুতে ॥ ॥

Meaning 207
This is used to request the Lord to oversee any mistakes in chanting any puja or Slokas.
Oh! nArAyaNa, I salute to you and I request you to pardon me for any mistakes
I might have committed in uttering any letter, phrase and any syllables
that I might have missed..

%E207 Word Meanings 207;

য়দক্ষর = that letter;
পদভ্রষ্টং = a slipped or missed word;
মাত্রা = a unit of measurement; as far as; as little as, etc.;
হীনন্তু = ?? ;
য়দ্ভবেত্ = ?? ;
তত্সর্বং = all that;
ক্ষম্যতাং = let one or me or us be forgiven;
দেব = Oh! god Oh! God!;
নারায়ণ = O! Narayana;
নমোঽস্তুতে = Salutations unto Thee;
Shloka 208 Misc

কার্পণ্য দোষোপহত স্বভাবঃ
পৃচ্ছামি ত্বাং ধর্ম সম্মূঢচেতাঃ ।
য়চ্ছ্রেয়স্যান্নিশ্চিতং ব্রূহি তন্মে
শিষ্যস্তেঽহং শাধি মাং ত্বাং প্রপন্নম্ ॥ ॥

Meaning 208
With my nature overwhelmed by mistaken pity, my mind deluded
about my duty, I beseech you to tell me with certainity
what is the supreme good. I seek refuge in you, so please treat
me as your disciple and texh me..

%E208 Word Meanings 208;

কার্পণ্য = pity; compassion; poverty; wretchedness;
দোষোপহত = the defect or mistake having been removed; or the
defect or mistake which has removed or destroyed something;
স্বভাবঃ = one’s normal nature or tendency;
পৃচ্ছামি = I ask;
ত্বাং = you;
ধর্ম = religious; of duty or good conduct;
সম্মূঢচেতাঃ = persons with perplexed or stupified mind;
য়চ্ছ্রেয়স্যান্নিঃ = ?? ;
চিতং = ?? ;
ব্রূহি = tell; speak; utter;
তন্মে = ?? ;
শিষ্যস্তেঽহং = I am your disciple;
শাধি = Teach; instruct; order; rule over;
মাং = me;
ত্বাং = you;
প্রপন্নং = the one who has arrived or reached or surrendered;
Shloka 209 Misc

নমঃ সর্বহিতার্থায় জগদাধারহেতবে ।
সাষ্টাঙ্গোঽয়ং প্রণামস্তে প্রয়ত্নেন ময়া কৃতঃ ॥ ॥

Meaning 209
My Salutations to you, Oh Lord, who is responsible for the welfare of
all beings and who supports this world, which you have created. I fully
prostrate to you
and request your help for success in my efforts..

%E209 Word Meanings 209;

নমঃ = bowing; salutation;
সর্বহিতার্থায় = for the welfare of all;
জগদাধারহেতবে = to the one who is the cause for the support or basis of the world;
সাষ্টাঙ্গোঽয়ং = ?? ;
প্রণামস্তে = ?? ;
প্রয়ত্নেন = bu the efforts;
ময়া = by me;
কৃতঃ = the Supreme Being;
Shloka 210 Misc

উরসা শিরসা দৃষ্ট্যা মনসা বচসা তথা ।
পদ্ভ্যাং করাভ্যাং জানুভ্যাং প্রণামোঽষ্টাঙ্গ উচ্যতে ॥ ॥

Meaning 210
The bowing with the chest, head, eyes, mind, speech, feet, and knees,
is called the eight-fold salution..

%E210 Word Meanings 210;

উরসা = by the chest;
শিরসা = by the head;
দৃষ্ট্যা = through sight (F.instr.);
মনসা = through the mind;
বচসা = through words;
তথা = like that (cf. yathA tathA);
পদ্ভ্যাং = through the or to the or from the two feet;
করাভ্যাং = through the or to the or from the 2 hands;
জানুভ্যাং = through the or to the or from the two knees;
প্রণমোঽষ্টাঙ্গ = bowing by 8 parts of the body (touching the ground);
উচ্যতে = ?? ;
Shloka 211 Misc

য়ানি কানি চ পাপানি জন্মান্তরকৃতানি চ ।
তানি তানি বিনশ্যন্তি প্রদক্ষিণপদে পদে ॥ ॥

Meaning 211
Oh! Lord, I have committed many sins all my life, right from my
birth. I beseech you to destroy them at every step of my pradakShina
(going around God).

%E211 Word Meanings 211;

য়ানি = They which;
কানি = how many;
চ = and;
পাপানি = sins;
জন্মান্তরকৃতানি = ?? ;
চ = and;
তানি = they;
তানি = they;
বিনশ্যন্তি = dissipate; get destroyed; die out;
প্রদক্ষ্হিণ = circumbulation, (going around God);
পদে = at or in the step or word;
পদে = at or in the step or word;
Shloka 212 Misc

গতং পাপং গতং দুঃখং গতং দারিদ্র্যমেব চ ।
আগতা সুখসম্পত্তিঃ পুণ্যাচ্চ তব দর্শনাত্ ॥ ॥

Meaning 212
When we see you Oh Lord, all our sins, sorrows and abject poverty
disappear instantly and immediately, we get happiness, wealth and
virtues..

%E212 Word Meanings 212;

গতং = goes;
পাপং = sin;
গতং = goes;
দুঃখং = sorrow; unhappiness;
গতং = goes;
দারিদ্র্যমেব = poverty alone;
চ = and;
আগতা = having come; the one female who has come;
সুখসম্পত্তিঃ = wealth in the form of happiness;
পুণ্যাচ্চ = ?? ;
তব = youryour;
দর্শনাত্ = from the sight of; from seeing;
Shloka 213 Misc

অন্যথা শরণং নাস্তি ত্বমেব শরণং মম ।
তস্মাত্কারুণ্যভাবেন রক্ষস্ব পরমেশ্বর ॥ ॥

Meaning 213
There is no refuge for me other than you, Oh Lord! and I seek
refuge in you alone. Therefore, Supreme God, please show
compassion and protect me..

%E213 Word Meanings 213;

অন্যথা = otherwise or other ways;
শরণং = seeking refuge or surrender;
নাস্তি = no one is therenot there;
ত্বমেব = you alone; you only;
শরণং = seeking refuge or surrender;
মম = mine; mymy; mine;
তস্মাত্ = ?? ;
কারুণ্য = ?? ;
ভাবেন = ?? ;
রক্ষস্ব = protect or save;
পরমেশ্বর = supreme god;
পরমেশ্বরি = supreme goddess;
Shloka 214 Misc

অপরাধসহস্রাণি ক্রিয়ন্তেঽহর্নিশং ময়া ।
দাসোঽয়মিতি মাং মত্বা ক্ষমস্ব পরমেশ্বর ॥ ॥

Meaning 214
There are thousands of faults, misdeeds, offences that are done by me
day and night. Please consider that I am your humble servant and forgive
me Oh! Supreme Lord..

%E214 Word Meanings 214;

অপরাধসহস্রাণি = 1000 misdeeds or offences;
ক্রিয়ন্তেঽহর্নিশং = are (being) done day and night;
ময়া = by me;
দাসোঽয়মিতি = ?? ;
মাং = me;
মত্বা = having thought or considered;
ক্ষমস্ব = excuse; forgive;
পরমেশ্বর = supreme god;
পরমেশ্বরি = supreme goddess;
Shloka 215 Misc

গাঙ্গং বারি মনোহারি মুরারিচরণচ্যুতং ।
ত্রিপুরারিশিরশ্চারি পাপহারি পুনাতু মাং ॥ ॥

Meaning 215
The water of the river ga.ngA, the pleasing water, the water born at
the feet of murArI (Vishnu), the water that moves about on the head
of tripurArI (Shiva), the water that cleanses sins; may it purify
me!.

%E215 Word Meanings 215;

গাঙ্গং = of the river ga.ngA;
বারি = water;
মনোহারি = pleasing;
মুরারিচরণচ্যুতং = born at the feet of murArI;
ত্রিপুরারিশিরশ্চারি = moves about on the head of tripurArI;
পাপহারি = cleanses sins;
পুনাতু = may it purify;
মাং = me;
Shloka 216 Shiva

অসিতগিরিসমস্যাত্ কজ্জলং সিংধূপাত্রে
সুরতরুবরশাখা লেখনী পত্রমূর্বী ।
লিখতি য়দি গৃহিত্বা শারদা সর্বকালং
তদপি তব গুণানামীশ পারং ন য়াতি ॥ ॥

Meaning 216
Take one big mountain of eye ointment and dissolve it as black ink in
the pot made out of ocean, take a branch of the heavenly tree as the pen,
the earth (ground) as the parchment, arrange for Sharada to write all the
time with this understanding, still it would not be enough to describe
all of your Good Qualities, oh Isha!

.

%E216 Word Meanings 216;

অসিতগিরিসমস্যাত্ = like (samaM) a black (asita) mountain (giri);
কজ্জলং = eye ointment; collyrium or black ink;
সিংধুপাত্রে = in the pot (pAtra) of ocean (si.ndhu) [7];
সুরতরুবর = the heavenly tree;
শাখা = a branch;;
লেখনী = writing instrument;
পত্র = leaf; page;
উর্বী = earth;
লিখতি = writes (likha);
য়দি = if;
গৃহীত্বা = while holding;
শারদা = goddess worshipped during the autumnal season sharad as
Durga, LakShmi and Sarasvati;
সর্বকালং = for ever;
তদপি = even then;
তব = your;
গুণানাং = of the good qualities;
ঈশ = Hey Isha[8];
পার = end; other side;
ন = no;
য়াতি = goes;
Shloka 217 Shiva

শিবং শিবকরং শান্তং শিবাত্মানং শিবোত্তমম্ ।
শিবমার্গ প্রণেধরম্ প্রণতোস্মি সদাশিবম্ ॥ ॥

Meaning 217
Salutations to Sadashiva, the ever auspicious;
The leader of all auspicious paths;
Sacred, purifier, embodiment of peace;
Excelling the best, the auspicious Self Itself..

%E217 Word Meanings 217;

শিবং = to the auspicious One;;
শিবকরং = to the One who provides auspiciousness;
শাংতং = to the embodiment of Peace;
শিবাত্মানং = to the One who is the auspicious Self Itself;
শিবোত্তমম্ = to the One who is best of all auspicious beings;
শিবমার্গ = the auspicious approach;
প্রণেধারং = bowing humbly;
প্রণতোস্মি = I offer obeisance;
সদাশিবম্ = to the eternally auspicious One.;
Shloka 218 Vishnu

নমামি নারায়ণ পাদপঙ্কজং
করোমি নারায়ণ পূজনং সদা ।
জপামি নারায়ণ নাম নির্মলং
স্মরামি নারায়ণ তত্ত্বমব্যয়ম্ ॥ ॥

Meaning 218
I salute the lotus-feet of NArAyaNa, propitiate Narayana,
speak of the pure name of Narayana and bear in mind the
immutable factuality of Narayana..

%E218 Word Meanings 218;

?? ;
?? ;
Shloka 219 Rama

রামনাম সদা প্রেরণা সংস্মরামি জগদ্গুরুম্ ।
ক্ষণং বিস্মৃতিং য়াতি সত্যং সত্যং বচো মম ॥ ॥

Meaning 219
I remember the ever inspiring name of the world-teacher Ram;
Even a moment of forgetfullness brings …; true is my word..

%E219 Word Meanings 219;

রাম = Oh! Rama;
নাম = name;
সদা = always; ever;
প্রেরণা = inducement; urge; encouragement; prompting;
সংস্মরামি = I remember well;
জগদ্গুরুং = the preceptor of the world;
ক্ষণং = moment;
বিস্মৃতিং = forget;
য়াতি = goes; attains;
সত্যং = the truth;
সত্যং = the truth;
বচো = word;
মম = mine; my;
Shloka 9999 %

ওঁ শাংতিঃ শাংতিঃ শাংতিঃ ।

Meaning 9999
OM Peace, Peace, Peace!.

%E9999 Word Meanings 219;

ওঁ = The `PraNava or Onkara mantra’ consisting of the vowels a and
u and the consonant `m’; also written as `OM’; refers to Brahman;
শাংতিঃ = Peace; tranquility;
শাংতিঃ = Peace; tranquility;
শাংতিঃ = Peace; tranquility;

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