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Dosha Parihara Ashtakam Lyrics in Oriya with Meaning | ଦୋଷପରିହାରାଷ୍ଟକମ୍ ସାର୍ଥମ୍

ଦୋଷପରିହାରାଷ୍ଟକମ୍ ସାର୍ଥମ୍ Lyrics in Oriya:

ଅନ୍ୟସ୍ୟ ଦୋଷଗଣନାକୁତୁକଂ ମମୈତଦାଵିଷ୍କରୋତି ନିୟତଂ ମୟି ଦୋଷଵତ୍ତ୍ଵମ୍ ।
ଦୋଷଃ ପୁନର୍ମୟି ନ ଚେଦଖିଲେ ସତୀଶେ ଦୋଷଗ୍ରହଃ କଥମୁଦେତୁ ମମେଶ ତସ୍ମିନ୍ ॥ ୧॥
1) O Lord! My inclination in finding fault with others definitely shows my imperfection. If there is no flaw in myself,
then everyone will become Isha and if so, how will I be able to find fault with others?

ଅନ୍ୟସ୍ୟ ଦୋଷଗଣନାକୁତୁକଂ ମମୈତଦାଵିଷ୍କରୋତି ନିୟତଂ ମୟି ଦୋଷଵତ୍ତ୍ଵମ୍ ।
ଦୋଷଃ ପୁନର୍ମୟି ନ ଚେଦଖିଲେ ସତୀଶେ ଦୋଷଗ୍ରହଃ କଥମୁଦେତୁ ମମେଶ ତସ୍ମିନ୍ ॥ ୧॥
2) O Lord! I am angry with others because I feel that I am subjected to this suffering because of them. When my wish/liking and others’ wishes/likings clash, then should I not get angry with myself too, since I am also a reason for the clash of the wishes/likings? Further, is it not true that this suffering is a result of my own sins, because my wish/liking did not succeed and so I get angry?

କାମଭୃତ୍ୟଖିଲଦୋଷନିଧେର୍ମମୈଷ ମୟ୍ୟାହ ଦୋଷମିତି କୋ ନୁ ଦୁରାଗ୍ରହୋଂଽସ୍ମିନ୍ ।
ହେୟତ୍ଵମାଲପତି ୟୋଽୟମଲଂ ନ କେନ ଵାର୍ୟୋଽଥ ସତ୍ଵଵତି ସୋଽୟମସତ୍କିମାହ ॥ ୩॥
3) I am the repository of all imperfections such as lust and anger. Why should I get angry just because he pointed
out at my imperfection? Did he point this on a person who is blemishless? (No) He merely reiterated I am marred by a
blemish which is avoidable.

ୟଃ ସଂଶ୍ରିତଃ ସ୍ଵହିତ ଧୀର୍ଵ୍ୟସନାତୁରସ୍ତଦ୍ଦୋଷସ୍ୟ ତଂ ପ୍ରତି ଵଚୋଽସ୍ତୁ ତଦନ୍ୟଦୋଷଂ ।
ୟଦ୍ଵଚ୍ମି ତନ୍ମମ ନ କିଂ କ୍ଷତୟେ ସ୍ଵଦୋଷଚିନ୍ତୈଵ ମେ ତଦପନୋଦଫଲୋଚିତାତଃ ॥ ୪॥
4) If someone comes to me considering me as a well-wisher then I can perhaps point out his blemishes. Else, will not
this habit of pointing out blemishes of others result in my own downfall? If the recognition of one’s own blemishes is
used to eradicate those blemishes, then it is apt.

ଦୋଷଂ ପରସ୍ୟ ନନୁ ଗୃହ୍ଣତି ମୟ୍ୟନୈନ ସ୍ଵାତ୍ମୈଷ ଏଵ ପରଗାତ୍ରସମାହୃତେନ
ଦୁର୍ଵସ୍ତୁନେଵ ମଲିନୀକ୍ରିୟତେ ତଦନ୍ୟଦୋଷଗ୍ରହାଦହହ କିଂ ନ ନିଵର୍ତିତଵ୍ୟମ୍ ॥ ୫॥
5) My mind becomes dirty by carrying the resulting dirt through criticism of others. Hence shoud I not avoid such a habit?

ନିର୍ଦୋଷଭାଵମିତରସ୍ୟ ସଦୋଷଭାଵଂ ସ୍ଵସ୍ୟାପି ସଂଵିଦଧତୀ ପରଦୋଷଧୀର୍ମେ ।
ଆସ୍ତାମିୟଂ ତଦିତରା ତୁ ପରାର୍ତିମାତ୍ରହେତୁର୍ଵ୍ୟନକ୍ତୁ ନ କଥଂ ମମ ତୁଚ୍ଛଭାଵମ୍॥ ୬॥
6) This crticising tendency actually will only confirm that the blemish is within myself and not in others. Further this
tendency will cause discomfort to others. Will that not show my meanness and pettiness?

ପଦ୍ମାଦିସୌରଭ ଇଵ ଭ୍ରମରସ୍ୟ ହର୍ଷଂ ହିତ୍ଵାନ୍ୟଦୀୟସୁଗୁଣେ ପୁନରନ୍ୟଦୋଷେ ।
ହର୍ଷୋ ଦୁରର୍ଥ ଇଵ ଗେହକିଟେଃ କିମାସ୍ତେ ହା ମେ କଦେଶ କୃପୟା ଵିଗଲେତ୍ସ ଏଷଃ ॥ ୭॥
7) When I see greatness in others, I get pleasure in the same way as a bee gets pleasure by smelling lotus flower. But when I find fault with others, I get pleasure in the same way as a pig gets pleasure when it gets into the gutter. O Lord! When will I get absolved of this blemish by Your blessing?

ଦୋଷେ ସ୍ଵଭାଜି ମତିକୌଶଲମନ୍ୟଭାଜି ମୌଢ୍ୟଂ ଗଣେଽନ୍ୟଜୁଷି ହର୍ଷଭରଃ ସ୍ଵଭାଜି ।
ଅସ୍ତପ୍ରସକ୍ତିରଖିଲେଷୁ ଦୟାତ୍ୟୁଦାରଵୃତ୍ୟୋର୍ଜିତୋ ମମ କଦାଽସ୍ତୁ ହରାନୁରାଗଃ ॥ ୮॥
8) Let the intellect be used to recognize and eradicate one’s own blemishes and not with others’. Let there be
pleasure through seeing greatness of others. Let there be no attachment, should there be greatness in self. Let there
be love for all. O Lord! When will I get this supreme mental stature through which I get unswerving bhakti unto You?

॥ ଇତି ଶ୍ରୀଶ୍ରୀଧର ଅୟ୍ୟାଵାଲକୃତ ଦୋଷପରିହାରାଷ୍ଟକଂ ସମ୍ପୂର୍ଣମ୍ ॥

Dosha Parihara Ashtakam Lyrics in Oriya with Meaning | ଦୋଷପରିହାରାଷ୍ଟକମ୍ ସାର୍ଥମ୍

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