Before we begin, let us offer ourselves at the feet of the Divine Mother, mahatripurasundarI, who as Ishvara rules the world but is none other than the indwelling spirit (Atman) within
us and which pervades us all that exists. This introduction deals with the background on the name of tripurasundari. It is one of the best epithets to describe the Devi meaning that she is the belle of all the three worlds. The word tripura can be interpreted variously . The kalika purana says that by the will of pradhana, the body of Lord Shiva became triple : the upper part became Brahma, the middle part became Vishnu and the lower part became Rudra. As these three pura-s (bodies) are in Lord Shiva, he is called Tripura (three bodied) and his wife is known as tripurA . In the kAmakala vilasa (13,14), the honored sage, abhiyukta, mentions that Devi created all the three forms and she is before all (purobhava), because she is in the form of all the three (trayimayi) and exists even after the dissolution of the three worlds and recreates them again . In the brahmanda-purana, it is mentioned that the Goddess tripurasundari rules over the entire universe and She is the supreme empress, and Brahma, Vishnu and Shiva are mere functionaries in her empire . The Lalita Sahasranama portrays Her as being attended by Lakshmi and Saraswati on either side. Shankaracharya, in his saundrayalahiri, mentions that Brahma, Vishnu and Shiva started their cosmic processes when the Supreme Shakti knitted Her brow for a split second.
The Devi mantra consists of three syllables, and her fifteen lettered mantra panchadashakshari is composed of three kUTa-s (peaks). She resides in three nandi’s (nerve channels), namely sushumna, pingala, and ida . She is the ruler of the three Shaktis – ichcha (will), kriya (action), and jnana (knowledge). She pervades all the three worlds – heaven, earth and the nether world . She is the controller of all the three bodies – sthula (gross), sukshhma (subtle), and karana (causal). She is the self which is present through the three states of existence – jagrat (waking), svapna (dream), and suShupti (deep sleep). Though she is above all guna-s, She pervades the three modes of energy- sattva (purity), rajas (mobility) and tamas (inertia).
Love and joy are the inherent qualities of beauty . SundarI means belle and beauty. Shankaracharya, while explaining Chandogya upaniShad 7, 31:1, mentions that all longing and desire is a source of pain, and in what is finite there is no bliss . He mentions that the Infinite alone can produce bliss . When bliss takes on a form, it is sundarI: sarva.nga sundari (lalita trishati, verse 130) and Shankara comments on this name of the Devi as the one who possesses all the marks of beauty and has all the qualities of perfection and is thus the source of Bliss.
May the Divine Mother guide us in our every action and thought, and may She confer upon us the greatest gift of all, moksha (liberation) by removing the veil of maya which She weaves.
At Her feet, OM tat sat.
त्रिपुरसुन्दरी अष्टकं Lyrics in Hindi:
नितम्बजित भूधरां सुरनितम्बिनीसेविताम् ।
त्रिलोचनकुटुम्बिनीं त्रिपुरसुन्दरीमाश्रये ॥ १॥
महार्हमणिहारिणीं मुखसमुल्लसद्वारुणीम् ।
दयाविभवकारिणीं विशदलोचनीं चारिणीं
त्रिलोचनकुटुम्बिनीं त्रिपुरसुन्दरीमाश्रये ॥ २॥
कुचोपमितशैलया गुरुकृपालसद्वेलया ।
कयाऽपि घननीलया कवचिता वयं लीलया ॥ ३॥
षडम्बुरुहवासिनीं सततसिद्धसौदामिनीम् ।
त्रिलोचनकुटुम्बिनीं त्रिपुरसुन्दरीमाश्रये ॥ ४॥
कुशेशयनिवासिनीं कुटिलचित्तविद्वेषिणीम् ।
मतङ्गमुनिकन्यकां मधुरभाषिणीमाश्रये ॥ ५॥
गृहीतमधुपात्रिकां मदविघूर्णनेत्राञ्चलां ।
घनस्तनभरोन्नतां गलितचूलिकां श्यामलां
त्रिलोचनकुटुंबिनीं त्रिपुरसुन्दरीमाश्रये ॥ ६॥
समन्दहसितेक्षणां सशरचापपाशाङ्कुशाम् ।
जपाकुसुमभासुरां जपविधौ स्मराम्यम्बिकाम् ॥ ७॥
पितामहपतिव्रतां पटपटीरचर्चारताम् ।
भजामि भुवनांबिकां सुरवधूटिकाचेटिकाम् ॥ ८॥
॥ इति श्रीमद् शंकराचार्यविरचितं
त्रिपुरसुन्दरीअष्टकं समाप्तं ॥