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108 Names of Sri Shankaracharya | Ashtottara Shatanamavali Lyrics in Punjabi with Meaning

Shri Shankaracharya Ashtottarashata Namavali Lyrics in Punjabi:

॥ ਸ਼੍ਰੀਸ਼ਙ੍ਕਰਾਚਾਰ੍ਯਾਸ਼੍ਟੋਤ੍ਤਰਸ਼ਤ ਸਾਰ੍ਥਨਾਮਾਵਲਿਃ ॥

VERSE 1

ਸ਼੍ਰੀਸ਼ਙ੍ਕਰਾਚਾਰ੍ਯਵਰ੍ਯੋ ਬ੍ਰਹ੍ਮਾਨਨ੍ਦਪ੍ਰਦਾਯਕਃ ।
ਅਜ੍ਞਾਨ ਤਿਮਿਰਾਦਿਤ੍ਯਸ੍ਸੁਜ੍ਞਾਨਾਮ੍ਬੁਧਿ ਚਨ੍ਦ੍ਰਮਾਃ ॥ ੧॥

੧) ॐ ਸ਼੍ਰੀਸ਼ਙ੍ਕਰਾਚਾਰ੍ਯਵਰ੍ਯਾਯ ਨਮਃ
I bow to the noble and respectable shrI shankarAcharya. The word
᳚varya᳚ is a modification of ᳚Arya᳚ (and it is closely related to the
tamil word aiyA).
੨) ॐ ਬ੍ਰਹ੍ਮਾਨਨ੍ਦਪ੍ਰਦਾਯਕਾਯ ਨਮਃ
I bow to shrI shankara who bestows the bliss of brahman to his
disciples by conferring AtmajnAnam.
੩) ॐ ਅਜ੍ਞਾਨਤਿਮਿਰਾਦਿਤ੍ਯਾਯ ਨਮਃ
I bow to shrI shankara who dispels the ajऽnAnam with brahmajऽnAnam
like the Sun’s bright light rays dispels the darkness.
੪) ॐ ਸੁਜ੍ਞਾਨਾਮ੍ਬੁਧਿਚਨ੍ਦ੍ਰਮਸੇ ਨਮਃ
I bow to shrI shankara who bestows the auspicious knowledge of
brahman to his disciples, like a a full moon showering its cool rays
to a large body of water.

VERSE 2

ਵਰ੍ਣਾਸ਼੍ਰਮਪ੍ਰਤਿਸ਼੍ਟਾਤਾ ਸ਼੍ਰੀਮਾਨ੍ਮੁਕ੍ਤਿਪ੍ਰਦਾਯਕਃ ।
ਸ਼ਿਸ਼੍ਯੋਪਦੇਸ਼ਨਿਰਤੋ ਭਕ੍ਤਾਭੀਸ਼੍ਟਪ੍ਰਦਾਯਕਃ ॥ ੨॥

੫) ॐ ਵਰ੍ਣਾਸ਼੍ਰਮਪ੍ਰਤਿਸ਼੍ਠਾਤ੍ਰੇ ਨਮਃ
I bow to shrI shankara who firmly [re-]stablished the varNAshrama
system.
੬) ॐ ਸ਼੍ਰੀਮਤੇ ਨਮਃ
I bow to shrI shankara who possesses all auspicious attributes.
੭) ॐ ਮੁਕ੍ਤਿਪ੍ਰਦਾਯਕਾਯ ਨਮਃ
I bow to shrI shankara who bestows mukti to his devotees by
conferring AtmajऽnAnam to them.
੮) ॐ ਸ਼ਿਸ਼੍ਯੋਪਦੇਸ਼ਨਿਰਤਾਯ ਨਮਃ
I bow to shrI shankara who is ever keen to instruct his disciples.
੯) ॐ ਭਕ੍ਤਾਭੀਸ਼੍ਟਪ੍ਰਦਾਯਕਾਯ ਨਮਃ
I bow to shrI shankara who grants the much desired wishes (abhi
iShTa) of his devotees. The most desired thing is the non-dual bliss
of brahman, which He bestows to them through AtmajऽnAnam.

VERSE 3

ਸੂਕ੍ਸ਼੍ਮਤਤ੍ਤ੍ਵਰਹਸ੍ਯਜ੍ਞਃ ਕਾਰ੍ਯਾਕਾਰ੍ਯਪ੍ਰਬੋਧਕਃ ।
ਜ੍ਞਾਨਮੁਦ੍ਰਾਞ੍ਚਿਤਕਰਸ਼੍ਸ਼ਿਸ਼੍ਯਹਤ੍ਤਾਪਹਾਰਕਃ ॥ ੩॥

੧੦) ॐ ਸੂਕ੍ਸ਼੍ਮ-ਤਤ੍ਤ੍ਵ-ਰਹਸ੍ਯ-ਜ੍ਞਾਯ ਨਮਃ
I bow to shrI shankara who knows the intricate and secret
tattvam. The word tattvam which is often used to mean philosophy is
the key as it denotes tattvamasi. The most secret, sacred and
intricate truth is the identity of Atman and brahman.
੧੧) ॐ ਕਾਰ੍ਯਾਕਾਰ੍ਯਪ੍ਰਬੋਧਕਾਯ ਨਮਃ
I bow to shrI shankara who taught about ᳚what that needs to be done᳚
and ᳚what that should not be done᳚. To do what has to be done and to
abstain from what that should not be done is the art of right
living.
੧੨) ॐ ਜ੍ਞਾਨ-ਮੁਦ੍ਰਾਞ੍ਚਿਤਕਰਾਯ ਨਮਃ
I bow to shrI shankara whose hands hold the jnAna mudrA. mudrA means
gesture. There is specific gesture known as jnAna mudrA. This mudra is
also known as chinmudra. In this one joins the tip of the thumb with
the tip of the index finger forming a circle. The term jnAna mudrA
also means one who gives (ra) the bliss (mud) of jnAna.
੧੩) ॐ ਸ਼ਿਸ਼੍ਯਹਤ੍ਤਾਪਹਾਰਾਕਾਯ ਨਮਃ
I bow to shrI shankara who destroys the heat or obstacles that
trouble the hearts of his disciples. He destroys that heat by
bestowing cool nectar like AtmajnAnam. We chant shAnti thrice to
overcome the tApatraya (AdhyAtmika, Adhibautika and Adhidaivika). shrI
lalita sahasranAmam praises shrI mAtA as ᳚ਤਾਪਤ੍ਰਯਾਗ੍ਨਿ ਸਂਤਪ੍ਤ
ਸਾਮ੍ਹ੍ਲਾਦਨ ਚਨ੍ਦ੍ਰਿਕਾ᳚, Like HER, shrI shankara destroys the tApa by
bestowing the cool nectar of AtmajnAnam.

VERSE 4

ਪਰਿਵ੍ਰਾਜਾਸ਼੍ਰਮੋਦ੍ਧਰ੍ਤਾ ਸਰ੍ਵਤਨ੍ਤ੍ਰਸ੍ਵਤਨ੍ਤ੍ਰਧੀਃ ।
ਅਦ੍ਵੈਤਸ੍ਥਾਪਨਾਚਾਰ੍ਯਸ੍ਸਾਕ੍ਸ਼ਾਚ੍ਛਙ੍ਕਰਰੂਪਭਤ੍ ॥ ੪॥

੧੪) ॐ ਪਰਿਵ੍ਰਾਜਾਸ਼੍ਰਮੋਦ੍ਧਰ੍ਤ੍ਰੇ ਨਮਃ
I bow to shrI shankara who re-organized and strengthened the
sannyAsa Ashrama. The present dashanAmi sampradAyam owes its
existence to shrI shankara.
੧੫) ॐ ਸਰ੍ਵਤਨ੍ਤ੍ਰਸ੍ਵਨ੍ਤ੍ਰਧਿਯੇ ਨਮਃ
I bow to shrI shankara who is the master of all existing systems of
thought yet formulated and presented his own system of thought in a
unique fashion.
੧੬) ॐ ਅਦ੍ਵੈਤ-ਸ੍ਥਾਪਨਾਚਾਰ੍ਯਾਯ ਨਮਃ
I bow to shrI shankara who firmly [re-]established the advaita
vedAnta. Advaita guru paramparA starts with shrIman nArAyana. But it
was shrI shankara who established it firmly through his bhAshyams on
upaniShads, bhagavad gIta and brahmasUtra, prakaraNa granthas and
through establishment of mAthas.
੧੭) ॐ ਸਾਕ੍ਸ਼ਾਚ੍ਛਙ੍ਕਰਰੂਪਭਤੇ ਨਮਃ
I bow to shrI shankara who is indeed Lord shiva. shrI shankara is
considered by his disciples as none but the great Lord shiva himself.
The verse in toTakAShTakam

ਭਵ ਏਵ ਭਵਾ ਨਿਤਿ ਮੇ ਨਿਤਰਂ ਸਮਜਾਯਤ ਚੇਤਸਿ ਕੌਤਿਕਿਤਾ ਮਮ
ਵਾਰਯ ਮੋਹ ਮਹਾਜਲਧਿਂ ਭਵ ਸ਼ਙ੍ਕਰ ਦੇਸ਼ਿਕਮੇ ਸ਼ਰਣਮ੍

and the famous verse attributed to padmapAda which he realized and
uttered during the great debate between shrI vedavyAsa and shrI
shankara
ਸ਼ਨ੍ਙ੍ਕਰਸ਼੍ਸ਼ਙ੍ਕਰਸ੍ਸਾਕ੍ਸ਼ਾਦ੍ਵ੍ਯਾਸੋ ਨਾਰਾਯਣ ਸ੍ਵਯਮ੍ ।
ਤਯੋਰ੍ ਵਿਵਾਦੇ ਸਮ੍ਪ੍ਰਾਪ੍ਤੇ ਕਿਙ੍ਕਰਃ ਕਿਂ ਕਰੋਮ੍ਯਹਮ੍ ॥

indicates this.

VERSE 5

ਸ਼ਣ੍ਮਤਸ੍ਥਾਪਨਾਚਾਰ੍ਯਸ੍ਤ੍ਰਯੀਮਾਰ੍ਗ ਪ੍ਰਕਾਸ਼ਕਃ ।
ਵੇਦਵੇਦਾਨ੍ਤਤਤ੍ਤ੍ਵਜ੍ਞੋ ਦੁਰ੍ਵਾਦਿਮਤਖਣ੍ਡਨਃ ॥ ੫॥

੧੮) ॐ ਸ਼ਣ੍ਮਤਸ੍ਥਾਪਨਾਚਾਰ੍ਯਾਯ ਨਮਃ
I bow to shrI shankara who established the six modes (religions) of
worship. These are:
a) shaivam Worship of Lord Shiva b) shAktam Worship of parAshaktI c)
vaiShnavam Worship of shrIman nArAyaNa d) gAnapatyam Worship of
mahAgaNapati e) sauram Worship of Surya f) kOMAram Worship of kumara
or Lord Muruga
੧੯) ॐ ਤ੍ਰਯੀਮਾਰ੍ਗਪ੍ਰਕਾਸ਼ਕਾਯ ਨਮਃ
I bow to shrI shankara who made the path of the followers of vedas
easy by shedding light on its meanings. Vedas are known by the term
᳚trayI᳚.
੨੦) ॐ ਵੇਦਵੇਦਾਨ੍ਤਤਤ੍ਤ੍ਵਜ੍ਞਾਯ ਨਮਃ
I bow to shrI shankara who knew the intricate and subtle philosophy
of vedas and upaniShads. To Him the ocean of knowledge was a mere
drop of water which He could sip as easily as one sips water from
one’s palm.
੨੧) ॐ ਦੁਰ੍ਵਾਦਿਮਤਖਣ੍ਡਨਾਯ ਨਮਃ
I bow to shrI shankara who cut the arguments of avaidika philosphers
into pieces and eliminated nAstika systems.

VERSE 6

ਵੈਰਾਗ੍ਯਨਿਰਤਸ਼੍ਸ਼ਾਨ੍ਤਸ੍ਸਂਸਾਰਾਰ੍ਣਵਤਾਰਕਃ ।
ਪ੍ਰਸਨ੍ਨਵਦਨਾਮ੍ਭੋਜਃ ਪਰਮਾਰ੍ਥਪ੍ਰਕਾਸ਼ਕਃ ॥ ੬॥

੨੨) ॐ ਵੈਰਾਗ੍ਯਨਿਰਤਾਯ ਨਮਃ
I bow to shrI shankara who is keen on detachment from sense
pleasures. Verse 21 of vivekachUDamaNI describes what
vairagyam. Starting from this body even upto brahmA’s body, whatever
pleasure arises through senses lead only to trouble. Knowing this a
jnAni detaches himself and desires to abandon them.
੨੩) ॐ ਸ਼ਾਨ੍ਤਾਯ ਨਮਃ
I bow to shrI shankara who is always peaceful. This peacefulness is
a mark of self-realization.
੨੪) ॐ ਸਂਸਾਰ੍ਣਵਤਾਰਕਾਯ ਨਮਃ
I bow to shrI shankara who helps his discIples to cross the ocean
of saMsara.
੨੫) ॐ ਪ੍ਰਸਨ੍ਨਵਦਨਾਮ੍ਭੋਜਾਯ ਨਮਃ
I bow to shrI shankara whose face is bright and beautiful like a
lotus.
੨੬) ॐ ਪਰਮਾਰ੍ਥਪ੍ਰਕਾਸ਼ਕਾਯ ਨਮਃ
I bow to shrI shankara who sheds light on the way to achieve the
highest goal, mukti.

VERSE 7

ਪੁਰਾਣਸ੍ਮਤਿਸਾਰਜ੍ਞੋ ਨਿਤ੍ਯਤਪ੍ਤੋ ਮਹਾਞ੍ਛੁਚਿਃ ।
ਨਿਤ੍ਯਾਨਨ੍ਦੋ ਨਿਰਾਤਙ੍ਕੋ ਨਿਸ੍ਸਙ੍ਗੋ ਨਿਰ੍ਮਲਾਤ੍ਮਕਃ ॥ ੭॥

੨੭) ॐ ਪੁਰਾਣਸ੍ਮਤਿਸਾਰਜ੍ਞਾਯ ਨਮਃ
I bow to shrI shankara who knows the essence of purANas and
smR^iti.
੨੮) ॐ ਨਿਤ੍ਯਤਪ੍ਤਾਯ ਨਮਃ
I bow to shrI shankara who is ever content.
੨੯) ॐ ਮਹਤੇ ਨਮਃ
I bow to shrI shankara who is great.
੩੦) ॐ ਸ਼ੁਚਯੇ ਨਮਃ
I bow to shrI shankara who is pure.
੩੧) ॐ ਨਿਤ੍ਯਾਨਨ੍ਦਾਯ ਨਮਃ
I bow to shrI shankara who is ever in the state of bliss.
੩੨) ॐ ਨਿਰਾਤਙ੍ਕਾਯ ਨਮਃ
I bow to shrI shankara who is fearless.
੩੩) ॐ ਨਿਸ੍ਸਙ੍ਗਾਯ ਨਮਃ
I bow to shrI shankara who has no bondage.
੩੪) ॐ ਨਿਰ੍ਮਲਾਤ੍ਮਕਾਯ ਨਮਃ
I bow to shrI shankara who is free of impurities.

VERSE 8

ਨਿਰ੍ਮਮੋ ਨਿਰਹਙ੍ਕਾਰੋ ਵਿਸ਼੍ਵਵਨ੍ਦ੍ਯਪਦਾਮ੍ਬੁਜਃ ।
ਸਤ੍ਤ੍ਵਪ੍ਰਧਾਨਸ੍ਸਦ੍ਭਾਵਸ੍ਸਙ੍ਖ੍ਯਾਤੀਤਗੁਣੋਜ੍ਜ੍ਵਲਃ ॥ ੮॥

੩੫) ॐ ਨਿਰ੍ਮਮਾਯ ਨਮਃ
I bow to shrI shankara who is free from mamakAra. (mamakAra is an
attitude which leads one to think ᳚this is mine᳚, which would also
simulataneously imply ᳚something else is not mine. It can be
translated as Mineness).
੩੬) ॐ ਨਿਰਹਙ੍ਕਾਰਾਯ ਨਮਃ
I bow to shrI shankara who is free from aha~NkAra. aha~NkAra is ᳚I am
the doer᳚ attitude. HE is free from that.
੩੭) ॐ ਵਿਸ਼੍ਵ-ਵਨ੍ਦ੍ਯ-ਪਦਾਮ੍ਬੁਜਾਯ ਨਮਃ
I bow to shrI shankara at whose lotus feet the universe bows.
੩੮) ॐ ਸਤ੍ਤ੍ਵਪ੍ਰਧਾਨਾਯ ਨਮਃ
I bow to shrI shankara in whom sattva guNa is predominant.
੩੯) ॐ ਸਦ੍ਭਾਵਾਯ ਨਮਃ
I bow to shrI shankara who (always) contemplates on the Truth.
੪੦) ॐ ਸਙ੍ਖ੍ਯਾਤੀਤਗੁਣੋਜ੍ਜ੍ਵਲਾਯ ਨਮਃ
I bow to shrI shankara who is endowed with countless guNas.

VERSE 9

ਅਨਘਸ੍ਸਾਰਹਦਯਸ੍ਸੁਧੀਸ੍ਸਾਰਸ੍ਵਤਪ੍ਰਦਃ ।
ਸਤ੍ਯਾਤ੍ਮਾ ਪੁਣ੍ਯਸ਼ੀਲਸ਼੍ਚ ਸਾਙ੍ਖ੍ਯਯੋਗਵਿਲਕ੍ਸ਼ਣਃ ॥ ੯॥

੪੧) ॐ ਅਨਘਾਯ ਨਮਃ
I bow to shrI shankara who is free from bad qualities.
੪੨) ॐ ਸਾਰਹਦਯਸੁਧਿਯੇ ਨਮਃ
I bow to shrI shankara the essence of whose heart is nectar.
੪੩) ॐ ਸਾਰਸ੍ਵਤਪ੍ਰਦਾਯ ਨਮਃ
I bow to shrI shankara who bestows knowledge and kavitvam.
Once shrI shankara bestowed out of his infinite grace,
instantaneously, knowledge and kavitvam to his disciple giri. shrI
giri is known as toTakAcharya after the toTakAShTakam which he
composed in praise of shrI shankara.
੪੪) ॐ ਸਤ੍ਯਾਤ੍ਮਨੇ ਨਮਃ
I bow to shrI shankara who abides in the Truth.
੪੫) ॐ ਪੁਣ੍ਯਸ਼ੀਲਾਯ ਨਮਃ
I bow to shrI shankara whose conduct is pious.
੪੬) ॐ ਸਾਙ੍ਖ੍ਯਯੋਗਵਿਲਕ੍ਸ਼ਣਾਯ ਨਮਃ
I bow to shrI shankara who through his advaita-vedanta vAda proved
that the goal of sAnkhyayoga deviates from the truth. Non-dual
brahman is not described correctly by the sA~Nkhya philosophy which
enumerates 25 principles.

VERSE 10

ਤਪੋਰਾਸ਼ਿਰ੍ ਮਹਾਤੇਜੋ ਗੁਣਤ੍ਰਯਵਿਭਾਗਵਿਤ੍ ।
ਕਲਿਘ੍ਨਃ ਕਾਲਕਰ੍ਮਜ੍ਞਸ੍ਤਮੋਗੁਣਨਿਵਾਰਕਃ ॥ ੧੦॥

੪੭) ॐ ਤਪੋਰਾਸ਼ਯੇ ਨਮਃ
I bow to shrI shankara who is the embodiment of penance.
੪੮) ॐ ਮਹਾਤੇਜਸੇ ਨਮਃ
I bow to shrI shankara who has great effulgence.
੪੯) ॐ ਗੁਣਤ੍ਰਯਵਿਭਾਗਵਿਦੇ ਨਮਃ
I bow to shrI shankara who has the knowledge about the three
different guNas (sattva, rajas and tamas).
੫੦) ॐ ਕਲਿਘ੍ਨਾਯ ਨਮਃ
I bow to shrI shankara who is the enemy (or destroyer) of the sinful
effects of the kali age.
੫੧) ॐ ਕਾਲਕਰ੍ਮਜ੍ਞਾਯ ਨਮਃ (ਅਥਵਾ ਪਾਠਭੇਦ ਕਾਲਧਰ੍ਮਜ੍ਞਾਯ)
I bow to shrI shankara who knows the time for appropriate
actions. It can also means He knows what events will happen with the
flow time.
੫੨) ॐ ਤਮੋਗੁਣਨਿਵਾਰਕਾਯ ਨਮਃ
I bow to shrI shankara who removes the tamo guNam from his devotees
or prevents them from it. tamas literally means darkness. tamo guNam
denotes ignorance. He removes ignorance from his devotees by bestowing
AtmajnAnam. There can be no darkness where there is light, His very
presence prevents the advent of ignorance.

VERSE 11

ਭਗਵਾਨ੍ਭਾਰਤੀਜੇਤਾ ਸ਼ਾਰਦਾਹ੍ਵਾਨਪਣ੍ਦਿਤਃ ।
ਧਰ੍ਮਾਧਰ੍ਮਵਿਭਾਵਜ੍ਞੋ ਲਕ੍ਸ਼੍ਯਭੇਦਪ੍ਰਦਰ੍ਸ਼ਕਃ ॥ ੧੧॥

੫੩) ॐ ਭਗਵਤੇ ਨਮਃ
I bow to shrI shankara who is the supreme Lord.
੫੪) ॐ ਭਾਰਤੀਜੇਤ੍ਰੇ ਨਮਃ
I bow to shrI shankara who defeated shrI sarasvatI in debate.
੫੫) ॐ ਸ਼ਾਰਾਦਾਹ੍ਵਾਨਪਣ੍ਦਿਤਾਯ ਨਮਃ
I bow to shrI shankara the great scholar who was invited by shrI
sarasvatI (bhAratI, wife of maNDana mishra who is considered as
avatAram of Goddess Sarasvati) for debate. He defeated Her in the
debate.
Finally even when ascending the sarvajऽna pITham, he silenced Her
protest by refuting her charge. shrI sarasvatI charged him saying that
he is not pure. shankara refuted the charge by saying that this body
cannot be held inmpure for the sins committed by the King’s body. She
then remained silent and let him ascend the sarvajऽna pITham.
੫੬) ॐ ਧਰ੍ਮਾਧਰ੍ਮਵਿਭਾਵਜ੍ਞਾਯ ਨਮਃ (ਪਾਠਭੇਦ ਵਿਭਾਗ)
I bow to shrI shankara who knows the distinction between dharma and
adharma and who has an in-depth understanding of it.
੫੭) ॐ ਲਕ੍ਸ਼੍ਯਭੇਦਪ੍ਰਦਰ੍ਸ਼ਕਾਯ ਨਮਃ
I bow to shrI shankara who knows what the goal is and what is
not. His teachings exhibit this difference and helps his
disciples. For if one does not know the distinction he/she may not
attain it.

VERSE 12

ਨਾਦਬਿਨ੍ਦੁਕਲਾਭਿਜ੍ਞੋ ਯੋਗਿਹਤ੍ਪਦ੍ਮਭਾਸ੍ਕਰਃ ।
ਅਤੀਨ੍ਦ੍ਰਿਯਜ੍ਞਾਨਨਿਧਿਰ੍ਨਿਤ੍ਯਾਨਿਤ੍ਯਵਿਵੇਕਵਾਨ੍ ॥ ੧੨॥

੫੮) ॐ ਨਾਦਬਿਨ੍ਦੁਕਲਾਭਿਜ੍ਞਾਯ ਨਮਃ
I bow to shrI shankara who knows the philosophy of nAda-bindu-kalA.
nAda denotes sound or vibration, and often the praNava OM. Bindu
denotes a dot or a central point. kalA has various interpretions.
Theory of creation is explained in many texts using this
terminology.
੫੯) ॐ ਯੋਗਿਹਤ੍ਪਦ੍ਮਭਾਸ੍ਕਰਾਯ ਨਮਃ
I bow to shrI shankara at whose thought the heart of a yogi blooms
like a lotus which blossoms at the sight of Sun. In the case of the
lotus flower the physical presence of Sun is required. But yogi’s
heart opens up with joy at the mere thought of the name of the shrI
shankara. Such is his greatness.
੬੦) ॐ ਅਤੀਨ੍ਦ੍ਰਿਯ ਜ੍ਞਾਨਨਿਧਯੇ ਨਮਃ
I bow to shrI shankara who is the treasure house of that jऽnAna
which is atIndriya, i.e., the wisdom that is beyond the realm of
operation of the sense organs.
੬੧) ॐ ਨਿਤ੍ਯਾਨਿਤ੍ਯਵਿਵੇਕਵਤੇ ਨਮਃ
I bow to shrI shankara who knows the distinction between eternal
(nitya) and ephemeral (anitya or non-eternal).

VERSE 13

ਚਿਦਾਨਨ੍ਦਸ਼੍ਚਿਨ੍ਮਯਾਤ੍ਮਾ ਪਰਕਾਯਪ੍ਰਵੇਸ਼ਕਤ੍ ।
ਅਮਾਨੁਸ਼ਚਰਿਤ੍ਰਾਢ੍ਯਃ ਕ੍ਸ਼ੇਮਦਾਯੀ ਕ੍ਸ਼ਮਾਕਰਃ ॥ ੧੩॥

੬੨) ॐ ਚਿਦਾਨਨ੍ਦਾਯ ਨਮਃ
I bow to shrI shankara whose form is consciousness and bliss. Knower
of brahman indeed becomes brahman.
੬੩) ॐ ਚਿਨ੍ਮਯਾਤ੍ਮਨੇ ਨਮਃ
I bow to shrI shankara who is the all pervading consciouness or
Awareness.
੬੪) ॐ ਪਰਕਾਯਪ੍ਰਵੇਸ਼ਕਤੇ ਨਮਃ
I bow to shrI shankara who knows the art of para kAya praveshaM and
who has done that. para kAya pravesham is entering into another body.
Patanjali yoga sUtras describe how an advanced yogi can do that. When
challenged by shrI bhAratI (maNDAna mishra’s wife, who is the avataram
of shrI sarasvatI) with questions related to conjugal love, shankara
used the parakAya pravesha vidyA and entered body of the king
amaruka. In that body he wrote a work describing the nature of
conjugal love which is called after the name of the King. This episode
can be learnt in detail from the shankara digvijaya of
Madhava-Vidyaranya*.
੬੫) ॐ ਅਮਾਨੁਸ਼ਚਰਿਤ੍ਰਾਢ੍ਯਾਯ ਨਮਃ
I bow to shrI shankara whose life exemplifies divine nature. It is
humanly impossible task to accomlish what shrI shankara accomplished
in a brief span of his life on earth. His divine nature is
demonstrated through this. Out of boundless mercy, Ishwara himself
came down to this earth to establish dharma.
੬੬) ॐ ਕ੍ਸ਼ੇਮਦਾਯਿਨੇ ਨਮਃ
I bow to shrI shankara who bestows welfare to his devotees. The best
thing which will bring welfare to person is nitya-anitya vastu
viveka. Through His teachings, shrI shankara, taught the knowldge
which discriminates between the eternal and ephemeral.
੬੭) ॐ ਕ੍ਸ਼ਮਕਾਰਯ ਨਮਃ
I bow to shrI shankara who forgives the mistakes out of His
boundless love.

VERSE 14

ਭਵ੍ਯੋ ਭਦ੍ਰਪ੍ਰਦੋ ਭੂਰਿ ਮਹਿਮਾ ਵਿਸ਼੍ਵਰਞ੍ਜਕਃ ।
ਸ੍ਵਪ੍ਰਕਾਸ਼ਸ੍ਸਦਾਧਾਰੋ ਵਿਸ਼੍ਵਬਨ੍ਧੁਸ਼੍ਸ਼ੁਭੋਦਯਃ ॥ ੧੪॥

੬੮) ॐ ਭਵ੍ਯਾਯ ਨਮਃ
I bow to shrI shankara who has become (That). bhava means become.
੬੯) ॐ ਭਦ੍ਰਪ੍ਰਦਾਯ ਨਮਃ
I bow to shrI shankara who is the bestower of
auspiciousness. bhadraM means auspiciousness or goodness or something
that has to be treasured.
੭੦) ॐ ਭੂਰਿਮਹਿਮ੍ਨੇ ਨਮਃ
I bow to shrI shankara who has countless glories.
੭੧) ॐ ਵਿਸ਼੍ਵਰਞ੍ਜਕਾਯ ਨਮਃ
I bow to shrI shankara who (through his teachings) made the world
happy.
੭੨) ॐ ਸ੍ਵਪ੍ਰਕਾਸ਼ਾਯ ਨਮਃ
I bow to shrI shankara who is self luminous.
੭੩) ॐ ਸਦਾਧਾਰਯ ਨਮਃ
I bow to shrI shankara who is the eternal support.
੭੪) ॐ ਵਿਸ਼੍ਵਬਨ੍ਧਵੇ ਨਮਃ
I bow to shrI shankara who is a relative (and friend ) to all. Being
the Self He is related to everyone. A true friend is one who is
interested in one’s welfare. Through His teachings shrI shankara helps
the devotees to cross the might ocean of saMsara. He is indeed the
best friend for everyone.
੭੫) ॐ ਸ਼ੁਭੋਦਯਾਯ ਨਮਃ
I bow to shrI shankara who is the auspicious dawn to his
devotees. He dispells the darkness of ignorance through the light of
his knowledge.

VERSE 15

ਵਿਸ਼ਾਲਕੀਰ੍ਤਿਰ੍ਵਾਗੀਸ਼ਸ੍ਸਰ੍ਵਲੋਕਹਿਤੋਤ੍ਸੁਕਃ ।
ਕੈਲਾਸਯਾਤ੍ਰਾਸਮ੍ਪ੍ਰਾਪ੍ਤਚਨ੍ਦ੍ਰਮੌਲਿਪ੍ਰਪੂਜਕਃ ॥ ੧੫॥

੭੬) ॐ ਵਿਸ਼ਾਲਕੀਰ੍ਤਯੇ ਨਮਃ
I bow to shrI shankara whose fame is vast and great.
੭੭) ॐ ਵਾਗੀਸ਼ਾਯ ਨਮਃ
I bow to shrI shankara who is a Lord of speech. His skill in
debating and in expressing the great truths is very well known.
੭੮) ॐ ਸਰ੍ਵਲੋਕਹਿਤੋਤ੍ਸੁਕਾਯ ਨਮਃ
I bow to shrI shankara who is keen in the welfare of beings in all
the worlds.
੭੯) ॐ ਕੈਲਾਸਯਾਤ੍ਰਾਸਮ੍ਪ੍ਰਾਪ੍ਤਚਨ੍ਦ੍ਰਮੌਲਿਪ੍ਰਪੂਜਕਾਯ ਨਮਃ
I bow to shrI shankara who after reaching kailAsam (abode of Lord
shiva)and worshipped him as chandramaulIshvara. The shiva lingAm-s he
brought back from the trip are still being worshipped at the maTham-s
established by shrI shankara.

VERSE 16

ਕਾਂਚ੍ਯਾਂ ਸ਼੍ਰੀਚਕ੍ਰਰਾਜਾਖ੍ਯਯਨ੍ਤ੍ਰਸ੍ਥਾਪਨਦੀਕ੍ਸ਼ਿਤਃ ।
ਸ਼੍ਰੀਚਕ੍ਰਾਤ੍ਮਕ ਤਾਟਙ੍ਕ ਤੋਸ਼ਿਤਾਮ੍ਬਾ ਮਨੋਰਥਃ ॥ ੧੬॥

੮੦) ॐ ਕਾਂਚ੍ਯਾਂ ਸ਼੍ਰੀਚਕ੍ਰਰਾਜਾਖ੍ਯਯਨ੍ਤ੍ਰਸ੍ਥਾਪਨਦੀਕ੍ਸ਼ਿਤਾਯ ਨਮਃ
I bow to shrI shankara who established the famous shrIchakra yantra
at the kAnchi temple. Among the many yantra-s shrI chakra is the most
powerful and it is considered as the king of all yantra-s.
੮੧) ॐ ਸ਼੍ਰੀਚਕ੍ਰਾਤ੍ਮਕ ਤਾਟਙ੍ਕ ਤੋਸ਼ਿਤਾਮ੍ਬਾ ਮਨੋਰਥਾਯ ਨਮਃ
I bow to shrI shankara who adorned shrI akhilAndeshvarI (at
tiruvAnaikka)with ear rings in the form of shrI chakra and made Her
happy by fulfilling Her wish.

VERSE 17

ਬ੍ਰਹ੍ਮਸੂਤ੍ਰੋਪਨਿਸ਼ਦ੍ਭਾਸ਼੍ਯਾਦਿਗ੍ਰਨ੍ਥਕਲ੍ਪਕਃ ।
ਚਤੁਰ੍ਦਿਕ੍ਚਤੁਰਾਮ੍ਨਾਯਪ੍ਰਤਿਸ਼੍ਠਾਤਾ ਮਹਾਮਤਿਃ ॥ ੧੭॥

੮੨) ॐ ਬ੍ਰਹ੍ਮਸੂਤ੍ਰੋਪਨਿਸ਼ਦ੍ਭਾਸ਼੍ਯਾਦਿਗ੍ਰਨ੍ਥਕਲ੍ਪਕਾਯ ਨਮਃ
I bow to shrI shankara who wrote bhAShya-s on brahmasUtra,
upaniShad-s, bhagavadgItA, and prakaraNa granthas like vivekachUDAmaNi
explaining the Ultimate. I bow to Him again and again. Without these
works it is impossible to understand the Ultimate truth explained in
veda-s and upaniShad-s.
੮੩) ॐ ਚਤੁਰ੍ਦਿਕ੍ਚਤੁਰਾਮ੍ਨਾਯਪ੍ਰਤਿਸ਼੍ਠਾਤ੍ਰੇ ਨਮਃ
I bow to shrI shankara who established four AmnAya maTham-s at
corners of four directions in bharatam. These maTham-s are shr^ingeri
(south), pUrI (East), jyotirmaTh (north), and dvArakA (west). These
maTham-s in a sense give the geographic extent of bhAratham, were the
sanAtana dharma is practised.
੮੪) ॐ ਮਹਾਮਤਯੇ ਨਮਃ
I bow to shrI shankara whose intellectual power was great. shrI
shankara is well known for his logic and skills in debating.

VERSE 18

ਦ੍ਵਿਸਪ੍ਤਤਿ ਮਤੋਚ੍ਛੇਤ੍ਤਾ ਸਰ੍ਵਦਿਗ੍ਵਿਜਯਪ੍ਰਭੁਃ ।
ਕਾਸ਼ਾਯਵਸਨੋਪੇਤੋ ਭਸ੍ਮੋਦ੍ਧੂਲ਼ਿਤਵਿਗ੍ਰਹਃ ॥ ੧੮॥

੮੫) ॐ ਦ੍ਵਿਸ੍ਪਤਤਿ ਮਤੋਚ੍ਛੇਤ੍ਤ੍ਰੇ ਨਮਃ
I bow to shrI shankara who through the advaita vedAnta uplifted many
forms of religious worship by giving them a proper focus. dvisaptati
is 72, mata means religion and uchChetta means uplifting. Many
religious observances can be done with various goals, but if done with
earnest intention of knowing the Self, these observances get a proper
focus. According to available extracts from the lost AnandagirIya
sha.nkaravijaya (e.g., in the commentaries on the popular mAdhavIya
sha.nkaravijaya) sha.nkarAchArya reformed 72 different cults in the
course of his travels in India.
੮੬) ॐ ਸਰ੍ਵਦਿਗ੍ਵਿਜਯਪ੍ਰਭਵੇ ਨਮਃ
I bow to shrI shankara who is ever vistorious (hence the Lord) in
all his digvijayaM-s. shrI shankara undertook many digvijayaM-s,
during which he met many scholars of various religious traditions and
debated with them. He always emerged victorious. During his
digvijayas he increased the spiritual power of many temples by
establishing shrIchakra yantra in them and helped bhaktas by composing
hymns on different deities. These digvijayas occupied a central place
in his life, hence his biographies are called as digvijaya-s.
੮੭) ॐ ਕਾਸ਼ਾਯਵਸਨੋਪੇਤਾਯ ਨਮਃ
I bow to shrI shankara who is dressed in ochre robes. kAShAyam means
ochre colour and denotes the clothes in that colour. sannyAsin wear
ochre coloured clothes. This colour resembles fire and denotes that
the sannyAsin has burnt all his attachments in the fire of
wisdom. shrI shankara who renounced all the attachments at a very
young age is the greatest of the sannyAsins.
੮੮) ॐ ਭਸ੍ਮੋਦ੍ਧੂਲ਼ਿਤਵਿਗ੍ਰਹਾਯ ਨਮਃ
I bow to shrI shankara whose body has the sacred marks of bhasmam or
ash. His body smeared with bhasmam shines like a vigraham.
The sacred ash not only indicates the ephemeral nature of the world
(in a symbolic way), but also protects the wearer from evil influences
(being a yajऽna prasAda). In shrI subrahmanya bhujangam, shrI shankara
says that the vibhuti prasAda of lord shanmukha will destroy many ills
and evil influences.

VERSE 19

ਜ੍ਞਾਨਤ੍ਮਕੈਕਦਣ੍ਡਾਢ੍ਯਃ ਕਮਣ੍ਡਲੁਲਸਤ੍ਕਰਃ ।
ਗੁਰੁਭੂਮਣ੍ਡਲਾਚਾਰ੍ਯੋਭਗਵਤ੍ਪਾਦਸਂਜ੍ਞਕਃ ॥ ੧੯॥

੮੯) ॐ ਜ੍ਞਾਨਤ੍ਮਕੈਕਦਣ੍ਡਾਢ੍ਯਾਯ ਨਮਃ
I bow to shrI shankara who bears a single daNDa (stick) to
symbolically show the jऽnAna that AtmA is one. This points to the fact
that Atman and brahman are one. sannyAsins of dashanAmi order follow
this tradition till today.
੯੦) ॐ ਕਮਣ੍ਡਲੁਲਸਤ੍ਕਰਾਯ ਨਮਃ
I bow to shrI shankara whose hand is adorned with
kamaNDalam. kamaNDalam is a small vessel (made from clay or wood. The
tree from which it is made is known as kamaNDalataru). SannyAsin-s
carry water in this small vessel. It can symbolically mean a simple
and self contained life.
੯੧) ॐ ਗੁਰਵੇ ਨਮਃ
I bow to shrI shankara who is our teacher. guru means one who
dispels ignorance. ᳚gu᳚ means darkness or ignorance and ᳚ru᳚ is one
who dispels it.
੯੨) ॐ ਭੂਮਣ੍ਡਲਾਚਾਰ੍ਯਾਯ ਨਮਃ
I bow to shrI shankara who is a world teacher. bhUmaNDalam means

Earth, it also indicates the Universe. He is guides them through his
teachings. This word is synonymous to jagadguru.
੯੩) ॐ ਭਗਵਤ੍ਪਾਦਸਂਜ੍ਞਕਾਯ ਨਮਃ
I bow to shrI shankara who is known as bhagavatpAda.

VERSE 20

ਵ੍ਯਾਸਸਂਦਰ੍ਸ਼ਨਪ੍ਰੀਤਃ ऋਸ਼੍ਯਸ਼ਙ੍ਗਪੁਰੇਸ਼੍ਵਰਃ ।
ਸੌਨ੍ਦਰ੍ਯਲਹਰੀ ਮੁਖ੍ਯ ਬਹੁਸ੍ਤੋਤ੍ਰ ਵਿਧਾਯਕਃ ॥ ੨੦॥

੯੪) ॐ ਵ੍ਯਾਸਸਂਦਰ੍ਸ਼ਨਪ੍ਰੀਤਾਯ ਨਮਃ
I bow to shrI shankara who was pleased by the vision of sage shrI
vyAsa. bhagavan vedavyAsa came disguised as a old man and invited shrI
shankara for a debate on shrI shankara’s brahma sUtra bhAshya. The
debate will go on for a long time. shrI padmapAda, one of the chief
disciples of shrI shankara, at that point realized that the old man is
none but shrI vyAsa (who is indeed mahAviShNu) and shankara is indeed
Lord shiva, and said the following famous verse:
ਸ਼ਨ੍ਙ੍ਕਰਸ਼੍ਸ਼ਙ੍ਕਰਸ੍ਸਾਕ੍ਸ਼ਾਦ੍ਵ੍ਯਾਸੋ ਨਾਰਾਯਣ ਸ੍ਵਯਮ੍ ।
ਤਯੋਰ੍ ਵਿਵਾਦੇ ਸਮ੍ਪ੍ਰਾਪ੍ਤੇ ਕਿਙ੍ਕਰਃ ਕਿਂ ਕਰੋਮ੍ਯਹਮ੍ ॥

Pleased with shankara’s bhAshya, sage vyAsa blessed him with
additional 16 years of life. One can read about this incident in
detail in madhaviya shankara digvijayam.
੯੫) ॐ ऋਸ਼੍ਯਸ਼ਙ੍ਗਪੁਰੇਸ਼੍ਵਰਾਯ ਨਮਃ
I bow to shrI shankara who is the lord of R^iShyashR^iऽNgapuri (now
known as shR^iऽNgeri). shrI shankara established the first maTham at
shR^iऽNgeri and nominated shrI sureshvarAcharya as its head. It is
said that shrI shankara also stayed at shR^iऽNgeri for a very long
period(12 years).
੯੬) ॐ ਸੌਨ੍ਦਰ੍ਯਲਹਰੀਮੁਖ੍ਯਬਹੁਸ੍ਤੋਤ੍ਰਵਿਧਾਯਕਾਯ ਨਮਃ
I bow to shrI shankara who provided us with many stotram-s like
saundaryalaharI for worship. shrI shankara keeping in mind of many
sAdhaka-s who are not ready for study of vedAnta and Atmavichara,
composed many works promoting bhakti which will lead them to that
state.

VERSE 21

ਚਤੁਸ਼੍ਸ਼ਸ਼੍ਟਿਕਲਾਭਿਜ੍ਞੋ ਬ੍ਰਹ੍ਮਰਾਕ੍ਸ਼ਸਪੋਸ਼ਕਃ ।
ਸ਼੍ਰੀਮਨ੍ਮਣ੍ਡਨਮਿਸ਼੍ਰਾਖ੍ਯਸ੍ਵਯਮ੍ਭੂਜਯਸਨ੍ਨੁਤਃ ॥ ੨੧॥

੯੭) ॐ ਚਤੁਸ਼੍ਸ਼ਸ਼੍ਟਿਕਲਾਭਿਜ੍ਞਾਯ ਨਮਃ
I bow to shrI shankara who is knows (and a master of) of all the 64
arts.
੯੮) ॐ ਬ੍ਰਹ੍ਮਰਾਕ੍ਸ਼ਸਪੋਸ਼ਕਾਯ ਨਮਃ
I bow to shrI shankara who freed a brahmarAkShasa from the curse.
੯੯) ॐ ਸ਼੍ਰੀਮਨ੍ਮਣ੍ਡਨਮਿਸ਼੍ਰਾਖ੍ਯਸ੍ਵਯਮ੍ਭੂਜਯਸਨ੍ਨੁਤਾਯ ਨਮਃ
I bow to shrI shankara who was hailed as svayambhU (One who has
descended onto the earth out of his own volition, AvatAra) by shrI
maNDana mishra and others.

VERSE 22

ਤੋਟਕਾਚਾਰ੍ਯਸਮ੍ਪੂਜ੍ਯ ਪਦ੍ਮਪਾਦਰ੍ਚਿਤਾਙ੍ਘ੍ਰਿਕਃ ।
ਹਸ੍ਤਾਮਲਯੋਗਿਨ੍ਦ੍ਰ ਬ੍ਰਹ੍ਮਜ੍ਞਾਨਪ੍ਰਦਾਯਕਃ ॥ ੨੨॥

੧੦੦) ॐ ਤੋਟਕਾਚਾਰ੍ਯਸਮ੍ਪੂਜ੍ਯਾਯ ਨਮਃ
I bow to shrI shankara who is worshipped by toTakAchArya.
੧੦੧) ॐ ਪਦ੍ਮਪਾਦਰ੍ਚਿਤਾਙ੍ਘ੍ਰਿਕਾਯ ਨਮਃ
I bow to shrI shankara whose feet were worshipped by padmapAda.
੧੦੨) ॐ ਹਸ੍ਤਾਮਲਯੋਗਿਨ੍ਦ੍ਰ ਬ੍ਰਹ੍ਮਜ੍ਞਾਨਪ੍ਰਦਾਯਕਾਯ ਨਮਃ
I bow to shrI shankara who bestowed the brahma jऽnAnaM to
hastAmalaka.

VERSE 23

ਸੁਰੇਸ਼੍ਵਰਾਖ੍ਯ ਸਚ੍ਛਿਸ਼੍ਯ ਸਂਨ੍ਯਾਸਾਸ਼੍ਰਮ ਦਾਯਕਃ ।
ਨਸਿਂਹਭਕ੍ਤਸ੍ਸਦ੍ਰਤ੍ਨਗਰ੍ਭਹੇਰਮ੍ਬਪੂਜਕਃ ॥ ੨੩॥

੧੦੩) ॐ ਸੁਰੇਸ਼੍ਵਰਾਖ੍ਯ ਸਚ੍ਛਿਸ਼੍ਯਸਂਨ੍ਯਾਸਾਸ਼੍ਰਮਦਾਯਕਾਯ ਨਮਃ (ਪਾਠਭੇਦ ਸੁਰੇਸ਼੍ਵਰਾਦਿਸ਼ਟ੍ਸ਼ਿਸ਼੍ਯ)
I bow to shrI shankara who has ordained sureshvara and others into
the sannyAsAshrama (monkhood).
੧੦੪) ॐ ਨਸਿਂਹਭਕ੍ਤਾਯ ਨਮਃ
I bow to shrI shankara who is an ardent devotee of shrI
nR^isiMha. shrI shankara’s lakShmI nR^isiMha karAvalambana stotram
is well known.
੧੦੫)ॐ ਸਦ੍ਰਤ੍ਨਗਰ੍ਭਹੇਰਮ੍ਬਪੂਜਕਾਯ ਨਮਃ
I bow to shrI shankara who worshipped ratna garbha heramba gaNapati.
There is a temple for ratna garbha heramba gaNapati in shR^ingeri.

VERSE 24

ਵ੍ਯਾਖ੍ਯਸਿਂਹਾਸਨਾਧੀਸ਼ੋ ਜਗਤ੍ਪੂਜ੍ਯੋ ਜਗਦ੍ਗੁਰੁਃ ।
ਇਤਿ ਸ਼੍ਰੀਮਚ੍ਛਙ੍ਕਰਾਚਾਰ੍ਯਸਰ੍ਵਲੋਕਗੁਰੋਃ ਪਰਮ੍ ॥ ੨੪॥

੧੦੬) ॐ ਵ੍ਯਾਖ੍ਯਾਸਿਂਹਾਸਨਾਧੀਸ਼ਾਯ ਨਮਃ
I bow to shrI shankara who is considered as the lord of
vyAkhyAnam. His commentaries for prasthAna traya are well known and
considered the best.
੧੦੭) ॐ ਜਗਤ੍ਪੂਜ੍ਯਾਯ ਨਮਃ
I bow to shrI shankara who is worshipped by the jagat. The term
jagat here indicates the beings of all the worlds.
੧੦੮) ॐ ਜਗਦ੍ਗੁਰਵੇ ਨਮਃ
I bow to shrI shankara who is the teacher of the world.
ਨਾਮ੍ਨਾਮਸ਼੍ਟੋਤ੍ਤਰਸ਼ਤਂ ਭੁਕ੍ਤਿਮੁਕ੍ਤਿਫਲਪ੍ਰਦਮ੍ ।
ਤ੍ਰਿਸਨ੍ਧ੍ਯਾਂ ਯਃ ਪਠੇਦ੍ਭਕ੍ਤ੍ਯਾ ਸਰ੍ਵਾਨ੍ਕਾਮਾਨਵਾਪ੍ਨੁਯਾਤ੍ ॥

Chanting this aShTottarashatanAma stotram will bestow the devotee
with material comforts in this world and final liberation also. One
who chants this thrice a day (during the sandhyA kAla) with devotion
will realize all the desires.

ਅਥ ਨਾਮਾਵਲਿਃ ।
ॐ ਸ਼੍ਰੀਸ਼ਙ੍ਕਰਾਚਾਰ੍ਯਵਰ੍ਯਾਯ ਨਮਃ ।
ॐ ਬ੍ਰਹ੍ਮਾਨਨ੍ਦਪ੍ਰਦਾਯਕਾਯ ਨਮਃ ।
ॐ ਅਜ੍ਞਾਨਤਿਮਿਰਾਦਿਤ੍ਯਾਯ ਨਮਃ ।
ॐ ਸੁਜ੍ਞਾਨਾਮ੍ਬੁਧਿਚਨ੍ਦ੍ਰਮਸੇ ਨਮਃ ।
ॐ ਵਰ੍ਣਾਸ਼੍ਰਮਪ੍ਰਤਿਸ਼੍ਠਾਤ੍ਰੇ ਨਮਃ ।
ॐ ਸ਼੍ਰੀਮਤੇ ਨਮਃ ।
ॐ ਮੁਕ੍ਤਿਪ੍ਰਦਾਯਕਾਯ ਨਮਃ ।
ॐ ਸ਼ਿਸ਼੍ਯੋਪਦੇਸ਼ਨਿਰਤਾਯ ਨਮਃ ।
ॐ ਭਕ੍ਤਾਭੀਸ਼੍ਟਪ੍ਰਦਾਯਕਾਯ ਨਮਃ ।
ॐ ਸੂਕ੍ਸ਼੍ਮ-ਤਤ੍ਤ੍ਵ-ਰਹਸ੍ਯ-ਜ੍ਞਾਯ ਨਮਃ । ੧੦
ॐ ਕਾਰ੍ਯਾਕਾਰ੍ਯਪ੍ਰਬੋਧਕਾਯ ਨਮਃ ।
ॐ ਜ੍ਞਾਨ-ਮੁਦ੍ਰਾਞ੍ਚਿਤਕਰਾਯ ਨਮਃ ।
ॐ ਸ਼ਿਸ਼੍ਯਹਤ੍ਤਾਪਹਾਰਾਕਾਯ ਨਮਃ ।
ॐ ਪਰਿਵ੍ਰਾਜਾਸ਼੍ਰਮੋਦ੍ਧਰ੍ਤ੍ਰੇ ਨਮਃ ।
ॐ ਸਰ੍ਵਤਨ੍ਤ੍ਰਸ੍ਵਨ੍ਤ੍ਰਧਿਯੇ ਨਮਃ ।
ॐ ਅਦ੍ਵੈਤ-ਸ੍ਥਾਪਨਾਚਾਰ੍ਯਾਯ ਨਮਃ ।
ॐ ਸਾਕ੍ਸ਼ਾਚ੍ਛਙ੍ਕਰਰੂਪਭਤੇ ਨਮਃ ।
ॐ ਸ਼ਣ੍ਮਤਸ੍ਥਾਪਨਾਚਾਰ੍ਯਾਯ ਨਮਃ ।
ॐ ਤ੍ਰਯੀਮਾਰ੍ਗਪ੍ਰਕਾਸ਼ਕਾਯ ਨਮਃ ।
ॐ ਵੇਦਵੇਦਾਨ੍ਤਤਤ੍ਤ੍ਵਜ੍ਞਾਯ ਨਮਃ । ੨੦
ॐ ਦੁਰ੍ਵਾਦਿਮਤਖਣ੍ਡਨਾਯ ਨਮਃ ।
ॐ ਵੈਰਾਗ੍ਯਨਿਰਤਾਯ ਨਮਃ ।
ॐ ਸ਼ਾਨ੍ਤਾਯ ਨਮਃ ।
ॐ ਸਂਸਾਰ੍ਣਵਤਾਰਕਾਯ ਨਮਃ ।
ॐ ਪ੍ਰਸਨ੍ਨਵਦਨਾਮ੍ਭੋਜਾਯ ਨਮਃ ।
ॐ ਪਰਮਾਰ੍ਥਪ੍ਰਕਾਸ਼ਕਾਯ ਨਮਃ ।
ॐ ਪੁਰਾਣਸ੍ਮਤਿਸਾਰਜ੍ਞਾਯ ਨਮਃ ।
ॐ ਨਿਤ੍ਯਤਪ੍ਤਾਯ ਨਮਃ ।
ॐ ਮਹਤੇ ਨਮਃ ।
ॐ ਸ਼ੁਚਯੇ ਨਮਃ । ੩੦
ॐ ਨਿਤ੍ਯਾਨਨ੍ਦਾਯ ਨਮਃ ।
ॐ ਨਿਰਾਤਙ੍ਕਾਯ ਨਮਃ ।
ॐ ਨਿਸ੍ਸਙ੍ਗਾਯ ਨਮਃ ।
ॐ ਨਿਰ੍ਮਲਾਤ੍ਮਕਾਯ ਨਮਃ ।
ॐ ਨਿਰ੍ਮਮਾਯ ਨਮਃ ।
ॐ ਨਿਰਹਙ੍ਕਾਰਾਯ ਨਮਃ ।
ॐ ਵਿਸ਼੍ਵ-ਵਨ੍ਦ੍ਯ-ਪਦਾਮ੍ਬੁਜਾਯ ਨਮਃ ।
ॐ ਸਤ੍ਤ੍ਵਪ੍ਰਧਾਨਾਯ ਨਮਃ ।
ॐ ਸਦ੍ਭਾਵਾਯ ਨਮਃ ।
ॐ ਸਙ੍ਖ੍ਯਾਤੀਤਗੁਣੋਜ੍ਜ੍ਵਲਾਯ ਨਮਃ । ੪੦
ॐ ਅਨਘਾਯ ਨਮਃ ।
ॐ ਸਾਰਹਦਯਸੁਧਿਯੇ ਨਮਃ ।
ॐ ਸਾਰਸ੍ਵਤਪ੍ਰਦਾਯ ਨਮਃ ।
ॐ ਸਤ੍ਯਾਤ੍ਮਨੇ ਨਮਃ ।
ॐ ਪੁਣ੍ਯਸ਼ੀਲਾਯ ਨਮਃ ।
ॐ ਸਾਙ੍ਖ੍ਯਯੋਗਵਿਲਕ੍ਸ਼ਣਾਯ ਨਮਃ ।
ॐ ਤਪੋਰਾਸ਼ਯੇ ਨਮਃ ।
ॐ ਮਹਾਤੇਜਸੇ ਨਮਃ ।
ॐ ਗੁਣਤ੍ਰਯਵਿਭਾਗਵਿਦੇ ਨਮਃ ।
ॐ ਕਲਿਘ੍ਨਾਯ ਨਮਃ । ੫੦
ॐ ਕਾਲਕਰ੍ਮਜ੍ਞਾਯ ਨਮਃ । (ਅਥਵਾ ਪਾਠਭੇਦ ਕਾਲਧਰ੍ਮਜ੍ਞਾਯ)
ॐ ਤਮੋਗੁਣਨਿਵਾਰਕਾਯ ਨਮਃ ।
ॐ ਭਗਵਤੇ ਨਮਃ ।
ॐ ਭਾਰਤੀਜੇਤ੍ਰੇ ਨਮਃ ।
ॐ ਸ਼ਾਰਾਦਾਹ੍ਵਾਨਪਣ੍ਦਿਤਾਯ ਨਮਃ ।
ॐ ਧਰ੍ਮਾਧਰ੍ਮਵਿਭਾਵਜ੍ਞਾਯ ਨਮਃ । (ਪਾਠਭੇਦ ਵਿਭਾਗ)
ॐ ਲਕ੍ਸ਼੍ਯਭੇਦਪ੍ਰਦਰ੍ਸ਼ਕਾਯ ਨਮਃ ।
ॐ ਨਾਦਬਿਨ੍ਦੁਕਲਾਭਿਜ੍ਞਾਯ ਨਮਃ ।
ॐ ਯੋਗਿਹਤ੍ਪਦ੍ਮਭਾਸ੍ਕਰਾਯ ਨਮਃ ।
ॐ ਅਤੀਨ੍ਦ੍ਰਿਯ ਜ੍ਞਾਨਨਿਧਯੇ ਨਮਃ । ੬੦
ॐ ਨਿਤ੍ਯਾਨਿਤ੍ਯਵਿਵੇਕਵਤੇ ਨਮਃ ।
ॐ ਚਿਦਾਨਨ੍ਦਾਯ ਨਮਃ ।
ॐ ਚਿਨ੍ਮਯਾਤ੍ਮਨੇ ਨਮਃ ।
ॐ ਪਰਕਾਯਪ੍ਰਵੇਸ਼ਕਤੇ ਨਮਃ ।
ॐ ਅਮਾਨੁਸ਼ਚਰਿਤ੍ਰਾਢ੍ਯਾਯ ਨਮਃ ।
ॐ ਕ੍ਸ਼ੇਮਦਾਯਿਨੇ ਨਮਃ ।
ॐ ਕ੍ਸ਼ਮਕਾਰਯ ਨਮਃ ।
ॐ ਭਵ੍ਯਾਯ ਨਮਃ ।
ॐ ਭਦ੍ਰਪ੍ਰਦਾਯ ਨਮਃ ।
ॐ ਭੂਰਿਮਹਿਮ੍ਨੇ ਨਮਃ । ੭੦
ॐ ਵਿਸ਼੍ਵਰਞ੍ਜਕਾਯ ਨਮਃ ।
ॐ ਸ੍ਵਪ੍ਰਕਾਸ਼ਾਯ ਨਮਃ ।
ॐ ਸਦਾਧਾਰਯ ਨਮਃ ।
ॐ ਵਿਸ਼੍ਵਬਨ੍ਧਵੇ ਨਮਃ ।
ॐ ਸ਼ੁਭੋਦਯਾਯ ਨਮਃ ।
ॐ ਵਿਸ਼ਾਲਕੀਰ੍ਤਯੇ ਨਮਃ ।
ॐ ਵਾਗੀਸ਼ਾਯ ਨਮਃ ।
ॐ ਸਰ੍ਵਲੋਕਹਿਤੋਤ੍ਸੁਕਾਯ ਨਮਃ ।
ॐ ਕੈਲਾਸਯਾਤ੍ਰਾਸਮ੍ਪ੍ਰਾਪ੍ਤਚਨ੍ਦ੍ਰਮੌਲਿਪ੍ਰਪੂਜਕਾਯ ਨਮਃ ।
ॐ ਕਾਂਚ੍ਯਾਂ ਸ਼੍ਰੀਚਕ੍ਰਰਾਜਾਖ੍ਯਯਨ੍ਤ੍ਰਸ੍ਥਾਪਨਦੀਕ੍ਸ਼ਿਤਾਯ ਨਮਃ । ੮੦
ॐ ਸ਼੍ਰੀਚਕ੍ਰਾਤ੍ਮਕ ਤਾਟਙ੍ਕ ਤੋਸ਼ਿਤਾਮ੍ਬਾ ਮਨੋਰਥਾਯ ਨਮਃ ।
ॐ ਬ੍ਰਹ੍ਮਸੂਤ੍ਰੋਪਨਿਸ਼ਦ੍ਭਾਸ਼੍ਯਾਦਿਗ੍ਰਨ੍ਥਕਲ੍ਪਕਾਯ ਨਮਃ ।
ॐ ਚਤੁਰ੍ਦਿਕ੍ਚਤੁਰਾਮ੍ਨਾਯਪ੍ਰਤਿਸ਼੍ਠਾਤ੍ਰੇ ਨਮਃ ।
ॐ ਮਹਾਮਤਯੇ ਨਮਃ ।
ॐ ਦ੍ਵਿਸ੍ਪਤਤਿ ਮਤੋਚ੍ਛੇਤ੍ਤ੍ਰੇ ਨਮਃ ।
ॐ ਸਰ੍ਵਦਿਗ੍ਵਿਜਯਪ੍ਰਭਵੇ ਨਮਃ ।
ॐ ਕਾਸ਼ਾਯਵਸਨੋਪੇਤਾਯ ਨਮਃ ।
ॐ ਭਸ੍ਮੋਦ੍ਧੂਲ਼ਿਤਵਿਗ੍ਰਹਾਯ ਨਮਃ ।
ॐ ਜ੍ਞਾਨਤ੍ਮਕੈਕਦਣ੍ਡਾਢ੍ਯਾਯ ਨਮਃ ।
ॐ ਕਮਣ੍ਡਲੁਲਸਤ੍ਕਰਾਯ ਨਮਃ । ੯੦
ॐ ਗੁਰਵੇ ਨਮਃ ।
ॐ ਭੂਮਣ੍ਡਲਾਚਾਰ੍ਯਾਯ ਨਮਃ ।
ॐ ਭਗਵਤ੍ਪਾਦਸਂਜ੍ਞਕਾਯ ਨਮਃ ।
ॐ ਵ੍ਯਾਸਸਂਦਰ੍ਸ਼ਨਪ੍ਰੀਤਾਯ ਨਮਃ ।
ॐ ऋਸ਼੍ਯਸ਼ਙ੍ਗਪੁਰੇਸ਼੍ਵਰਾਯ ਨਮਃ ।
ॐ ਸੌਨ੍ਦਰ੍ਯਲਹਰੀਮੁਖ੍ਯਬਹੁਸ੍ਤੋਤ੍ਰਵਿਧਾਯਕਾਯ ਨਮਃ ।
ॐ ਚਤੁਸ਼੍ਸ਼ਸ਼੍ਟਿਕਲਾਭਿਜ੍ਞਾਯ ਨਮਃ ।
ॐ ਬ੍ਰਹ੍ਮਰਾਕ੍ਸ਼ਸਪੋਸ਼ਕਾਯ ਨਮਃ ।
ॐ ਸ਼੍ਰੀਮਨ੍ਮਣ੍ਡਨਮਿਸ਼੍ਰਾਖ੍ਯਸ੍ਵਯਮ੍ਭੂਜਯਸਨ੍ਨੁਤਾਯ ਨਮਃ ।
ॐ ਤੋਟਕਾਚਾਰ੍ਯਸਮ੍ਪੂਜ੍ਯਾਯ ਨਮਃ । ੧੦੦
ॐ ਪਦ੍ਮਪਾਦਰ੍ਚਿਤਾਙ੍ਘ੍ਰਿਕਾਯ ਨਮਃ ।
ॐ ਹਸ੍ਤਾਮਲਯੋਗਿਨ੍ਦ੍ਰ ਬ੍ਰਹ੍ਮਜ੍ਞਾਨਪ੍ਰਦਾਯਕਾਯ ਨਮਃ ।
ॐ ਸੁਰੇਸ਼੍ਵਰਾਖ੍ਯ ਸਚ੍ਛਿਸ਼੍ਯਸਂਨ੍ਯਾਸਾਸ਼੍ਰਮਦਾਯਕਾਯ ਨਮਃ । (ਪਾਠਭੇਦ ਸੁਰੇਸ਼੍ਵਰਾਦਿਸ਼ਟ੍ਸ਼ਿਸ਼੍ਯ)
ॐ ਨਸਿਂਹਭਕ੍ਤਾਯ ਨਮਃ ।
ॐ ਸਦ੍ਰਤ੍ਨਗਰ੍ਭਹੇਰਮ੍ਬਪੂਜਕਾਯ ਨਮਃ ।
ॐ ਵ੍ਯਾਖ੍ਯਾਸਿਂਹਾਸਨਾਧੀਸ਼ਾਯ ਨਮਃ ।
ॐ ਜਗਤ੍ਪੂਜ੍ਯਾਯ ਨਮਃ ।
ॐ ਜਗਦ੍ਗੁਰਵੇ ਨਮਃ ।

ਇਤਿ ਸ਼੍ਰੀਸ਼ਙ੍ਕਰਾਚਾਰ੍ਯਾਸ਼੍ਟੋਤ੍ਤਰਸ਼ਤ ਸਾਰ੍ਥਨਾਮਾਵਲਿਃ ਸਮਾਪ੍ਤਾ

The above nAmAvalI is followed by Shringeri Matham.
The text followed by Kanchi matham is slightly different
which is given as
ਅਥ ਨਾਮਾਵਲਿਃ ।
ॐ ਸ਼੍ਰੀਸ਼ਙ੍ਕਰਾਚਾਰ੍ਯਵਰ੍ਯਾਯ ਨਮਃ ।
ॐ ਬ੍ਰਹ੍ਮਜ੍ਞਾਨਪ੍ਰਦਾਯਕਾਯ ਨਮਃ ।
ॐ ਅਜ੍ਞਾਨਤਿਮਿਰਾਦਿਤ੍ਯਾਯ ਨਮਃ ।
ॐ ਸੁਜ੍ਞਾਨਾਮ੍ਬੁਧਿਚਨ੍ਦ੍ਰਮਸੇ ਨਮਃ ।
ॐ ਵਰ੍ਣਾਸ਼੍ਰਮਪ੍ਰਤਿਸ਼੍ਠਾਤ੍ਰੇ ਨਮਃ ।
ॐ ਸ਼੍ਰੀਮਤੇ ਨਮਃ ।
ॐ ਮੁਕ੍ਤਿਪ੍ਰਦਾਯਕਾਯ ਨਮਃ ।
ॐ ਸ਼ਿਸ਼੍ਯੋਪਦੇਸ਼ਨਿਰਤਾਯ ਨਮਃ ।
ॐ ਭਕ੍ਤਾਭੀਸ਼੍ਟਪ੍ਰਦਾਯਕਾਯ ਨਮਃ ।
ॐ ਸੂਕ੍ਸ਼੍ਮਤਤ੍ਤ੍ਵਰਹਸ੍ਯਜ੍ਞਾਯ ਨਮਃ । ੧੦
ॐ ਕਾਰ੍ਯਾਕਾਰ੍ਯਪ੍ਰਬੋਧਕਾਯ ਨਮਃ ।
ॐ ਜ੍ਞਾਨਮੁਦ੍ਰਾਞ੍ਚਿਤਕਰਾਯ ਨਮਃ ।
ॐ ਸ਼ਿਸ਼੍ਯਹਤ੍ਤਾਪਹਾਰਕਾਯ ਨਮਃ ।
ॐ ਪਰਿਵ੍ਰਾਜ੍ਯਾਸ਼੍ਰਮੋਦ੍ਧਰ੍ਤ੍ਰੇ ਨਮਃ ।
ॐ ਸਰ੍ਵਤਨ੍ਤ੍ਰਸ੍ਵਤਨ੍ਤ੍ਰਧਿਯੇ ਨਮਃ ।
ॐ ਅਦ੍ਵੈਤਸ੍ਥਾਪਨਾਚਾਰ੍ਯਾਯ ਨਮਃ ।
ॐ ਸਾਕ੍ਸ਼ਾਚ੍ਛਙ੍ਕਰਰੂਪਭਤੇ ਨਮਃ ।
ॐ ਸ਼ਣ੍ਮਤਸ੍ਥਾਪਨਾਚਾਰ੍ਯਾਯ ਨਮਃ ।
ॐ ਤ੍ਰਯੀਮਾਰ੍ਗਪ੍ਰਕਾਸ਼ਕਾਯ ਨਮਃ ।
ॐ ਵੇਦਵੇਦਾਨ੍ਤਤਤ੍ਤ੍ਵਜ੍ਞਾਯ ਨਮਃ । ੨੦
ॐ ਦੁਰ੍ਵਾਦਿਮਤਖਣ੍ਡਨਾਯ ਨਮਃ ।
ॐ ਵੈਰਾਗ੍ਯਨਿਰਤਾਯ ਨਮਃ ।
ॐ ਸ਼ਾਨ੍ਤਾਯ ਨਮਃ ।
ॐ ਸਂਸਾਰਾਰ੍ਣਵਤਾਰਕਾਯ ਨਮਃ ।
ॐ ਪ੍ਰਸਨ੍ਨਵਦਨਾਮ੍ਭੋਜਾਯ ਨਮਃ ।
ॐ ਪਰਮਾਰ੍ਥਪ੍ਰਕਾਸ਼ਕਾਯ ਨਮਃ ।
ॐ ਪੁਰਾਣਸ੍ਮਤਿਸਾਰਜ੍ਞਾਯ ਨਮਃ ।
ॐ ਨਿਤ੍ਯਤਪ੍ਤਾਯ ਨਮਃ ।
ॐ ਮਹਤੇ ਨਮਃ ।
ॐ ਸ਼ੁਚਯੇ ਨਮਃ । ੩੦
ॐ ਨਿਤ੍ਯਾਨਨ੍ਦਾਯ ਨਮਃ ।
ॐ ਨਿਰਾਤਙ੍ਕਾਯ ਨਮਃ ।
ॐ ਨਿਸ੍ਸਙ੍ਗਾਯ ਨਮਃ ।
ॐ ਨਿਰ੍ਮਲਾਤ੍ਮਕਾਯ ਨਮਃ ।
ॐ ਨਿਰ੍ਮਮਾਯ ਨਮਃ ।
ॐ ਨਿਰਹਙ੍ਕਾਰਾਯ ਨਮਃ ।
ॐ ਵਿਸ਼੍ਵਵਨ੍ਦ੍ਯਪਦਾਮ੍ਬੁਜਾਯ ਨਮਃ ।
ॐ ਸਤ੍ਤ੍ਵਪ੍ਰਧਾਨਾਯ ਨਮਃ ।
ॐ ਸਦ੍ਭਾਵਾਯ ਨਮਃ ।
ॐ ਸਙ੍ਖ੍ਯਾਤੀਤਗੁਣੋਜ੍ਜ੍ਵਲਾਯ ਨਮਃ । ੪੦
ॐ ਅਨਘਾਯ ਨਮਃ ।
ॐ ਸਾਰਹਦਯਾਯ ਨਮਃ ।
ॐ ਸੁਧਿਯੇ ਨਮਃ ।
ॐ ਸਾਰਸ੍ਵਤਪ੍ਰਦਾਯ ਨਮਃ ।
ॐ ਸਤ੍ਯਾਤ੍ਮਨੇ ਨਮਃ ।
ॐ ਪੁਣ੍ਯਸ਼ੀਲਾਯ ਨਮਃ ।
ॐ ਸਾਙ੍ਖ੍ਯਯੋਗਵਿਚਕ੍ਸ਼ਣਾਯ ਨਮਃ ।
ॐ ਤਪੋਰਾਸ਼ਯੇ ਨਮਃ ।
ॐ ਮਹਾਤੇਜਸੇ ਨਮਃ ।
ॐ ਗੁਣਤ੍ਰਯਵਿਭਾਗਵਿਦੇ ਨਮਃ । ੫੦
ॐ ਕਲਿਘ੍ਨਾਯ ਨਮਃ ।
ॐ ਕਾਲਧਰ੍ਮਜ੍ਞਾਯ ਨਮਃ ।
ॐ ਤਮੋਗੁਣਨਿਵਾਰਕਾਯ ਨਮਃ ।
ॐ ਭਗਵਤੇ ਨਮਃ ।
ॐ ਭਾਰਤੀਜੇਤ੍ਰੇ ਨਮਃ ।
ॐ ਸ਼ਾਰਦਾਹ੍ਵਾਨਪਣ੍ਡਿਤਾਯ ਨਮਃ ।
ॐ ਧਰ੍ਮਾਧਰ੍ਮਵਿਭਾਗਜ੍ਞਾਯ ਨਮਃ ।
ॐ ਲਕ੍ਸ਼੍ਯਭੇਦਪ੍ਰਦਰ੍ਸ਼ਕਾਯ ਨਮਃ ।
ॐ ਨਾਦਬਿਨ੍ਦੁਕਲਾਭਿਜ੍ਞਾਯ ਨਮਃ ।
ॐ ਯੋਗਿਹਤ੍ਪਦ੍ਮਭਾਸ੍ਕਰਾਯ ਨਮਃ । ੬੦
ॐ ਅਤੀਨ੍ਦ੍ਰਿਯਜ੍ਞਾਨਨਿਧਯੇ ਨਮਃ ।
ॐ ਨਿਤ੍ਯਾਨਿਤ੍ਯਵਿਵੇਕਵਤੇ ਨਮਃ ।
ॐ ਚਿਦਾਨਨ੍ਦਾਯ ਨਮਃ ।
ॐ ਚਿਨ੍ਮਯਾਤ੍ਮਨੇ ਨਮਃ ।
ॐ ਪਰਕਾਯਪ੍ਰਵੇਸ਼ਕਤੇ ਨਮਃ ।
ॐ ਅਮਾਨੁਸ਼ਚਰਿਤ੍ਰਾਢ੍ਯਾਯ ਨਮਃ ।
ॐ ਕ੍ਸ਼ੇਮਦਾਯਿਨੇ ਨਮਃ ।
ॐ ਕ੍ਸ਼ਮਾਕਰਾਯ ਨਮਃ ।
ॐ ਭਵ੍ਯਾਯ ਨਮਃ ।
ॐ ਭਦ੍ਰਪ੍ਰਦਾਯ ਨਮਃ । ੭੦
ॐ ਭੂਰਿਮਹਿਮ੍ਨੇ ਨਮਃ ।
ॐ ਵਿਸ਼੍ਵਰਞ੍ਜਕਾਯ ਨਮਃ ।
ॐ ਸ੍ਵਪ੍ਰਕਾਸ਼ਾਯ ਨਮਃ ।
ॐ ਸਦਾਧਾਰਾਯ ਨਮਃ ।
ॐ ਵਿਸ਼੍ਵਬਨ੍ਧਵੇ ਨਮਃ ।
ॐ ਸ਼ੁਭੋਦਯਾਯ ਨਮਃ ।
ॐ ਵਿਸ਼ਾਲਕੀਰ੍ਤਯੇ ਨਮਃ ।
ॐ ਵਾਗੀਸ਼ਾਯ ਨਮਃ ।
ॐ ਸਰ੍ਵਲੋਕਹਿਤੋਤ੍ਸੁਕਾਯ ਨਮਃ ।
ॐ ਕੈਲਾਸਯਾਤ੍ਰਾਸਂਪ੍ਰਾਪ੍ਤਚਨ੍ਦ੍ਰਮੌਲਿਪ੍ਰਪੂਜਕਾਯ ਨਮਃ । ੮੦
ॐ ਕਾਞ੍ਚ੍ਯਾਂ ਸ਼੍ਰੀਚਕ੍ਰਰਾਜਾਖ੍ਯਯਨ੍ਤ੍ਰਸ੍ਥਾਪਨਦੀਕ੍ਸ਼ਿਤਾਯ ਨਮਃ ।
ॐ ਸ਼੍ਰੀਚਕ੍ਰਾਤ੍ਮਕਤਾਟਙ੍ਕਪੋਸ਼ਿਤਾਮ੍ਬਾਮਨੋਰਥਾਯ ਨਮਃ ।
ॐ ਸ਼੍ਰੀਬ੍ਰਹ੍ਮਸੂਤ੍ਰੋਪਨਿਸ਼ਦ੍ਭਾਸ਼੍ਯਾਦਿਗ੍ਰਨ੍ਥਕਲ੍ਪਕਾਯ ਨਮਃ ।
ॐ ਚਤੁਰ੍ਦਿਕ੍ਚਤੁਰਾਮ੍ਨਾਯਪ੍ਰਤਿਸ਼੍ਠਾਤ੍ਰੇ ਨਮਃ ।
ॐ ਮਹਾਮਤਯੇ ਨਮਃ ।
ॐ ਦ੍ਵਿਸਪ੍ਤਤਿਮਤੋਚ੍ਛੇਤ੍ਤ੍ਰੇ ਨਮਃ ।
ॐ ਸਰ੍ਵਦਿਗ੍ਵਿਜਯਪ੍ਰਭਵੇ ਨਮਃ ।
ॐ ਕਾਸ਼ਾਯਵਸਨੋਪੇਤਾਯ ਨਮਃ ।
ॐ ਭਸ੍ਮੋਦ੍ਧੂਲਿਤਵਿਗ੍ਰਹਾਯ ਨਮਃ ।
ॐ ਜ੍ਞਾਨਾਤ੍ਮਕੈਕਦਣ੍ਡਾਢ੍ਯਾਯ ਨਮਃ । ੯੦
ॐ ਕਮਣ੍ਡਲੁਲਸਤ੍ਕਰਾਯ ਨਮਃ ।
ॐ ਵ੍ਯਾਸਸਨ੍ਦਰ੍ਸ਼ਨਪ੍ਰੀਤਾਯ ਨਮਃ ।
ॐ ਭਗਵਤ੍ਪਾਦਸਂਜ੍ਞਕਾਯ ਨਮਃ ।
ॐ ਚਤੁਸ਼੍ਸ਼ਸ਼੍ਟਿਕਲਾਭਿਜ੍ਞਾਯ ਨਮਃ ।
ॐ ਬ੍ਰਹ੍ਮਰਾਕ੍ਸ਼ਸਮੋਕ੍ਸ਼ਦਾਯ ਨਮਃ ।
ॐ ਸੌਨ੍ਦਰ੍ਯਲਹਰੀਮੁਖ੍ਯਬਹੁਸ੍ਤੋਤ੍ਰਵਿਧਾਯਕਾਯ ਨਮਃ ।
ॐ ਸ਼੍ਰੀਮਨ੍ਮਣ੍ਡਨਮਿਸ਼੍ਰਾਖ੍ਯਸ੍ਵਯਮ੍ਭੂਜਯਸਨ੍ਨੁਤਾਯ ਨਮਃ ।
ॐ ਤੋਟਕਾਚਾਰ੍ਯਸਮ੍ਪੂਜ੍ਯਾਯ ਨਮਃ ।
ॐ ਪਦ੍ਮਪਾਦਾਰ੍ਚਿਤਾਙ੍ਘ੍ਰਿਕਾਯ ਨਮਃ ।
ॐ ਹਸ੍ਤਾਮਲਕਯੋਗੀਨ੍ਦ੍ਰਬ੍ਰਹ੍ਮਜ੍ਞਾਨਪ੍ਰਦਾਯਕਾਯ ਨਮਃ । ੧੦੦
ॐ ਸੁਰੇਸ਼੍ਵਰਾਦਿਸ਼ਟ੍ਸ਼ਿਸ਼੍ਯਸਂਨ੍ਯਾਸਆਸ਼੍ਰਮਦਾਯਕਾਯ ਨਮਃ ।
ॐ ਨਿਰ੍ਵ੍ਯਾਜਕਰੁਣਾਮੂਰ੍ਤਯੇ ਨਮਃ ।
ॐ ਜਗਤ੍ਪੂਜ੍ਯਾਯ ਨਮਃ ।
ॐ ਜਗਦ੍ਗੁਰਵੇ ਨਮਃ ।
ॐ ਭੇਰੀਪਟਹਵਾਦ੍ਯਾਦਿਰਾਜਲਕ੍ਸ਼ਣਲਕ੍ਸ਼ਿਤਾਯ ਨਮਃ ।
ॐ ਸਕਤ੍ਸ੍ਮਰਣਸਨ੍ਤੁਸ਼੍ਟਾਯ ਨਮਃ ।
ॐ ਸਰ੍ਵਜ੍ਞਾਯ ਨਮਃ ।
ॐ ਜ੍ਞਾਨਦਾਯਕਾਯ ਨਮਃ । ੧੦੮

ਇਤਿ ਸ਼੍ਰੀਸ਼ਙ੍ਕਰਾਚਾਰ੍ਯਾਸ਼੍ਟੋਤ੍ਤਰਸ਼ਤ ਸਾਰ੍ਥਨਾਮਾਵਲਿਃ ਸਮਾਪ੍ਤਾ

Also Read 108 Names of Sri Shankara Acharya :

108 Names of Sri Shankaracharya | Ashtottara Shatanamavali in – Hindi | English | Bengali | Gujarati | Punjabi | Kannada | Malayalam | Oriya | Telugu | Tamil

108 Names of Sri Shankaracharya | Ashtottara Shatanamavali Lyrics in Punjabi with Meaning

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