Sri Shikshashtaka by Chaitanya Mahaprabhu in Oriya:
॥ ଶିକ୍ଷାଷ୍ଟକ (ଚୈତନ୍ୟମହାପ୍ରଭୁ) ॥
ଶ୍ରେୟଃ-କୈରଵ-ଚନ୍ଦ୍ରିକା-ଵିତରଣଂ ଵିଦ୍ୟା-ଵଧୂ-ଜୀଵନମ୍ ।
ଆନନ୍ଦ-ଅମ୍ବୁଧି-ଵର୍ଧନଂ ପ୍ରତି-ପଦଂ ପୂର୍ଣାମୃତାସ୍ଵାଦନଂ
ସର୍ଵାତ୍ମସ୍ନପନଂ ପରଂ ଵିଜୟତେ ଶ୍ରୀକୃଷ୍ଣ ସଂକୀର୍ତନମ୍ ॥ ୧ ॥
ନାମ୍ନାଂ ଅକାରି ବହୁଧା ନିଜ-ସର୍ଵ-ଶକ୍ତିଃ
ତତ୍ରାର୍ପିତା ନିୟମିତଃ ସ୍ମରଣେ ନ କାଲଃ ।
ଏତାଦୃଶୀ ତଵ କୃପା ଭଗଵନ୍-ମମାପି
ଦୁର୍ଦୈଵମ୍-ଈଦୃଶମ୍-ଇହାଜନି ନ-ଅନୁରାଗଃ ॥ ୨ ॥
ତୃଣାଦପି ସୁନୀଚେନ ତରୋରପି ସହିଷ୍ଣୁନା ।
ଅମାନିନା ମାନଦେନ କୀର୍ତନୀୟଃ ସଦା ହରିଃ ॥ ୩ ॥
ନ-ଧନଂ ନ-ଜନଂ ନ-ସୁନ୍ଦରୀମ୍
କଵିତାଂ ଵା ଜଗଦୀଶ କାମୟେ ।
ମମ ଜନ୍ମନି ଜନ୍ମନି ଈଶ୍ଵରେ
ଭଵତାଦ୍ ଭକ୍ତିଃ ଅହୈତୁକୀ ତ୍ଵୟି ॥ ୪ ॥
ଅୟି ନନ୍ଦ-ତନୂଜ କିଂକରମ୍
ପତିତଂ ମାଂ ଵିଷମେ-ଭଵ-ଅମ୍ବୁଧୌ ।
କୃପୟା ତଵ ପାଦ-ପଂକଜ-
ସ୍ଥିତ ଧୂଲି-ସଦୃଶଂ ଵିଚିଂତୟ ॥ ୫ ॥
ଵଦନଂ ଗଦ୍ଗଦ-ରୁଦ୍ଧୟା ଗିରା ।
ପୁଲକୈର୍ ନିଚିତଂ ଵପୁଃ କଦା
ତଵ ନାମ-ଗ୍ରହଣେ ଭଵିଷ୍ୟତି ॥ ୬ ॥
ୟୁଗାୟିତଂ ନିମେଷେଣ ଚକ୍ଷୁଷା ପ୍ରାଵୃଷାୟିତମ୍ ।
ଶୂନ୍ୟାୟିତଂ ଜଗତ୍ ସର୍ଵଂ ଗୋଵିନ୍ଦ-ଵିରହେଣ ମେ ॥ ୭ ॥
ଆଶ୍ଲିଷ୍ୟ ଵା ପାଦ-ରତାଂ ପିନଷ୍ଟୁ
ମାମ୍-ଅଦର୍ଶନାନ୍ ମର୍ମ-ହତାଂ କରୋତୁ ଵା ।
ୟଥା ତଥା ଵା ଵିଦଧାତୁ ଲମ୍ପଟଃ
ମତ୍-ପ୍ରାଣ-ନାଥସ୍ ତୁ ସ ଏଵ ନ-ଅପରଃ ॥ ୮ ॥
Sri Shikshashtaka by Chaitanya Mahaprabhu Meaning:
Translation by His Divine Grace A.C.Bhaktivedanta Swami Prabhupada and Some words are changed for correct pronunciation.
Lord Chaitanya Mahaprabhu instructed his disciples to write books on the science of Krishna, a task which his followers have continued to carry out down to the present day. The elaborations and expositions on the philosophy taught by Lord Chaitanya are in fact most voluminous, exacting and consistent due to the system of disciplic succession. Although Lord Chaitanya was widely renowned as a scholar in his youth, he left only eight verses, called shikShaShTaka. These eight verses clearly reveal his mission and precepts. These supremely valuable prayers are translated herein.
Glory to the Sri Krishna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.
O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names like Krishna and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by Your holy names, but I am so unfortunate that I have no attraction for them
One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.
O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service birth after birth.
O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.
O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name?
O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.
I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord unconditionally.