Hanuman Stotras

Sri Pancha Mukha Anjaneya Kavacham Lyrics in Oriya With Meaning

About Sri Panchamukha Anjaneya Swamy Avatar:

Sri Panchamukha Anjaneya Swamy was the main deity of Sri Raghavendra Swamy. The place where he meditated on this five-faced form of Sri Hanuman is known as Panchamukhi, A Temple was built for Panchamukha Anjaneya Swami in Kumbakonam district in the state of Tamil Nadu in India. A 40 feet tall Sri Panchamukha Hanuman statue made of monolithic green granite was installed in Thiruvallur, Tamil Nadu. This place was known as Rudravanam in ancient times, while many saints and seers had blessed this place with its presence. The same Ashham of Panchamukha Hanuman was created by a saint named Venkatesa Battar.

Hanuman assumed this form to kill Mahiravana, a powerful rakshasa black-magician and practitioner of the dark arts during the Ramayana war. Mahiravana had taken Lord Rama and Lakshmana captive, and the only way to kill him was to extinguish five lamps burning in different directions, all at the same instant. Hanuman assumed His Panchamukha form and accomplished the task, thus killing the rakshasa, and freeing Rama and Lakshmana.

Hanuman took this avatar to kill rakshas Mahiravana, a powerful black magician and dark arts practitioner during the Ramayana War. Mahiravana had taken the prisoners of Lord Rama and Lakshmana, and the only way to kill him was to extinguish five lamps in different directions, all at the same time. Hanuman took his Panchamukha form and completed the task, thereby killing the rakshasa and releasing Rama and Lakshmana.

This form of Hanuman is very popular, and is also known as Panchamukha Anjaneya and Panchamukhi Anjaneya. (Anjaneya, which means “son of Anjana”, is another name of Hanuman). One of the most famous places of Pligrimage in central India is claimed to be the Resting Place of Shiri Hanuman Ji is Chitrakoot. The Hanuman Dhara Temple is situated on the peak of mountain where there is natural rock formation image of Shri Hanuman inside the cave and a natural stream of water falling on the tail. It is believed that after the coronation of Lord Ram, Hanuman requested for a permanent place to settle in the Kingdom of Lord Ram, where his Injury of burns on his tails will be cured. Lord ram then with his arrow spurred a stream of water on the tip of mountain and asked hanuman to rest there and water of the stream will fall on his tail to cool down burning sensation on his tail.

Sri Panchamukha Anjaneya Swami

The access to the cave temple is through stairs starting from bottom of the mountain to its top. It takes roughly 30 to 40 minutes to reach the temple. Over time the temple has gained a new name, namely Hanuman Dhara. The most fascinating thing about the temple is that the cave temple is located on the top of the mountain and water comes in the stream throughout the year, although the mountain has no permanent source of water on it like Glaciers or snow coming from the covered mountains of Himalayas.

Other places where statues of Lord Hanuman:

1) 67 foot Murti of Lord Hanuman Ji has been installed at Sankat Mochan Shri Hanuman Mandir, located in the Punjab town of Phillaur.
2) 40 foot Murti of Sri Panchamukha Hanuman has been installed at Tiruvallur, near Chennai,India.
3) 36 foot Murti of Sri Panchamukha Hanuman has been installed at Panchavatee,Pondicherry, called Viswaroopa Jayamangala Panchamukha Sri Anjaaneyaswamy.
4) 32 foot Murti of Adhivyadihara Sri Bhaktha Anjaneyaswamy, Nanganallur, Chennai which is molded out of a single rock.
5) Every Face of Sri Panchamukha Hanuman has significance –
6) Sri Hanuman faces east. He grants purity of mind and success.
7) Narasimha faces south. He grants victory and fearlessness.
8) West facing Garuda removes black magic and poisons.
9) North facing Varaha, showers prosperity, wealth.
10) Hayagriva mukha faces the Sky. But since we cannot see it, it is usually tilted and shown above Hanuman’s face. Hayagriva gives Knowledge and good children.”

Om Asya Sri Pancha Mukha Hanumath kavacha maha manthrasya Brahma Rishi, Gayathri Chanda, Pancha mukha virat Hanuman Devatha, Hreen bheejam Sreem Shakthi, Kroum keelakam, Kroom kavacham, Kraim asthraya phat.Ithi Digbanda

Sri Panchamukha Anjaneya Swami Kavacham in Oriya:

ପଂଚମୁଖହନୁମତ୍କଵଚମ୍
॥ ଶ୍ରୀଗଣେଶାୟ ନମଃ ॥

॥ ଶ୍ରୀଉମାମହେଶ୍ଵରାଭ୍ୟାଂ ନମଃ ॥

॥ ଶ୍ରୀସୀତାରାମଚନ୍ଦ୍ରାଭ୍ୟାଂ ନମଃ ॥

॥ ଶ୍ରୀପଞ୍ଚଵଦନାୟାଞ୍ଜନେୟାୟ ନମଃ ॥

ଅଥ ଶ୍ରୀପଞ୍ଚମୁଖୀହନୁମତ୍କଵଚପ୍ରାରମ୍ଭଃ ॥

ଶ୍ରୀପାର୍ଵତ୍ୟୁଵାଚ ।
ସଦାଶିଵ ଵରସ୍ଵାମିଞ୍ଜ୍ଞାନଦ ପ୍ରିୟକାରକଃ ।
କଵଚାଦି ମୟା ସର୍ଵଂ ଦେଵାନାଂ ସଂଶ୍ରୁତଂ ପ୍ରିୟ ॥ ୧ ॥

ଇଦାନୀଂ ଶ୍ରୋତୁମିଚ୍ଛାମି କଵଚଂ କରୁଣାନିଧେ ।
ଵାୟୁସୂନୋର୍ଵରଂ ୟେନ ନାନ୍ୟଦନ୍ଵେଷିତଂ ଭଵେତ୍ ।
ସାଧକାନାଂ ଚ ସର୍ଵସ୍ଵଂ ହନୁମତ୍ପ୍ରୀତି ଵର୍ଦ୍ଧନମ୍ ॥ ୨ ॥

ଶ୍ରୀଶିଵ ଉଵାଚ ।
ଦେଵେଶି ଦୀର୍ଘନୟନେ ଦୀକ୍ଷାଦୀପ୍ତକଲେଵରେ ।
ମାଂ ପୃଚ୍ଛସି ଵରାରୋହେ ନ କସ୍ୟାପି ମୟୋଦିତମ୍ ॥ ୩ ॥

କଥଂ ଵାଚ୍ୟଂ ହନୁମତଃ କଵଚଂ କଲ୍ପପାଦପମ୍ ।
ସ୍ରୀରୂପା ତ୍ଵମିଦଂ ନାନାକୁଟମଣ୍ଡିତଵିଗ୍ରହମ୍ ॥ ୪ ॥

ଗହ୍ଵରଂ ଗୁରୁଗମ୍ୟଂ ଚ ୟତ୍ର କୁତ୍ର ଵଦିଷ୍ୟସି ।
ତେନ ପ୍ରତ୍ୟୁତ ପାପାନି ଜାୟନ୍ତେ ଗଜଗାମିନି ॥ ୫ ॥

ଅତଏଵ ମହେଶାନି ନୋ ଵାଚ୍ୟଂ କଵଚଂ ପ୍ରିୟେ ॥ ୬ ॥

ଶ୍ରୀପାର୍ଵତ୍ୟୁଵାଚ ।
ଵଦାନ୍ୟସ୍ୟ ଵଚୋନେଦଂ ନାଦେୟଂ ଜଗତୀତଲେ ।
ସ୍ଵଂ ଵଦାନ୍ୟାଵଧିଃ ପ୍ରାଣନାଥୋ ମେ ପ୍ରିୟକୃତ୍ସଦା ॥ ୭ ॥

ମହ୍ୟଂ ଚ କିଂ ନ ଦତ୍ତଂ ତେ ତଦିଦାନୀଂ ଵଦାମ୍ୟହମ ।
ଗଣପଂ ଶାକ୍ତ ସୌରେ ଚ ଶୈଵଂ ଵୈଷ୍ଣଵମୁତ୍ତମମ୍ ॥ ୮ ॥

ମନ୍ତ୍ରୟନ୍ତ୍ରାଦିଜାଲଂ ହି ମହ୍ୟଂ ସାମାନ୍ୟତସ୍ତ୍ଵୟା ।
ଦତ୍ତଂ ଵିଶେଷତୋ ୟଦ୍ୟତ୍ତତ୍ସର୍ଵଂ କଥୟାମି ତେ ॥ ୯ ॥

ଶ୍ରୀରାମ ତାରକୋ ମନ୍ତ୍ରଃ କୋଦଣ୍ଡସ୍ୟାପି ମେ ପ୍ରିୟଃ ।
ନୃହରେଃ ସାମରାଜୋ ହି କାଲିକାଦ୍ୟାଃ ପ୍ରିୟଂଵଦ ॥ ୧୦ ॥

ଦଶାଵିଦ୍ୟାଵିଶେଷେଣ ଷୋଡଶୀମନ୍ତ୍ରନାୟିକାଃ ।
ଦକ୍ଷିଣାମୂର୍ତିସଂଜ୍ଞୋଽନ୍ୟୋ ମନ୍ତ୍ରରାଜୋ ଧରାପତେ ॥ ୧୧ ॥

ସହସ୍ରାର୍ଜୁନକସ୍ୟାପି ମନ୍ତ୍ରା ୟେଽନ୍ୟେ ହନୂମତଃ ।
ୟେ ତେ ହ୍ୟଦେୟା ଦେଵେଶ ତେଽପି ମହ୍ୟଂ ସମର୍ପିତାଃ ॥ ୧୨ ॥

କିଂ ବହୂକ୍ତେନ ଗିରିଶ ପ୍ରେମୟାନ୍ତ୍ରିତଚେତସା ।
ଅର୍ଧାଙ୍ଗମପି ମହ୍ୟଂ ତେ ଦତ୍ତଂ କିଂ ତେ ଵଦାମ୍ୟହମ୍ ।
ସ୍ତ୍ରୀରୂପଂ ମମ ଜୀଵେଶ ପୂର୍ଵଂ ତୁ ନ ଵିଚାରିତମ୍ ॥ ୧୩ ॥

ଶ୍ରୀଶିଵ ଉଵାଚ ।
ସତ୍ୟଂ ସତ୍ୟଂ ଵରାରୋହେ ସର୍ଵଂ ଦତ୍ତଂ ମୟା ତଵ ।
ପରଂ ତୁ ଗିରିଜେ ତୁଭ୍ୟଂ କଥ୍ୟତେ ଶ୍ରୁଣୁ ସାମ୍ପ୍ରତମ୍ ॥ ୧୪ ॥

କଲୌ ପାଖଣ୍ଡବହୁଲା ନାନାଵେଷଧରା ନରାଃ ।
ଜ୍ଞାନହୀନା ଲୁବ୍ଧକାଶ୍ଚ ଵର୍ଣାଶ୍ରମବହିଷ୍କୃତାଃ ॥ ୧୫ ॥

ଵୈଷ୍ଣଵତ୍ଵେନ ଵିଖ୍ୟାତାଃ ଶୈଵତ୍ଵେନ ଵରାନନ ।
ଶାକ୍ତତ୍ଵେନ ଚ ଦେଵେଶି ସୌରତ୍ଵେନେତରେ ଜନାଃ ॥ ୧୬ ॥

ଗାଣପତ୍ଵେନ ଗିରିଜେ ଶାସ୍ତ୍ରଜ୍ଞାନବହିଷ୍କୃତାଃ ।
ଗୁରୁତ୍ଵେନ ସମାଖ୍ୟାତା ଵିଚରିଷ୍ୟନ୍ତି ଭୂତଲେ ॥ ୧୭ ॥

ତେ ଶିଷ୍ୟସଙ୍ଗ୍ରହଂ କର୍ତୁମୁଦ୍ୟୁକ୍ତା ୟତ୍ର କୁତ୍ରାଚିତ୍ ।
ମନ୍ତ୍ରାଦ୍ୟୁଚ୍ଚାରଣେ ତେଷାଂ ନାସ୍ତି ସାମର୍ଥ୍ୟମମ୍ବିକେ ॥ ୧୮ ॥

ତଚ୍ଛିଷ୍ୟାଣାଂ ଚ ଗିରିଜେ ତଥାପି ଜଗତୀତଲେ ।
ପଠନ୍ତି ପାଠୟିଷ୍ୟତି ଵିପ୍ରଦ୍ଵେଷପରାଃ ସଦା ॥ ୧୯ ॥

ଦ୍ଵିଜଦ୍ଵେଷପରାଣାଂ ହି ନରକେ ପତନଂ ଧୁଵମ୍ ।
ପ୍ରକୃତଂ ଵଚ୍ମି ଗିରିଜେ ୟନ୍ମୟା ପୂର୍ଵମୀରିତମ୍ ॥ ୨୦ ॥

ନାନାରୂପମିଦଂ ନାନାକୂଟମଣ୍ଡିତଵିଗ୍ରହମ୍ ।
ତତ୍ରୋତ୍ତରଂ ମହେଶାନେ ଶୃଣୁ ୟତ୍ନେନ ସାମ୍ପ୍ରତମ୍ ॥ ୨୧ ॥

ତୁଭ୍ୟଂ ମୟା ୟଦା ଦେଵି ଵକ୍ତଵ୍ୟଂ କଵଚଂ ଶୁଭମ୍ ।
ନାନାକୂଟମୟଂ ପଶ୍ଚାତ୍ତ୍ଵୟାଽପି ପ୍ରେମତଃ ପ୍ରିୟମ୍ ॥ ୨୨ ॥

ଵକ୍ତଵ୍ୟଂ କତ୍ରଚିତ୍ତତ୍ତୁ ଭୁଵନେ ଵିଚରିଷ୍ୟତି ।
ଵିଶ୍ଵାନ୍ତଃପାତିନାଂ ଭଦ୍ରେ ୟଦି ପୁଣ୍ୟଵତାଂ ସତାମ୍ ॥ ୨୩ ॥

ସତ୍ସମ୍ପ୍ରଦାୟଶୁଦ୍ଧାନାଂ ଦୀକ୍ଷାମନ୍ତ୍ରଵତାଂ ପ୍ରିୟେ ।
ବ୍ରାହ୍ମଣାଃ କ୍ଷତ୍ରିୟା ଵୈଶ୍ୟା ଵିଶେଷେଣ ଵରାନନେ ॥ ୨୪ ॥

ଉଚାରଣେ ସମର୍ଥାନାଂ ଶାସ୍ତ୍ରନିଷ୍ଠାଵତାଂ ସଦା ।
ହସ୍ତାଗତଂ ଭଵେଦ୍ଭଦ୍ରେ ତଦା ତେ ପୁଣ୍ୟମୁତ୍ତମମ୍ ॥ ୨୫ ॥

ଅନ୍ୟଥା ଶୂଦ୍ରଜାତୀନାଂ ପୂର୍ଵୋକ୍ତାନାଂ ମହେଶ୍ଵରି ।
ମୁଖଶୁଦ୍ଧିଵିହୀନାନାଂ ଦାମ୍ଭିକାନାଂ ସୁରେଶ୍ଵରି ॥ ୨୬ ॥

ୟଦା ହସ୍ତଗତଂ ତତ୍ସ୍ୟାତ୍ତଦା ପାପଂ ମହତ୍ତଵ ।
ତସ୍ମାଦ୍ଵିଚାର୍ୟଦେଵେଶି ହ୍ୟଧିକାରିଣମମ୍ବିକେ ॥ ୨୭ ॥

ଵକ୍ତଵ୍ୟଂ ନାତ୍ର ସନ୍ଦେହୋ ହ୍ୟନ୍ୟଥା ନିରୟଂ ଵ୍ରଜେତ୍ ।
କିଂ କର୍ତଵ୍ୟଂ ମୟା ତୁଭ୍ୟମୁଚ୍ୟତେ ପ୍ରେମତଃ ପ୍ରିୟେ ।
ତ୍ଵୟାପୀଦଂ ଵିଶେଷେଣ ଗେପନୀୟଂ ସ୍ଵୟୋନିଵତ୍ ॥ ୨୮ ॥

ଓଂ ଶ୍ରୀ ପଞ୍ଚଵଦନାୟାଞ୍ଜନେୟାୟ ନମଃ । ଓଂ ଅସ୍ୟ ଶ୍ରୀ
ପଞ୍ଚମୁଖହନୁମନ୍ମନ୍ତ୍ରସ୍ୟ ବ୍ରହ୍ମା ଋଷିଃ ।
ଗାୟତ୍ରୀଛନ୍ଦଃ । ପଞ୍ଚମୁଖଵିରାଟ୍ ହନୁମାନ୍ଦେଵତା । ହ୍ରୀଂ ବୀଜମ୍ ।
ଶ୍ରୀଂ ଶକ୍ତିଃ । କ୍ରୌଂ କୀଲକମ୍ । କ୍ରୂଂ କଵଚମ୍ । କ୍ରୈଂ ଅସ୍ତ୍ରାୟ ଫଟ୍ ।
ଇତି ଦିଗ୍ବନ୍ଧଃ । ଶ୍ରୀ ଗରୁଡ ଉଵାଚ ।
ଅଥ ଧ୍ୟାନଂ ପ୍ରଵକ୍ଷ୍ୟାମି ଶୃଣୁସର୍ଵାଙ୍ଗସୁନ୍ଦରି ।
ୟତ୍କୃତଂ ଦେଵଦେଵେନ ଧ୍ୟାନଂ ହନୁମତଃ ପ୍ରିୟମ୍ ॥ ୧ ॥

ପଞ୍ଚଵକ୍ତ୍ରଂ ମହାଭୀମଂ ତ୍ରିପଞ୍ଚନୟନୈର୍ୟୁତମ୍ ।
ବାହୁଭିର୍ଦଶଭିର୍ୟୁକ୍ତଂ ସର୍ଵକାମାର୍ଥସିଦ୍ଧିଦମ୍ ॥ ୨ ॥

ପୂର୍ଵଂ ତୁ ଵାନରଂ ଵକ୍ତ୍ରଂ କୋଟିସୂର୍ୟସମପ୍ରଭମ୍ ।
ଦନ୍ଷ୍ଟ୍ରାକରାଲଵଦନଂ ଭୃକୁଟୀକୁଟିଲେକ୍ଷଣମ୍ ॥ ୩ ॥

ଅସ୍ୟୈଵ ଦକ୍ଷିଣଂ ଵକ୍ତ୍ରଂ ନାରସିଂହଂ ମହାଦ୍ଭୁତମ୍ ।
ଅତ୍ୟୁଗ୍ରତେଜୋଵପୁଷଂ ଭୀଷଣଂ ଭୟନାଶନମ୍ ॥ ୪ ॥

ପଶ୍ଚିମଂ ଗାରୁଡଂ ଵକ୍ତ୍ରଂ ଵକ୍ରତୁଣ୍ଡଂ ମହାବଲମ୍ ॥

ସର୍ଵନାଗପ୍ରଶମନଂ ଵିଷଭୂତାଦିକୃନ୍ତନମ୍ ॥ ୫ ॥

ଉତ୍ତରଂ ସୌକରଂ ଵକ୍ତ୍ରଂ କୃଷ୍ଣଂ ଦୀପ୍ତଂ ନଭୋପମମ୍ ।
ପାତାଲସିଂହଵେତାଲଜ୍ଵରରୋଗାଦିକୃନ୍ତନମ୍ ॥ ୬ ॥

ଊର୍ଧ୍ଵଂ ହୟାନନଂ ଘୋରଂ ଦାନଵାନ୍ତକରଂ ପରମ୍ ।
ୟେନ ଵକ୍ତ୍ରେଣ ଵିପ୍ରେନ୍ଦ୍ର ତାରକାଖ୍ୟଂ ମହାସୁରମ୍ ॥ ୭ ॥

ଜଘାନ ଶରଣଂ ତତ୍ସ୍ୟାତ୍ସର୍ଵଶତ୍ରୁହରଂ ପରମ୍ ।
ଧ୍ୟାତ୍ଵା ପଞ୍ଚମୁଖଂ ରୁଦ୍ରଂ ହନୁମନ୍ତଂ ଦୟାନିଧିମ୍ ॥ ୮ ॥

ଖଡ୍ଗଂ ତ୍ରିଶୂଲଂ ଖଟ୍ଵାଙ୍ଗଂ ପାଶମଙ୍କୁଶପର୍ଵତମ୍ ।
ମୁଷ୍ଟିଂ କୌମୋଦକୀଂ ଵୃକ୍ଷଂ ଧାରୟନ୍ତଂ କମଣ୍ଡଲୁମ୍ ॥ ୯ ॥

ଭିନ୍ଦିପାଲଂ ଜ୍ଞାନମୁଦ୍ରାଂ ଦଶଭିର୍ମୁନିପୁଙ୍ଗଵମ୍ ।
ଏତାନ୍ୟାୟୁଧଜାଲାନି ଧାରୟନ୍ତଂ ଭଜାମ୍ୟହମ୍ ॥ ୧୦ ॥

ପ୍ରେତାସନୋପଵିଷ୍ଟଂ ତଂ ସର୍ଵାଭରଣଭୂଷିତମ୍ ।
ଦିଵ୍ୟମାଲ୍ୟାମ୍ବରଧରଂ ଦିଵ୍ୟଗନ୍ଧାନୁଲେପନମ୍ ॥ ୧୧ ॥

ସର୍ଵାଶ୍ଚର୍ୟମୟଂ ଦେଵଂ ହନୁମଦ୍ଵିଶ୍ଵତୋମୁଖମ୍ ।
ପଞ୍ଚାସ୍ୟମଚ୍ୟୁତମନେକଵିଚିତ୍ରଵର୍ଣଵକ୍ତ୍ରଂ
ଶଶାଙ୍କଶିଖରଂ କପିରାଜଵର୍ୟମ ।
ପୀତାମ୍ବରାଦିମୁକୁଟୈରୂପଶୋଭିତାଙ୍ଗଂ
ପିଙ୍ଗାକ୍ଷମାଦ୍ୟମନିଶଂ ମନସା ସ୍ମରାମି ॥ ୧୨ ॥

ମର୍କଟେଶଂ ମହୋତ୍ସାହଂ ସର୍ଵଶତ୍ରୁହରଂ ପରମ୍ ।
ଶତ୍ରୁ ସଂହର ମାଂ ରକ୍ଷ ଶ୍ରୀମନ୍ନାପଦମୁଦ୍ଧର ॥ ୧୩ ॥

ଓଂ ହରିମର୍କଟ ମର୍କଟ ମନ୍ତ୍ରମିଦଂ
ପରିଲିଖ୍ୟତି ଲିଖ୍ୟତି ଵାମତଲେ ।
ୟଦି ନଶ୍ୟତି ନଶ୍ୟତି ଶତ୍ରୁକୁଲଂ
ୟଦି ମୁଞ୍ଚତି ମୁଞ୍ଚତି ଵାମଲତା ॥ ୧୪ ॥

ଓଂ ହରିମର୍କଟାୟ ସ୍ଵାହା ।
ଓଂ ନମୋ ଭଗଵତେ ପଞ୍ଚଵଦନାୟ ପୂର୍ଵକପିମୁଖାୟ
ସକଲଶତ୍ରୁସଂହାରକାୟ ସ୍ଵାହା ।
ଓଂ ନମୋ ଭଗଵତେ ପଞ୍ଚଵଦନାୟ ଦକ୍ଷିଣମୁଖାୟ କରାଲଵଦନାୟ
ନରସିଂହାୟ ସକଲଭୂତପ୍ରମଥନାୟ ସ୍ଵାହା ।
ଓଂ ନମୋ ଭଗଵତେ ପଞ୍ଚଵଦନାୟ ପଶ୍ଚିମମୁଖାୟ ଗରୁଡାନନାୟ
ସକଲଵିଷହରାୟ ସ୍ଵାହା ।
ଓଂ ନମୋ ଭଗଵତେ ପଞ୍ଚଵଦନାୟୋତ୍ତରମୁଖାୟାଦିଵରାହାୟ
ସକଲସମ୍ପତ୍କରାୟ ସ୍ଵାହା ।
ଓଂ ନମୋ ଭଗଵତେ ପଞ୍ଚଵଦନାୟୋର୍ଧ୍ଵମୁଖାୟ ହୟଗ୍ରୀଵାୟ
ସକଲଜନଵଶଙ୍କରାୟ ସ୍ଵାହା ।
ଓଂ ଅସ୍ୟ ଶ୍ରୀ ପଞ୍ଚମୁଖହନୁମନ୍ମନ୍ତ୍ରସ୍ୟ ଶ୍ରୀରାମଚନ୍ଦ୍ର
ଋଷିଃ । ଅନୁଷ୍ଟୁପ୍ଛନ୍ଦଃ । ପଞ୍ଚମୁଖଵୀରହନୁମାନ୍ ଦେଵତା ।
ହନୁମାନିତି ବୀଜମ୍ । ଵାୟୁପୁତ୍ର ଇତି ଶକ୍ତିଃ । ଅଞ୍ଜନୀସୁତ ଇତି କୀଲକମ୍ ।
ଶ୍ରୀରାମଦୂତହନୁମତ୍ପ୍ରସାଦସିଦ୍ଧ୍ୟର୍ଥେ ଜପେ ଵିନିୟୋଗଃ ।
ଇତି ଋଷ୍ୟାଦିକଂ ଵିନ୍ୟସେତ୍ ॥

ଓଂ ଅଞ୍ଜନୀସୁତାୟ ଅଙ୍ଗୁଷ୍ଠାଭ୍ୟାଂ ନମଃ ।
ଓଂ ରୁଦ୍ରମୂର୍ତୟେ ତର୍ଜନୀଭ୍ୟାଂ ନମଃ ।
ଓଂ ଵାୟୁପୁତ୍ରାୟ ମଧ୍ୟମାଭ୍ୟାଂ ନମଃ ।
ଓଂ ଅଗ୍ନିଗର୍ଭାୟ ଅନାମିକାଭ୍ୟାଂ ନମଃ ।
ଓଂ ରାମଦୂତାୟ କନିଷ୍ଠିକାଭ୍ୟାଂ ନମଃ ।
ଓଂ ପଞ୍ଚମୁଖହନୁମତେ କରତଲକରପୃଷ୍ଠାଭ୍ୟାଂ ନମଃ ।
ଇତି କରନ୍ୟାସଃ ॥

ଓଂ ଅଞ୍ଜନୀସୁତାୟ ହୃଦୟାୟ ନମଃ ।
ଓଂ ରୁଦ୍ରମୂର୍ତୟେ ଶିରସେ ସ୍ଵାହା ।
ଓଂ ଵାୟୁପୁତ୍ରାୟ ଶିଖାୟୈ ଵଷଟ୍ ।
ଓଂ ଅଗ୍ନିଗର୍ଭାୟ କଵଚାୟ ହୁମ୍ ।
ଓଂ ରାମଦୂତାୟ ନେତ୍ରତ୍ରୟାୟ ଵୌଷଟ୍ ।
ଓଂ ପଞ୍ଚମୁଖହନୁମତେ ଅସ୍ତ୍ରାୟ ଫଟ୍ ।
ପଞ୍ଚମୁଖହନୁମତେ ସ୍ଵାହା ।
ଇତି ଦିଗ୍ବନ୍ଧଃ ॥

ଅଥ ଧ୍ୟାନମ୍ ।
ଵନ୍ଦେ ଵାନରନାରସିଂହଖଗରାଟ୍କ୍ରୋଡାଶ୍ଵଵକ୍ତ୍ରାନ୍ଵିତଂ
ଦିଵ୍ୟାଲଙ୍କରଣଂ ତ୍ରିପଞ୍ଚନୟନଂ ଦେଦୀପ୍ୟମାନଂ ରୁଚା ।
ହସ୍ତାବ୍ଜୈରସିଖେଟପୁସ୍ତକସୁଧାକୁମ୍ଭାଙ୍କୁଶାଦ୍ରିଂ ହଲଂ
ଖଟ୍ଵାଙ୍ଗଂ ଫଣିଭୂରୁହଂ ଦଶଭୁଜଂ ସର୍ଵାରିଵୀରାପହମ୍ ।
ଅଥ ମନ୍ତ୍ରଃ ।
ଓଂ ଶ୍ରୀରାମଦୂତାୟାଞ୍ଜନେୟାୟ ଵାୟୁପୁତ୍ରାୟ ମହାବଲପରାକ୍ରମାୟ
ସୀତାଦୁଃଖନିଵାରଣାୟ ଲଙ୍କାଦହନକାରଣାୟ ମହାବଲପ୍ରଚଣ୍ଡାୟ
ଫାଲ୍ଗୁନସଖାୟ କୋଲାହଲସକଲବ୍ରହ୍ମାଣ୍ଡଵିଶ୍ଵରୂପାୟ
ସପ୍ତସମୁଦ୍ରନିର୍ଲଙ୍ଘନାୟ ପିଙ୍ଗଲନୟନାୟାମିତଵିକ୍ରମାୟ
ସୂର୍ୟବିମ୍ବଫଲସେଵନାୟ ଦୁଷ୍ଟନିଵାରଣାୟ ଦୃଷ୍ଟିନିରାଲଙ୍କୃତାୟ
ସଞ୍ଜୀଵିନୀସଞ୍ଜୀଵିତାଙ୍ଗଦଲକ୍ଷ୍ମଣମହାକପିସୈନ୍ୟପ୍ରାଣଦାୟ
ଦଶକଣ୍ଠଵିଧ୍ଵଂସନାୟ ରାମେଷ୍ଟାୟ ମହାଫାଲ୍ଗୁନସଖାୟ ସୀତାସହିତ-
ରାମଵରପ୍ରଦାୟ ଷଟ୍ପ୍ରୟୋଗାଗମପଞ୍ଚମୁଖଵୀରହନୁମନ୍ମନ୍ତ୍ରଜପେ ଵିନିୟୋଗଃ ।
ଓଂ ହରିମର୍କଟମର୍କଟାୟ ବଂବଂବଂବଂବଂ ଵୌଷଟ୍ ସ୍ଵାହା ।
ଓଂ ହରିମର୍କଟମର୍କଟାୟ ଫଂଫଂଫଂଫଂଫଂ ଫଟ୍ ସ୍ଵାହା ।
ଓଂ ହରିମର୍କଟମର୍କଟାୟ ଖେଂଖେଂଖେଂଖେଂଖେଂ ମାରଣାୟ ସ୍ଵାହା ।
ଓଂ ହରିମର୍କଟମର୍କଟାୟ ଲୁଂଲୁଂଲୁଂଲୁଂଲୁଂ ଆକର୍ଷିତସକଲସମ୍ପତ୍କରାୟ ସ୍ଵାହା ।
ଓଂ ହରିମର୍କଟମର୍କଟାୟ ଧଂଧଂଧଂଧଂଧଂ ଶତ୍ରୁସ୍ତମ୍ଭନାୟ ସ୍ଵାହା ।
ଓଂ ଟଂଟଂଟଂଟଂଟଂ କୂର୍ମମୂର୍ତୟେ ପଞ୍ଚମୁଖଵୀରହନୁମତେ
ପରୟନ୍ତ୍ରପରତନ୍ତ୍ରୋଚ୍ଚାଟନାୟ ସ୍ଵାହା ।
ଓଂ କଂଖଂଗଂଘଂଙଂ ଚଂଛଂଜଂଝଂଞଂ ଟଂଠଂଡଂଢଂଣଂ
ତଂଥଂଦଂଧଂନଂ ପଂଫଂବଂଭଂମଂ ୟଂରଂଲଂଵଂ ଶଂଷଂସଂହଂ
ଳଙ୍କ୍ଷଂ ସ୍ଵାହା ।
ଇତି ଦିଗ୍ବନ୍ଧଃ ।
ଓଂ ପୂର୍ଵକପିମୁଖାୟ ପଞ୍ଚମୁଖହନୁମତେ ଟଂଟଂଟଂଟଂଟଂ
ସକଲଶତ୍ରୁସଂହରଣାୟ ସ୍ଵାହା ।
ଓଂ ଦକ୍ଷିଣମୁଖାୟ ପଞ୍ଚମୁଖହନୁମତେ କରାଲଵଦନାୟ ନରସିଂହାୟ
ଓଂ ହ୍ରାଂ ହ୍ରୀଂ ହ୍ରୂଂ ହ୍ରୈଂ ହ୍ରୌଂ ହ୍ରଃ ସକଲଭୂତପ୍ରେତଦମନାୟ ସ୍ଵାହା ।
ଓଂ ପଶ୍ଚିମମୁଖାୟ ଗରୁଡାନନାୟ ପଞ୍ଚମୁଖହନୁମତେ ମଂମଂମଂମଂମଂ
ସକଲଵିଷହରାୟ ସ୍ଵାହା ।
ଓଂ ଉତ୍ତରମୁଖାୟାଦିଵରାହାୟ ଲଂଲଂଲଂଲଂଲଂ ନୃସିଂହାୟ ନୀଲକଣ୍ଠମୂର୍ତୟେ
ପଞ୍ଚମୁଖହନୁମତେ ସ୍ଵାହା ।
ଓଂ ଉର୍ଧ୍ଵମୁଖାୟ ହୟଗ୍ରୀଵାୟ ରୁଂରୁଂରୁଂରୁଂରୁଂ ରୁଦ୍ରମୂର୍ତୟେ
ସକଲପ୍ରୟୋଜନନିର୍ଵାହକାୟ ସ୍ଵାହା ।
ଓଂ ଅଞ୍ଜନୀସୁତାୟ ଵାୟୁପୁତ୍ରାୟ ମହାବଲାୟ ସୀତାଶୋକନିଵାରଣାୟ
ଶ୍ରୀରାମଚନ୍ଦ୍ରକୃପାପାଦୁକାୟ ମହାଵୀର୍ୟପ୍ରମଥନାୟ ବ୍ରହ୍ମାଣ୍ଡନାଥାୟ
କାମଦାୟ ପଞ୍ଚମୁଖଵୀରହନୁମତେ ସ୍ଵାହା ।
ଭୂତପ୍ରେତପିଶାଚବ୍ରହ୍ମରାକ୍ଷସଶାକିନୀଡାକିନ୍ୟନ୍ତରିକ୍ଷଗ୍ରହ-
ପରୟନ୍ତ୍ରପରତନ୍ତ୍ରୋଚ୍ଚଟନାୟ ସ୍ଵାହା ।
ସକଲପ୍ରୟୋଜନନିର୍ଵାହକାୟ ପଞ୍ଚମୁଖଵୀରହନୁମତେ
ଶ୍ରୀରାମଚନ୍ଦ୍ରଵରପ୍ରସାଦାୟ ଜଂଜଂଜଂଜଂଜଂ ସ୍ଵାହା ।
ଇଦଂ କଵଚଂ ପଠିତ୍ଵା ତୁ ମହାକଵଚଂ ପଠେନ୍ନରଃ ।
ଏକଵାରଂ ଜପେତ୍ସ୍ତୋତ୍ରଂ ସର୍ଵଶତ୍ରୁନିଵାରଣମ୍ ॥ ୧୫ ॥

ଦ୍ଵିଵାରଂ ତୁ ପଠେନ୍ନିତ୍ୟଂ ପୁତ୍ରପୌତ୍ରପ୍ରଵର୍ଧନମ୍ ।
ତ୍ରିଵାରଂ ଚ ପଠେନ୍ନିତ୍ୟଂ ସର୍ଵସମ୍ପତ୍କରଂ ଶୁଭମ୍ ॥ ୧୬ ॥

ଚତୁର୍ଵାରଂ ପଠେନ୍ନିତ୍ୟଂ ସର୍ଵରୋଗନିଵାରଣମ୍ ।
ପଞ୍ଚଵାରଂ ପଠେନ୍ନିତ୍ୟଂ ସର୍ଵଲୋକଵଶଙ୍କରମ୍ ॥ ୧୭ ॥

ଷଡ୍ଵାରଂ ଚ ପଠେନ୍ନିତ୍ୟଂ ସର୍ଵଦେଵଵଶଙ୍କରମ୍ ।
ସପ୍ତଵାରଂ ପଠେନ୍ନିତ୍ୟଂ ସର୍ଵସୌଭାଗ୍ୟଦାୟକମ୍ ॥ ୧୮ ॥

ଅଷ୍ଟଵାରଂ ପଠେନ୍ନିତ୍ୟମିଷ୍ଟକାମାର୍ଥସିଦ୍ଧିଦମ୍ ।
ନଵଵାରଂ ପଠେନ୍ନିତ୍ୟଂ ରାଜଭୋଗମଵାପ୍ନୁୟାତ୍ ॥ ୧୯ ॥

ଦଶଵାରଂ ପଠେନ୍ନିତ୍ୟଂ ତ୍ରୈଲୋକ୍ୟଜ୍ଞାନଦର୍ଶନମ୍ ।
ରୁଦ୍ରାଵୃତ୍ତିଂ ପଠେନ୍ନିତ୍ୟଂ ସର୍ଵସିଦ୍ଧିର୍ଭଵେଦ୍ଧ୍ରୁଵମ୍ ॥ ୨୦ ॥

ନିର୍ବଲୋ ରୋଗୟୁକ୍ତଶ୍ଚ ମହାଵ୍ୟାଧ୍ୟାଦିପୀଡିତଃ ।
କଵଚସ୍ମରଣେନୈଵ ମହାବଲମଵାପ୍ନୁୟାତ୍ ॥ ୨୧ ॥

॥ ଇତି ଶ୍ରୀସୁଦର୍ଶନସଂହିତାୟାଂ ଶ୍ରୀରାମଚନ୍ଦ୍ରସୀତାପ୍ରୋକ୍ତଂ
ଶ୍ରୀପଞ୍ଚମୁଖହନୁମତ୍କଵଚଂ ସମ୍ପୂର୍ଣମ୍ ॥

Sri Panchamukha Hunuman Kavacham Meaning:

Om for armour of the great armour of the five faced Hanuman, sage is Brahma, Gayathri is the meter, God addressed is the regal five faced Hanuman, Hreem is the root, Sreem is the power, Kroum is the nail. Kroom is the armour and Kraim is the arrow. Thus all directions are tied.

Sri Garuda said:-
I am now reciting the meditative chant, Oh pretty lady,
Which is created by God of Gods and is dear to Hanuman,

Who has five faces, who was greatly gross, who had fifteen eyes,
And had ten hands and would grant all desires.

In the east is the face of the monkey, with the brilliance of billions of Suns,
With protruding teeth in a black face, which is curved and angry.

In the south is the face of greatly wonderful Narasimha,
Which is very serious, the god being fearsome and a destroyer of fear.

In the west is the face of very strong Garuda with a curved beak,
Which subdues all snakes and which cuts away poison and ghosts

In the north is the face of a boar, which is black, shining and comparable to sky,
And which cuts away underworld, Lion, ghosts, fever and sickness.

In the top is the fearsome face of horse, which destroys asuras,
By using which face the chief of Brahmins killed the great asura called Tharaka.

Meditating upon Hanuman who is merciful and angry,
Immediately after waking up and surrendering to him,
Would put an end to all the enemies and lead to salvation.

I sing about the great sage who is armed with his organs,
Trident, sword, rope, goad, mountain, fist,
Mace, trees and holding the water pot,
Sign of protection and also Jnana in his ten hands.

Hanuman who evokes great surprise with his universal face,
Sits on a corpse, wears all sorts and kinds of ornaments,
Wears a divine garland and anoints himself with divine ointments.

I mentally meditate on him who has five faces of Vishnu,
Who has multi coloured and diverse faces,
Who was the top one respected by all monkeys,
Who shines in the yellow silk that he ties on his head,
Who has red eyes and who is the first always.

Oh monkey god who is exuberant and who destroys all his enemies,
Please save me by killing all my enemies, Oh God who lifts people from danger.

Om, if this divine chant of the monkey of Vishnu*, monkey of Vishnu is written on the left side, the enemies would be destroyed, destroyed and the contrary aspects would be pardoned, pardoned.
*could be “green monkey” also

Om my offerings in the fire to Vishnu’s monkey
*”swaha” is the wife of fire. These type of manthras are used when we offer some thing to the fire.

Om my offerings through the fire to the five faced God who has monkey face on the east side and the God who destroys all our enemies.

Om my offerings through the fire to five faced God who has the black face of Narasimha on the south side and to the God who hurts all beings.

Om my offerings through the fire to five faced God who has the face of Garuda on the west side and to the God who cures all types of poisons.

Om my offerings through the fire to five faced God who has the face of the primeval boar and who blesses with all types of wealth.

Om my offerings through the fire to five faced God who has the face of god hayagreeva (horse) and to the God who attracts all beings.

Om for the great chant of the five faced Hanuman, the sage is Lord Ramachandra, meter is Anushtup, the god addressed is the five faced Hanuman, the root is Hanuman, the power is the son of Wind God, the nail is the son of Anjana, and the chant is being done to please Hanuman who is the emissary of Sri Rama. Thus do the preliminaries starting from the sage.

Now the ritual acts by the hand

Om salutations to son of Anjana through the thumb
Om salutations to Rudhra murthy through the fore finger
Om salutations to son of wind god through the middle finger
Om salutations to he who has fire within him through the fourth finger
Om salutations to the messenger of Rama through the little finger
Om salutations to he who has five faces through the entire palm.
Thus the ritual acts of the hand

Now the rituals in places like heart

Om salutations at the heart for son of Anjana
Om offering to the fire to Rudhra Murthy
Om Vashat for son of wind god in the head
Om hoom for the armour of he who has the fire within him
Om Voushat for the eyes for messenger of Rama
Om Phat for arrow of the five faced Hanuman
Om offering in the fire to five faced Hanuman
Thus ends the rituals at heart

Medtitation
Salutations to him who has faces of a monkey, Narasimha, king of birds, horse and a boar,
Which are divinely decorated, have fifteen eyes, which shines immensely,
Who has ten hands and holds shield, book, nectar, goad, plough and
Sword and moves with his body all over the earth and is valorous everywhere.

Now the holy chant:
I start the chant of the valorous Hanuman with five faces along with six fold rituals, and worship the emissary of Rama, The son of Anjana, The son of wind God, The very valorous hero, The one who removed the sorrow of Sita, The one who was the cause of burning of Lanka, The one who is well known as very powerful, The one who is the friend of Arjuna, One who assumes the tumultuous universal form, One who crossed the seven oceans, One who has red eyes, One who is greatly valorous, One who thought that the sun was a fruit, One who reformed bad people, One who has firm sight, One who gave back life to army of monkeys and Lord Lakshmana by bringing the Sanjeevini mountain, one who broke the ten headed one, one who is close to Rama, One who is a great friend of Arjuna and One who gives boons along with Rama and Sita,

Fire offering with the chant “Hari markata markataya bham bham bham bham bham Voushat”

Fire offering with the chant “Om Hari markata markataya pham pham pham pham pham phat”

Fire offering with the chant “Hari markata markataya lum lum lum lum lum” with a prayer to attract all types of wealth.

Fire offering with the chant “Hari markata markataya Dham Dham Dham Dham Dham” with a prayer to benumb all our enemies

Fire offering with the chant “Om tam tam tam tam tam Koorma moorthaye (God in form of tortoise) Pancha mukha veera Hanumathe (five faced valorous Hanuman) ” protect me from others manthra as well as Thanthra

Fire offering with all consonants of Deva nagari script

Thus we tie all the directions

Fire offering with”Om one who has monkey face in the east, one who has five faces, One who is five faced Hanuman tam tam tam tam tam tam” with a prayer to kill all ones enemies

Fire offering with “Om one who has the south face as the very angry Narasimha among the five faces of Five faced Hanuman Om hraam hreem hroom hraim hroum hrah” with a prayer tocontrol all ghosts and spirits of dead people

Fire offering with ” Om the five faced Hanuman with the face of Garuda in the west mam mam mam mam mam” with a prayer to cure all poisons

Fire offering with ” Om God with face of boar on the north side, lam lam lam lam lam, God Narasimha, God shiva with the blue neck”

Fire offering with “Om God with the face of Haya greeva at the top rum rum rum rum rum, God who is very angry” with a prayer to manage all useful acts

Fire offering with “Om son of Anjana, son of wind god, Greatly valorous one, He who removed the sorrow of Sita, He who is the vehicle of mercy of Lord Rama, He who is very valorous soldier of God, He who is the lord of the universe, He who is desirable, he who is the five faced Hanuman”

Fire offering with a prayer to keep away ghosts dead souls, devils, Brahma rakshas, Sakini, Dakini,and to prevent effects of the planets in the sky, evil created by thalismans, thanthra done by others and evil chants.

Fire offering with prayer to the five faced hanuman who manages all useful acts jam jam jam jam jam, with a prayer for the blessings of Lord Ramachandra.

After reading this followed by reading of the great armour,
For a period of one week would destroy all one’s enemies.

Reading daily for two weeks would increase the number of children and grand children,
Reading daily for three weeks would bring all sorts of wealth.

Reading daily for four weeks would cure all diseases,
Reading daily for five weeks would make the entire world under our control,

Reading daily for six weeks would put all gods under our control,
Reading daily for seven weeks would give us all the world’s luck.

Reading daily for eight weeks would fulfill all that we desire,
Reading daily for nine weeks would result in the pleasures of a king.

Reading daily for ten weeks would get you all knowledge in all the three worlds,
Reading daily for eleven weeks would definitely get you all, occult powers

But in case of person who is weak, diseased or in clutches of great diseases,
Even a thought of this armour will give him great strength.

Thus ends the “armour of the five faced Hanuman” which occurs in Sudarasana Samitha and has been told by Lord Rama at the request of Goddess Sita.

Also Read:

Sri Panchamukha Hanuman Kavacham Lyrics Hindi | English | Telugu | Tamil | Kannada | Malayalam | Bengali | Oriya | Gujarati | Punjabi

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