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Hayagriva dasa: Augustine considered the soul to be spiritual and incorporeal, but he also believed that the soul of the individual does not exist prior to birth. The soul attains its immortality only at death, and then goes on to live through eternity. Srila Prabhupada: If the soul is created, how is it immortal? How […]
Hayagriva dasa: Origen is generally considered the founder of formal Christian philosophy, because he was the first to attempt to establish Christianity on the basis of philosophy as well as faith. He believed that the ultimate spiritual reality consists of the supreme, infinite Person, God, as well as individual personalities. Ultimate reality may be defined […]
Hayagriva dasa: Plotinus, as well as Origen, studied philosophy in Alexandria under the supposed founder of Neo-Platonism, Ammonius Saccas. Plotinus ascribed to a theory of emanation, which holds that the soul emanates from the intelligence just as the intelligence emanates from the One. The intelligence (nous) is multiple and yet one at the same time. The […]
Hayagriva dasa: Plato made a sharp distinction between the material and spiritual universes, but this dualism is not expressed by Aristotle. Since matter is simply one of God’s energies, the finite reflects the infinite. Matter is a potency in the process of realizing itself. Srila Prabhupada: Aristotle may know something of God’s energies, but our […]
Hayagriva dasa: For Plato, the spiritual world is not a mental conception; rather, truth is the same as ultimate reality, the ideal or the highest good, and it is from this that all manifestations and cognitions flow. Plato uses the word eidos (idea) in order to denote a subject’s primordial existence, its archetypal shape. Doesn’t […]
Hayagriva dasa: When a student of Socrates once said, “I cannot refute you, Socrates, ” Socrates replied, “Say, rather, that you cannot refute the truth, for Socrates is easily refuted.” He thus considered the Absolute Truth transcendental to mental speculation and personal opinion. Srila Prabhupada: That is correct. If we accept Krsna, God, as the […]
The Perfection of Yoga From Page 49 to 58. It is not that Bhagavad-gita rejects the meditational yoga process; it recognizes it as a bona fide method, but it further indicates that it is not possible in this age. Thus the subject in the Sixth Chapter of Bhagavad-gita is quickly dropped by Sri Krsna and […]
The Perfection of Yoga From Page 45 to 48. This material world is a world of duality-at one moment we are subjected to the heat of the summer season and at the next moment the cold of winter. Or at one moment we’re happy and at the next moment distressed. At one moment honored, at […]
The Perfection of Yoga From Page 22 to 27. There have been many yoga systems popularized in the Western World, especially in this century, but none of them have actually taught the perfection of yoga. In the Bhagavad-gita, Sri Krsna, the Supreme Personality of Godhead, teaches Arjuna directly the perfection of yoga. If we actually […]
The Perfection of Yoga From Page 28 to 44. Throughout Bhagavad-gita, Krsna was encouraging Arjuna to fight, for he was a warrior, and fighting was his duty. Although Krsna delineates the meditation yoga system in the Sixth Chapter, He does not stress it nor encourage Arjuna to pursue it as his path. Krsna admits that […]
