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Home / Slokas / Narayana Sukta Stotram Lyrics in Kannada and English With Meaning

Narayana Sukta Stotram Lyrics in Kannada and English With Meaning

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Lord Shiva Stotram – Narayana Suktam in Kannada:
ಸಹಸ್ರ ಶೀರ್ಷಂ ದೇವಂ ವಿಶ್ವಾಕ್ಷಂ ವಿಶ್ವಶಂಭುವಮ್ ।
ವಿಶ್ವೈ ನಾರಾಯಣಂ ದೇವಂ ಅಕ್ಷರಂ ಪರಮಂ ಪದಮ್ ॥ 1 ॥

ವಿಶ್ವತಃ ಪರಮಾನ್ನಿತ್ಯಂ ವಿಶ್ವಂ ನಾರಾಯಣಂ ಹರಿಮ್ ।
ವಿಶ್ವಂ ಏವ ಇದಂ ಪುರುಷಃ ತದ್ವಿಶ್ವಂ ಉಪಜೀವತಿ ॥ 2 ॥

ಪತಿಂ ವಿಶ್ವಸ್ಯ ಆತ್ಮಾ ಈಶ್ವರಂ ಶಾಶ್ವತಂ ಶಿವಮಚ್ಯುತಮ್ ।
ನಾರಾಯಣಂ ಮಹಾಜ್ಞೇಯಂ ವಿಶ್ವಾತ್ಮಾನಂ ಪರಾಯಣಮ್ ॥ 3 ॥

Narayana Suktam

ನಾರಾಯಣ ಪರೋ ಜ್ಯೋತಿರಾತ್ಮಾ ನಾರಾಯಣಃ ಪರಃ ।
ನಾರಾಯಣ ಪರಂ ಬ್ರಹ್ಮ ತತ್ತ್ವಂ ನಾರಾಯಣಃ ಪರಃ ।
ನಾರಾಯಣ ಪರೋ ಧ್ಯಾತಾ ಧ್ಯಾನಂ ನಾರಾಯಣಃ ಪರಃ ॥ 4 ॥

ಯಚ್ಚ ಕಿಂಚಿತ್ ಜಗತ್ ಸರ್ವಂ ದೃಶ್ಯತೇ ಶ್ರೂಯತೇಽಪಿ ವಾ ।
ಅಂತರ್ಬಹಿಶ್ಚ ತತ್ಸರ್ವಂ ವ್ಯಾಪ್ಯ ನಾರಾಯಣಃ ಸ್ಥಿತಃ ॥ 5 ॥

ಅನಂತಂ ಅವ್ಯಯಂ ಕವಿಂ ಸಮುದ್ರೇಂತಂ ವಿಶ್ವಶಂಭುವಮ್ ।
ಪದ್ಮ ಕೋಶ ಪ್ರತೀಕಾಶಂ ಹೃದಯಂ ಚ ಅಪಿ ಅಧೋಮುಖಮ್ ॥ 6 ॥

ಅಧೋ ನಿಷ್ಠ್ಯಾ ವಿತಸ್ತ್ಯಾಂತೇ ನಾಭ್ಯಾಮ್ ಉಪರಿ ತಿಷ್ಠತಿ ।
ಜ್ವಾಲಾಮಾಲಾಕುಲಂ ಭಾತೀ ವಿಶ್ವಸ್ಯಾಯತನಂ ಮಹತ್ ॥ 7 ॥

ಸಂತತಂ ಶಿಲಾಭಿಸ್ತು ಲಂಬತ್ಯಾ ಕೋಶಸನ್ನಿಭಮ್ ।
ತಸ್ಯಾಂತೇ ಸುಷಿರಂ ಸೂಕ್ಷ್ಮಂ ತಸ್ಮಿನ್ ಸರ್ವಂ ಪ್ರತಿಷ್ಠಿತಮ್ ॥ 8 ॥

ತಸ್ಯ ಮಧ್ಯೇ ಮಹಾನಗ್ನಿಃ ವಿಶ್ವಾರ್ಚಿಃ ವಿಶ್ವತೋ ಮುಖಃ ।
ಸೋಽಗ್ರವಿಭಜಂತಿಷ್ಠನ್ ಆಹಾರಂ ಅಜರಃ ಕವಿಃ ॥ 9 ॥

ತಿರ್ಯಗೂರ್ಧ್ವಮಧಶ್ಶಾಯೀ ರಶ್ಮಯಃ ತಸ್ಯ ಸಂತತಾ ।
ಸಂತಾಪಯತಿ ಸ್ವಂ ದೇಹಮಾಪಾದತಲಮಾಸ್ತಕಃ ।
ತಸ್ಯ ಮಧ್ಯೇ ವಹ್ನಿಶಿಖಾ ಅಣೀಯೋರ್ಧ್ವಾ ವ್ಯವಸ್ಥಿತಾಃ ॥ 10 ॥

ನೀಲತೋಯದ-ಮಧ್ಯಸ್ಥ-ದ್ವಿದ್ಯುಲ್ಲೇಖೇವ ಭಾಸ್ವರಾ ।
ನೀವಾರಶೂಕವತ್ತನ್ವೀ ಪೀತಾ ಭಾಸ್ವತ್ಯಣೂಪಮಾ ॥ 11 ॥

ತಸ್ಯಾಃ ಶಿಖಾಯಾ ಮಧ್ಯೇ ಪರಮಾತ್ಮಾ ವ್ಯವಸ್ಥಿತಃ ।
ಸ ಬ್ರಹ್ಮ ಸ ಶಿವಃ ಸ ಹರಿಃ ಸ ಇಂದ್ರಃ ಸೋಽಕ್ಷರಃ ಪರಮಃ ಸ್ವರಾಟ್ ॥ 11 ॥

ಋತಂ ಸತ್ಯಂ ಪರಂ ಬ್ರಹ್ಮ ಪುರುಷಂ ಕೃಷ್ಣ ಪಿಂಗಲಮ್ ।
ಊರ್ಧ್ವರೇತಂ ವಿರೂಪಾಕ್ಷಂ ವಿಶ್ವರೂಪಾಯ ವೈ ನಮೋ ನಮಃ ॥ 12 ॥

ಓಂ ನಾರಾಯಣಾಯ ವಿದ್ಮಹೇ ವಾಸುದೇವಾಯ ಧೀಮಹಿ ।
ತನ್ನೋ ವಿಷ್ಣುಃ ಪ್ರಚೋದಯಾತ್ ॥

ಓಂ ಶಾಂತಿ ಶಾಂತಿ ಶಾಂತಿಃ ॥

Lord Shiva Stotram – Narayana Suktam in English
sahasra sirsam devam visvaksam visvasambhuvam ।
visvai narayanam devam aksaram paramam padam ॥ 1 ॥

visvatah paramannityam visvam narayanam harim ।
visvam eva idam purusah tadvisvam upajivati ॥ 2 ॥

patim visvasya atma isvaram sasvatam sivamacyutam ।
narayanam mahajneyam visvatmanam parayanam ॥ 3 ॥

narayana paro jyotiratma narayanah parah ।
narayana param brahma tattvam narayanah parah ।
narayana paro dhyata dhyanam narayanah parah ॥ 4 ||

yacca kimcit jagat sarvam drsyate sruyate’pi va ।
amtarbahisca tatsarvam vyapya narayanah sthitah ॥ 5 ॥

anantam avyayam kavim samudrentam visvasambhuvam ।
padma kosa pratikasam hrdayam ca api adhomukham ॥ 6 ॥

adho nisthya vitastyante nabhyam upari tisthati ।
jvalamalakulam bhati visvasyayatanam mahat ॥ 7 ॥

santatam silabhistu lambatya kosasannibham ।
tasyante susiram suksmam tasmin sarvam pratisthitam ॥ 8 ॥

tasya madhye mahanagnih visvarcih visvato mukhah ।
so’gravibhajamtisthan aharam ajarah kavih ॥ 9 ॥

tiryagurdhvamadhassayi rasmayah tasya santata ।
santapayati svam dehamapadatalamastakah ।
tasya madhye vahnisikha aniyordhva vyavasthitah ॥ 10 ॥

nilatoyada-madhyastha-dvidyullekheva bhasvara ।
nivarasukavattanvi pita bhasvatyanupama ॥ 11 ॥

tasyah sikhaya madhye paramatma vyavasthitah ।
sa brahma sa sivah sa harih sa indrah so’ksarah paramah svarat ॥ 12 ॥

rtam satyam param brahma purusam krsna pingalam ।
urdhvaretam virupaksam visvarupaya vai namo namah ॥ 13 ॥

Om narayanaya vidmahe vasudevaya dhimahi ।
tanno visnuh pracodayat ॥

Om samti samti samtih ॥

Lord Shiva Stotram – Narayana Suktam in Meaning
This universe is the Eternal Being (Narayana), the imperishable, the supreme, the goal, multi-headed and multi-eyed (i.e.,omnipresent and omniscient), the resplendent, the source of delight for the whole universe.

This universe is the Supreme Being (Purusha) alone; hence it subsists on That, the Eternal which transcends it (in every way), -the omnipresent Absolute which destroys all sins.

The protector of the universe, the Lord of all Souls (or Lord over Self), the perpetual, the auspicious, the indestructible, the Goal of all creation, the Supreme object worthy of being known, the Soul of all beings, the Refuge
unfailing (is He).

The Lord Narayana is the Supreme Absolute; Narayana is the Supreme Reality; Narayana is the Supreme Light; Narayana
is the Supreme Self; Narayana is the Supreme Meditator; Narayana is the Supreme Meditation.

Whatever all this universe is, -seen or heard of, -pervading all this from inside and outside alike, stands supreme the Eternal Divine Being (Narayana).

He is the Limitless, Imperishable, Omniscient, residing in the ocean of he heart, the Cause of the happiness of the universe, the Supreme end of all striving, (manifesting Himself) in the ether of the heart which is comparable to an inverted bud of the lotus flower.

Below the Adams apple, at a distance of a span, and above the navel (i.e., the heart which is the relative seat of the manifestation of Pure Consciousness in the human being), effulges the Great Abode of the universe, as if adorned with garlands of flames.

Surrounded on all sides by nerve-currents (or arteries), suspends the lotus-bud of the heart in an inverted position. It is in a subtle space (a narrow aperture, the Sushumna-Nadi), and therein is to be found the Substratum of all things.

In that space within the heart resides the Great Flaming Fire, undecaying, all-knowing, with tongues spread out in all directions, with faces turned everywhere, consuming food presented before it, and assimilating it unto itself.

His rays, spreading all around, side ways as well as above and below, warm up the whole body from head to foot. In the center of That (Flame) abides the Tongue of Fire as the topmost of all subtle things. (Note: Due to the attachments and entanglements of the Jiva in worldly enjoyment and suffering, the Consciousness is enshrouded in potential as well as expressed objectivity, and hence it appears like a tiny streak of flame within the dark clouds of ignorance. But when the Jiva rises above worldliness the Consciousness is realised as he Infinite.)

Brilliant like a streak of lightning set in the midst of the blue rain-bearing clouds, slender like the awn of a paddy grain, yellow (like gold) in colour, in subtlety comparable to the minute atom, (this Tongue of Fire) grows splendid.

In the Middle of That Flame, the Supreme Self dwells. This (Self) is Brahma (the Creator), Siva (the Destroyer), Hari (the Protector), Indra (the Ruler), the Imperishable, the Absolute, the Autonomous Being. Prostrations again and again to the Omni-Formed Being, the Truth, the Law, the Supreme Absolute, the Purusha of blue-decked yellow hue, the Centralised-Force, Power, the All-Seeing One.

Prostrations again and again to the Omni-Formed Being, the Truth, the Law, the Supreme Absolute, the Purusha of blue-decked yellow hue, the Centralised-Force, Power, the All-Seeing One.

We commune ourselves with Narayana, and meditate on Vasudeva, may that Vishnu direct us (to the Great Goal).

Om. May there be Peace, Peace, Peace

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