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THE FREEDOM OF THE UPLIFTED SOUL. 1) Hail! Being, Source to me of all life’s joys! ‘Tis dawn; upon Thy flower-like feet twin wreaths of blooms we lay, And worship, ‘neath the beauteous smile of grace benign that from Thy sacred face beams on us. Civa-Lord, Who dwell’st in Perun-turrai girt with cool rice-fields, where […]
1) The Name of the King. ‘Parrot fair and tender! soothly tell the glorious Name Of Perun-turrai’s King!’- ‘Lord of Arur,- the ruddy Prince,- The White-flower-god,-and he of the milky sea praised Him thus: Name we our Peruman, the PRINCE OF GODS!’ || 4 || 2) King Civan’s Land. ‘O Emerald, whose blameless speech is […]
The Kuyil is often referred to in these poems. Our Sage, like St. Francis of Assisi, was exceedingly fond of birds, and indeed was filled with love for the whole creation. In this poem he calls upon the Kuyil to join him in the praises of his Master, recounting the chief themes on which he […]
1) ‘His word is the Vedam; ashes white He wears; Rose-red is His form; His drum is the Natham; MOTHER!’ SAITH SHE. ‘His drum is the Natham; to the Four-faced, And to Mal too, this Lord is the Lord; MOTHER!’ SAITH SHE. || 4 || 2) ‘His eye gleams black; He is compassion’s sea; Within […]
1) Let precious coral be the posts, strung pearls the ropes, Pure gold the beauteous seats,- Mount we, and sweetly sing The flow’ry Foot Narayanan knew not, to me His currish slave in Uttara-koca-mangai given As home, Ambrosial grace, that never palls, His feet impart. Ye guileless, bright-eyed ones, MOVE WE THE GOLDEN SWING! || […]
There is an amusing illustration drawn by a native artist, of this game as played in South India. Its name literally means ‘aiming at the shoulder,’ for it ends up with placing the hands of each opposing pair on the shoulders of the other. In some lines this is used as a symbol of the […]
CIVAN’S TRIUMPHS Tamil scholars give different interpretations of the word Unthiyar. It seems to mean ‘the players at a game resembling battledore and shuttlecock.’ The word Unthi is, I imagine, used for the shuttlecock or ball which the players cause to ‘fly aloft.’ In this lyric FIVE GREAT TRIUMPHS OF CIVAN are celebrated. 1) The […]
1) Renunciation of other help. His sacred Feet,- the twain,-soon as upon my head He placed, Help of encircling friends,- the whole,- I utterly renounced; In Tillai’s court begirt with guarded streams, in mystic dance He moves. That Raftsman’s glory SING, AND PLUCK THE LILY-FLOWERS! || 4 || 2) Further experiences in Madyarjunam. From father, […]
1) Objections to ‘ashes,’ the snake, and the mystery of His teaching. Obj. What He smears is ‘white ash’; what He wears is an angry snake; What He speaks with His lips divine is the mystic word, it seems; MY DEAR! Ans. What He smears, what He says, what He wears are the means by […]
Arunachalam:- The name of Rudra is scarcely ever applied to Civan in the south, yet it would seem as if the idea of Civan had been mainly developed from the Vedic Rudra, the god of Storms, the father of the Maruts, of whom so many stories are told which now are the accepted legends of […]
