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Home / Hindu Mantras / Ashtaka / Chaitanya Mahaprabhu’s Shikshashtaka Lyrics in Punjabi | 8 Verses of Sri Caitanya Mahaprabhu’s Siksastaka

Chaitanya Mahaprabhu’s Shikshashtaka Lyrics in Punjabi | 8 Verses of Sri Caitanya Mahaprabhu’s Siksastaka


Sri Shikshashtaka by Chaitanya Mahaprabhu in Punjabi:

॥ ਸ਼ਿਕ੍ਸ਼ਾਸ਼੍ਟਕ (ਚੈਤਨ੍ਯਮਹਾਪ੍ਰਭੁ) ॥

ਚੇਤੋ-ਦਰ੍ਪਣ-ਮਾਰ੍ਜਨਂ ਭਵ-ਮਹਾ-ਦਾਵਾਗ੍ਨਿ-ਨਿਰ੍ਵਾਪਣਂ
ਸ਼੍ਰੇਯਃ-ਕੈਰਵ-ਚਨ੍ਦ੍ਰਿਕਾ-ਵਿਤਰਣਂ ਵਿਦ੍ਯਾ-ਵਧੂ-ਜੀਵਨਮ੍ ।
ਆਨਨ੍ਦ-ਅਮ੍ਬੁਧਿ-ਵਰ੍ਧਨਂ ਪ੍ਰਤਿ-ਪਦਂ ਪੂਰ੍ਣਾਮਤਾਸ੍ਵਾਦਨਂ
ਸਰ੍ਵਾਤ੍ਮਸ੍ਨਪਨਂ ਪਰਂ ਵਿਜਯਤੇ ਸ਼੍ਰੀਕਸ਼੍ਣ ਸਂਕੀਰ੍ਤਨਮ੍ ॥ ੧ ॥

ਨਾਮ੍ਨਾਂ ਅਕਾਰਿ ਬਹੁਧਾ ਨਿਜ-ਸਰ੍ਵ-ਸ਼ਕ੍ਤਿਃ
ਤਤ੍ਰਾਰ੍ਪਿਤਾ ਨਿਯਮਿਤਃ ਸ੍ਮਰਣੇ ਨ ਕਾਲਃ ।
ਏਤਾਦਸ਼ੀ ਤਵ ਕਪਾ ਭਗਵਨ੍-ਮਮਾਪਿ
ਦੁਰ੍ਦੈਵਮ੍-ਈਦਸ਼ਮ੍-ਇਹਾਜਨਿ ਨ-ਅਨੁਰਾਗਃ ॥ ੨ ॥

ਤਣਾਦਪਿ ਸੁਨੀਚੇਨ ਤਰੋਰਪਿ ਸਹਿਸ਼੍ਣੁਨਾ ।
ਅਮਾਨਿਨਾ ਮਾਨਦੇਨ ਕੀਰ੍ਤਨੀਯਃ ਸਦਾ ਹਰਿਃ ॥ ੩ ॥

ਨ-ਧਨਂ ਨ-ਜਨਂ ਨ-ਸੁਨ੍ਦਰੀਮ੍
ਕਵਿਤਾਂ ਵਾ ਜਗਦੀਸ਼ ਕਾਮਯੇ ।
ਮਮ ਜਨ੍ਮਨਿ ਜਨ੍ਮਨਿ ਈਸ਼੍ਵਰੇ
ਭਵਤਾਦ੍ ਭਕ੍ਤਿਃ ਅਹੈਤੁਕੀ ਤ੍ਵਯਿ ॥ ੪ ॥

ਅਯਿ ਨਨ੍ਦ-ਤਨੂਜ ਕਿਂਕਰਮ੍
ਪਤਿਤਂ ਮਾਂ ਵਿਸ਼ਮੇ-ਭਵ-ਅਮ੍ਬੁਧੌ ।
ਕਪਯਾ ਤਵ ਪਾਦ-ਪਂਕਜ-
ਸ੍ਥਿਤ ਧੂਲਿ-ਸਦਸ਼ਂ ਵਿਚਿਂਤਯ ॥ ੫ ॥

ਨਯਨਂ ਗਲਦ੍-ਅਸ਼੍ਰੁ-ਧਾਰਯਾ
ਵਦਨਂ ਗਦ੍ਗਦ-ਰੁਦ੍ਧਯਾ ਗਿਰਾ ।
ਪੁਲਕੈਰ੍ ਨਿਚਿਤਂ ਵਪੁਃ ਕਦਾ
ਤਵ ਨਾਮ-ਗ੍ਰਹਣੇ ਭਵਿਸ਼੍ਯਤਿ ॥ ੬ ॥

ਯੁਗਾਯਿਤਂ ਨਿਮੇਸ਼ੇਣ ਚਕ੍ਸ਼ੁਸ਼ਾ ਪ੍ਰਾਵਸ਼ਾਯਿਤਮ੍ ।
ਸ਼ੂਨ੍ਯਾਯਿਤਂ ਜਗਤ੍ ਸਰ੍ਵਂ ਗੋਵਿਨ੍ਦ-ਵਿਰਹੇਣ ਮੇ ॥ ੭ ॥

ਆਸ਼੍ਲਿਸ਼੍ਯ ਵਾ ਪਾਦ-ਰਤਾਂ ਪਿਨਸ਼੍ਟੁ
ਮਾਮ੍-ਅਦਰ੍ਸ਼ਨਾਨ੍ ਮਰ੍ਮ-ਹਤਾਂ ਕਰੋਤੁ ਵਾ ।
ਯਥਾ ਤਥਾ ਵਾ ਵਿਦਧਾਤੁ ਲਮ੍ਪਟਃ
ਮਤ੍-ਪ੍ਰਾਣ-ਨਾਥਸ੍ ਤੁ ਸ ਏਵ ਨ-ਅਪਰਃ ॥ ੮ ॥

Sri Shikshashtaka by Chaitanya Mahaprabhu Meaning:

Translation by His Divine Grace A.C.Bhaktivedanta Swami Prabhupada and Some words are changed for correct pronunciation.

Lord Chaitanya Mahaprabhu instructed his disciples to write books on the science of Krishna, a task which his followers have continued to carry out down to the present day. The elaborations and expositions on the philosophy taught by Lord Chaitanya are in fact most voluminous, exacting and consistent due to the system of disciplic succession. Although Lord Chaitanya was widely renowned as a scholar in his youth, he left only eight verses, called shikShaShTaka. These eight verses clearly reveal his mission and precepts. These supremely valuable prayers are translated herein.

Glory to the Sri Krishna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names like Krishna and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by Your holy names, but I am so unfortunate that I have no attraction for them

One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service birth after birth.

O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.

O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name?

O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.

I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord unconditionally.

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