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Home / Information / Baglamukhi Anusthan Puja Vidhi in English, Mantra and Meaning

Baglamukhi Anusthan Puja Vidhi in English, Mantra and Meaning

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There are two types of sadhak exist in this world. One is who performs all the puja only to appease the ma baglamukhi without any desire or purpose and who is devoted to ma baglamukhi’s lotus feet. This type of anusthan or puja which is done only for ma is called nishkaam puja. Nishkaam sadhana is spiritual practice done for higher aims. It is done to achieve the aim of
enlightenment or moksha. It is done for the spiritual upliftment of the individual so that he is taken out of the cycle of life and death. Second one is who performs baglamukhi pooja or anusthan only to fulfill his desires. Most of the people fall in this category because of various problems in life.

Devotees generally worship Ma Baglamukhi for the following purposes:
• To overcome enemies.
• To combat the effect of black magic, evil‐eye etc.
• To obtain relief from legal problems, and also victory in contests and elections etc.
• To overcome adverse circumstances.
• To avoid accidents, bloodshed and the possibility of untimely or unnatural death.
• To obtain health, wealth, prosperity, assets, property and to attain the Ultimate Salvation ‐ which is the aim of life?

If Sadhak (aspirant) completes all the below steps then it is said that he/she has completed anusthan or purascharan of baglamukhi mantra.
1) Chant Baglamukhi mantra 1,25,000 times in 11, 21, 36, 40 days as per your convenience after taking baglamukhi mantra diksha from your guru.
2 Do yagya (homa) of twelve thousand five hundred (12,500) mantras after completing the 1,25,000 japa.
3) Do tarpan with one thousand two hundred fifty (1250) mantras after yagya.
4) Do marjan with one hundred twenty five (125 ) mantras after tarpan.
5) Offer food to 11 brahmins (or girls) at the end of puja.
6) Upon completion of your anusthan, appease your guru and make every.
effort to get his blessing. It is your guru who is empowered to award you at the completion.

Sadhak needs to follow the below rules while doing baglamukhi anusthan.

1) Baglamukhi anusthan ( Baglamukhi puja ) can be done at home. Sadhak does not need to go any temple.

2) Place a baglamukhi photo & yantra at your puja temple.

3) Sadhak must do constant number of mantra jaap everyday. For example if you want to complete your anusthan in 40 days then 32 malas needs to be done everyday. In case in the beginning of anusthan if you are not able to do 32 malas then you can start with less numbers and then increase day by day. Numbers of malas can be increased but can not be decreased.

4) Haldi Mala ( Rosary of 108 beads which is made up of turmeric) should be used to chant baglamukhi mantra. A rosary has one hundred eight beads but only hundred mantras are counted. For example if sadhak completes 10 malas it means he/she has chanted 1000 mantras. 80 mantras will not be counted. So to complete 1,25,000 mantra japa sadhak has to do 1250 malas.

5) Sadhak should maintain the celibacy in anusthan period.

6) Sadhak must sit on yellow asana , must wear yellow clothes & should offer yellow sweets to ma baglamukhi.

7) In anusthan period do not hurt anyone & keep silence as much as possible.

8) Bhakti is the root of success in sadhana. If you are devoted to the lotus feet of ma then she will bless you with everything. There is no rule & regulation between Bhakt & Bhagwaan.

9) One should chant Mahamritunjaya Mantra “Haum Joom Sah” at the end of Japa everyday.

10) One should chant baglamukhi gayatri Mantra everyday which is given in the end of this article.

Saints says “a few people think that sadhana is merely the process of reciting mantras, sitting in a temple or something offered to their deity. No! This is not truth. There are secrets that nobody knows, or some don’t want you to know! The secret is
“Love everyone. Sacrifice, and surrender completely to your Deity.”

Sometimes desired results are not achieved in single anusthan due to past karmas. One should continuously perform the puja or anusthan to get the results. This will first remove your past karmas and then give you the results.

There are lots of people who can not perform this baglamukhi anusthan or baglamukhi puja themselves, they should ask someone to do this puja on their behalf. When someone performs this puja for you with correct method and devotion, you get the same results.

What mantras are given in Ma Baglamukhi Diksha:

In Ma Baglamukhi Sadhana following mantra dikshas are given. Baglamukhi sadhana is a step by step procedure of various mantras. Once you take diksha of first mantra you have to do anusthaan or purascharan of this mantra. Same way you have to do anusthaan of other mantras too after taking their diksha. Finally You will be given purnabhishek diksha.

1) Ekakshari( Beej or Bija or 1 syllable) Baglamukhi mantra Diksha
2) Chaturakshari (4 sybllable) Baglamukhi Mantra Diksha
3) Ashtakshari (8 syllable)Baglamukhi Mantra Diksha
4) Unnisakshari (19 syllable) Baglamukhi Mandaar Mantra Diksha
5) Chattisakshari (36 syllable or Mool or Brahmastra) Baglamukhi Mantra Diksha

Baglamukhi Beeja Mantra:

Bija Mantra of Ma Baglamukhi is Hlreem. If you have never done this sadhana before then you should start your Sadhana from this bija mantra. You should take the diksha of baglamukhi bija mantra from your gurudev and then you should do the anusthan or purascharan of this mantra. After the completion of purascharan you should recite some mala of this mantra everyday. You can do one,five,eleven,twenty one or more malas everyday. This bija mantra of ma baglamukhi will protect you from every evil power. If some one is creating hurdles in your life then ma will protect you as a child. This mantra can also protect you from false court cases and makes you winner. If you are facing the shani sadesati or under the dashas of malefic planets and facing lots of problems in your life then Ma Pitambara is the only shelter which can create a hope in your life. If you are willing to die or having no hope then try this sadhana only once. I have no words to say anything about ma pitambara and her grace on her child but yes i can
promise you that once you are under her shelter then you will never look back in your life. Success will become your servant. I also want to make people aware about a wrong belief. People think that Ma Baglamukhi is cruel and if they will commit any mistake in her worship then they will be punished. It is not true. I am aware of lots of people who even did not chant
their mantra properly but still they got all the benefits which they should have got only after chanting the correct mantra only. Never have any kind of fear into your mind. She is cruel only for your enemies but not for you. Every mother will become baglamukhi if someone is creating any troubles for her child. Same concept applies here. So don’t waste your time take diksha
(initiation) into this mantra and start sadhana without any confusion.

Mantra: “HLEEM”

This is the beej mantra of mother Bagalamukhi. But it is said that this mantra is cursed and spell bound. If we add fire beeja “Ram” with this mantra then it becomes uncursed and gives effective result. So one should recite this mantra adding fire beeja i.e. HLREEM

Baglamukhi Anusthan Puja

According to spiritual science beeja mantra becomes the soul of any mantra. Although there are many mantras in existence which bear no beeja mantra, but they are understood powerless, as…

“NIRBEEJAMEVA NIRVIRYA SHIVASYA VACHANAM YATHA’.
HLEEM mantra is concerned with SOUTH – AMNAYA(, which is called STHIR MAYA. (Stable illusion). Reciting this beeja mantra one should concentrate the Goddess having two arms.

VINIYOGA:

Om asya ekakshari Bagala mantrasya Brahma rishih Gayatri Chhandah Bagala mukhi devata Lam beejam Hreem shakti Eem keelkam mama sarvartha sidhyarthay japay viniyogah. (In Bagalamukhi Rahasyam ‘Hum shakti’ has been uses instead of ‘Hreem Shakti’)

RISHYADI‐NYASA:

• Shri Brahma rishaye namah shirasi.
• Gayatri chhandsay namah mukhay.
• Shri Bagalamukhi devatayai namah hradi.
• Lam beejaya namah guhye.
• Hreem shaktaye namah padayoh.
• Eem keelakaya namah sarvange.
• Shri Bagalamukhi devatamba pritayarthe jape viniyogaya namah anjalau.

SHADANGA‐NYASA:

• Om Hlam hradayaya namah.
• Om Hleem shirsay Svaha.
• Om Hloom shikhaye vashat
• Om Hlaim kavachaye hum.
• Om Hlaum Netra trayaye vaushat.
• Om Hlah Astraye phat.

KARA‐NYASA:

• Om Hlam angusthhabhyam namah.
• Om Hleem tarjanibhyam Svaha.
• Om Hloom Madhyamabhyam vashat.
• Om Hlaim kavachaye hum.
• Om Hlaum Netra‐trayaye vaushat.
• Om Hlah astraye phat.

MEDITATION:

“Vadi Mookati rankati chhiti‐patir‐vaishvanarah shitati,
Krodhi shantati durjanah sujanati kshipranugah khhanjati.
Garvi kharavati sarva‐vichcha jadati tvad‐yantrana yantritah,
Shri Nitye Bagalamukhi! pratidinam kalyanim! tubhyam namah.”

Meaning:‐

“I salute to you everyday O proclaimer, speechless one, bagger, ruler of the Earth, cosmos and men, cool one, cruel one, reconciling one, wicked one, true mother, giving success quickly, lame one, proud one, crippled one, all‐ exterminator, dull one, having the Yantra of all Yantras, O Shri Eternal Baglamukhi, O beautiful one.”

Our Syllable Mantra (Chaturakshari Mantra):

Mantra – OM AAM HLREEM KROM

VINIYOGA:

Om asya Shri Bagala‐CHATURAKSHARI mantrasya Shri Brahama rishih, Gayatri Chhandah, Shri Bagalamukhi devata, Hleem beejam, Aam shaktih, Krom keelakam, Shre Bagalamukhi devatamba prityarthay jape viniyogah.

MEDITATION

Kutilalak sanyuktam madaghurnita lochanam,
Madiramod‐vadanam praval sadrasha‐dharam AA
Suvarna‐kalasha‐prakhya kathhinastana mandalam,
Aavarta‐vilasannabhim sukshama‐madhyama sanyutam AA
Rambhoru paada‐padamam tam peetavastra samavratam A

MEANING:‐

Whose eye‐brows are very slanting, whose eyes are redish and sharp with intoxication of liquer, whose body is full of pleasure with wine, whose lips are glowing like red sapphire, whose preest of both breasts are very hard and seem like golden pitcher, whose navel is bulged and round, and whose feets are like lotus, I salute such mother wrapped with yellow cloth.

RISHYADI‐NYASA

• Shri Brahma rishaye namah shirasi.
• Gayatri chhandsay namah mukhay.
• Shri Bagalamukhi devatayai namah hradi.
• Hleem beejaya namah guhaye.
• Aam shaktaye namah padayoh.
• Krom keelakaya namah sarvange.
• Shri Bagalamukhi devatamba pritayarthe jape viniyogaya namah anjalau.

SHADANGA‐NYASA

• Om Hlam hradayaya namah. (Touch the heart with combination of ring finger and thumb).
• Om Hleem shirsay Svaha. (Touch the head)
• Om Hloom shikhaye vashat
• Om Hlaim kavachaye hum.
• Om Hlaum Netra trayaye vaushat.
• Om Hlah Astraye phat

KARA‐NYASA:

• Om Hlam angusthhabhyam namah.
• Om Hleem tarjanibhyam Svaha.
• Om Hloom Madhyamabhyam vashat.
• Om Hlaim kavachaye hum.
• Om Hlaum Netra‐trayaye vaushat.
• Om Hlah astraye phat.

Eight Syllable Mantra (Ashtakshari Mantra):

There are two mantras of eight characters. Any one of them can be recited. I have recited the first mantra only after taking diksha from shri yogeshwaranand ji.
Mantra One:‐ OM AAM HLREEM KROM HUM PHAT SVAHA.

Mantra Two:‐ OM HREEM SHREEM AAM KROM BAGALA

Above both mantras are called Ashtakshari mantra. First mantra has been taken from “Sankhyayana Tantra” and second mantra belongs to the book “Bagala Kalptaru”.

Meditation

“Yuvati cha madonmattam peetambara‐dharam shivaam,
Peeta‐bhushana–bhushangi samapeen payodharam.
Madiramoda‐vadanam pravala‐sadarash‐adharam,
Panam patram cha shuddhim cha bibhrateem Bagalam smaret”

Meaning:-

That, who is a young woman, intoxicated, worn yellow clothes and ornaments, bears round breasts in equal shape, I remember such power of Lord Shiva. That, whose pleasant body is full of intoxication having lips like red sapphire, and having wine‐pot, She, who is pure, I remember such Bagalamukhi.

VINIYOGA:

Om asya Astakshari Bagala mantrasya Brahma rishih Gayatri Chhandah Bagala mukhi devata Om beejam Kroma shakti Eem keelkam mama sarvartha sidhyarthay japay viniyogah

RISHYADI‐NYASA:

• Shri Brahma rishaye namah shirasi.
• Gayatri chhandsay namah mukhay.
• Shri Bagalamukhi devatayai namah hradi.
• Om beejayai namah guhaye.
• Kroma shaktaye namah padayoh.
• Eem keelakaya namah sarvange.
• Shri Bagalamukhi devatamba pritayarthe jape viniyogaya namah anjalau.

SHADANGA-NYASA:

• Om Hlam hradayaya namah. (Touch the heart with combination of ring finger and thumb).
• Om Hleem shirsay Svaha. (Touch the head)
• Om Hloom shikhaye vashat
• Om Hlaim kavachaye hum.
• Om Hlaum Netra trayaye vaushat.
• Om Hlah Astraye phat.

KARA‐NYASA :‐

• Om Hlam angusthhabhyam namah.
• Om Hleem tarjanibhyam Svaha.
• Om Hloom Madhyamabhyam vashat.
• Om Hlaim kavachaye hum.
• Om Hlaum Netra‐trayaye vaushat.
• Om Hlah astraye phat.

Note : This mantra should be chanted only on Sfatik or Kamalbeej (Lotus Seed) rosary (mala) of 108 beads. It should not be chanted on Turmeric (Haldi) Rosary (Mala).

Meditation:

Suvarna-bharnnam Devi! Peeta-malya-ambara-vratam,
Brahmastra-vidhyam Bagalam vairinnaam stambhineem bhajay.

Meaning:

I remember the Goddess Bagala wearing golden ornaments, yellow garland and yellow clothes. The mother Bagala, who is Brahmastra vidya and can astringent all the enemies.

Reciting this mantra one should do nyasa according to the root mantra. There is a mantra in “Shri‐mada‐Bhagavata” (8th mantra in the 8th chapter of 8th Skanda)

“Tatashcha-virbhoot sakshaat Shri Rama Bhagavat-para!
Ranjayanti dishah kantya vidyut saudamini yatha.”

The person who is about to be insolvent, if recites this mantra with the combination of Mandaara mantra, can regain his prosperity. I have used this mantra many times and seen the good result. The factory or business which was about to close, stood again resulted into profit.

36 Character Mantra (Mool Mantra, Brhamastra Mantra)
Mantra:– “OM HLEEM BAGALAMUKHI SARVA DUSHTANAAM VAACHAM MUKHAM PADAM STAMBHAYA JIHVAAM KEELAYA BUDDHIM VINAASHAYA HLEEM OM SVAAHA.”

Meditation :

”Om Madhya sudhabdhi‐mani‐mandap‐ratna‐vedhyam,
Sinhasano‐parigatam pari‐peet‐varnam
Pitambara‐bharan‐malya‐vibhushitangeem,
Deveem‐bhajami‐dhrata‐mudgar vairee‐jivham.
Jivhagramadaye Karen Deveem! Vamen shatrun paripeedyanteem,
Gadabhighaten cha dakshinen,
Peetambaradhyam dvibhujam namami.”

MEANING:

Sitting on a golden throne in the midst of an ocean of nectar, where Her canopy, decorated with diamonds, is situated and her throne is decorated with jewels. I bow to my goddess who is adorned with yellow clothes and ornaments, holding a club in right hand with which she beats the demon, while putting his tongue out with Her left hand.

VINIYOGA:

Om asya shri Bagalamukhi mantrasya Bhagavaan Naarada rishih,
trishtup Chhandah, Bagalamukhi Devata, Hleem beejam Svaha
Shakti mamabhishta sidhyarthay japay viniyogah.

RISHYADI‐NYASA :-

• Shri Narada rishaye namah shirasi.
• Trishtupa chhandsay namah mukhay.
• Shri Bagalamukhi devatayai namah hradi.
• Hleem beejayai namah guhaye.
• Svaha shaktaye namah padayoh.
• Kleem keelakaya namah sarvange

SHADANGA‐NYASA:

• Om Hleem hradayaya namah. (Touch the heart with combination of ring finger and thumb).
• Bagalamukhi shirsay Svaha. (Touch the head)
• Sarva dushtanam shikhaye vashat
• Vacham mukham padam stambhaya kavachaye hum.
• Jivham keelaya Netra trayaye vaushat.
• Buddhim vinashaya Hleem Om svaha Astraye phat

KARA‐NYASA:

• Om Hleem angusthhabhyam namah.
• Bagalamukhi tarjanibhyam Svaha.
• Sarva dushtanam Madhyamabhyam vashat.
• Vacham mukham padam stambhaya kavachaye hum.
• Jivham keelaya Netra‐trayaye vaushat.
• Buddhim vinashaya Hleem Om Svaha astraye phat.

In “Sankhyayana Tantra” the above mantra has been told astringented and spell bounded because fire beeja is not attached with this mantra. Added with fire beeja this root mantra becomes
much affected. That is why the mature ascetics accomplish their anushthaan through this mantra adding fire Beeja.

Mantra (with fire Beeja):‐

OM HLREEM BAGALAMUKHI SARVA DUSHTANAM VACHAM MUKHAM PADAM STAMBHAYA JIVHAM KEELAYA BUDDHIM VINASHAYA HLREEM OM SVAHA.

HLREEM should also be used everywhere in all Nyasas as well as viniyoga given above.

The root mantra (36 words) of Bagalamukhi has been awarded the name of Mantra‐raja (king of all mantras). By the use of this mantra there is nothing impossible in this world, but with right use and process. So I am telling here the necessary instruction
for this purpose. The directions are as below:‐

1) To follow the five aspects: According to the direction of Tantra Shastras one should follow the five parts, which are necessary in this Sadhana. These five parts have been named
Pancha‐krama‐samasakta. The adorer of Maa Bagala should follow the five actions—

• Desiring yellow color,
• Drinking of yellow liquid
• Using yellow bed covering
• Using yellow clothes
• Worship with yellow articles.

It is said in this matter-
“Sarva‐peetopacharen mantrah sidhyati mantrinah”.

When performing an anushthana one should read the Kavacha, stotra, Hradaya, name, and adoration. Thereafter do worship of Yantra and then recite the mantra to achieving success it is necessary to everybody to perform adoration of mother with five, ten, sixteen, thirty six or sixty four kinds. Thereafter one should read Hymn, Kavacha (shield), Hradaya (Heart hymn) Patala, Stava (eulogy), Keelaka, and Geeta of mother Peetambara. This self study is an important part of adoration of Maa.

BAGALA‐ GAYATRI‐Mantra‐Sadhana

Each form of Gods and goddess has its own Gayatri. Without reciting Gayatri no body can get the grace of his Ishta Devata. In the same way Maa Bagala Gayatri is as under:‐
OM BRAHAMAASTRAAY VIDMAHAY STAMBHANA‐BANAAYAY
DHEEMAHI TANNAH BAGALA PRACHODAYAT. (Sankhyaayan tantra).

The Rishi of this mantra is Brahma, the Chhanda is Gayatri, the Goddess is Bagala, the Beeja is Om, (or Hreem), and the Keelaka is Vidmahay.

To get siddhi, this mantra is recited four lac times.

VINIYOGAH:‐

Om asya shri Bagala‐Gayatri mantrasya Brahma rishi,
Gayatri Chhandah, Brahamastra Bagala Devata, Om beejam
Hreem Shakti Vidmahay Keelakam, Shri Bhrahmastra
Bagalambaa preetayay japay viniyogah.

RISHYADI‐NYASA :‐

• Shri Brahma rishaye namah shirasi.
• Gayatri chhandsay namah mukhay.
• Shri Brahamaastra Bagala devatayai namah hradi.
• Om beejayai namah guhaye.
• Hreem shaktaye namah padayoh.
• Vidmahay keelakaya namah sarvangay .
• Shri Brahamastara Bagala Preetayay japay viniyogaye namah Anjalau.

KARA‐NYASA:‐

• Om Hlreem Brahamaastraye vidmahe angusthhabhyam namah.
• Stambhana‐bannaaye dheemahi tarjanibhyaam Svaha.
• Tanno Bagala prachodayaat Madhyama‐bhyaam vashat.
• Om Hreem Brahamaastraayay vidmahay Anamikhbhyaam hum.
• Stambhana Bannaye Dheemahi kanishthhikabhyaam vaushat.
• Tanno Bagala prachodayaat kartala‐kar‐prashthhabhyam phat.

ANGA‐NYASA :‐

• Om Hlreem Brahamaastraye vidmahe hradayaye namah.
• Stambhana‐bannaaye dheemahi shirshay Svaha.
• Tanno Bagala prachodayaat shikhaayai vashat. Om Hreem Brahamaastraayay vidmahay kavachaaye hum.
• Stambhana Bannaye Dheemahi Netra‐trayaaye vaushat.
• Tanno Bagala prachodayaat astraaye phat

127 Character Mantra (Parvidhya Bhakshini Mantra):

This mantra is known by the names of “Parvidhya‐bhakshini” or “parvidhya‐bhaydan”. This mantra is the destroyer of all other powers (energies or vidhyaas) within the distance of 12 kilometeres from the sadhak who recite this mantra. It means if you get the siddhi of below
mantra any other tantrik or occult power will not work against you. Although the root mantra has same effects, yet this mantra (127words) is specially known for this purpose. That is why, it is said that – “Grasani sarva vidhyanaam Bagalaikaiva bhootalay”. It means to say that there is only this is one vidhya of Bagala on this earth who eats all the other
Vidhyas.

“OM HLEEM SHREEM HREEM GLAUM AIM KLEEM HAM
KSHAUM BAGALAMUKHI! PER PRAYOGAM GRAS-GRAS
OM HLEEM SHREEM HREEM GLAUM AIM KLEEM HAM
KSHAUM BRAHMAASTRA-RUPINI PARVIDHYA-GRASINI!
BHAKSHAYA-BHAKSHAYA OM HLEEM SHREEM
HREEM GLAUM AIM KLEEM HAM KSHAUM PAR
PRAGYA HAARINI! PRAGYAM BHRANSAYABHRANSAYA OM HLEEM SHREEM HREEM GLAUM AIM
KLEEM HAM KSHAUM STAMBHANAASTRA-RUPINI!
BUDDHIM NAASHAYA-NASHAYA PANCHAYNDRIYA
GYANAM BHAKSHA-BHAKSHA, OM HLEEM SHREEM
HREEM GLAUM AIM KLEEM HAM KSHAUM
BAGALAMUKHI! HOOM PHAT SVAHA.”

Before chanting the Mantra do Meditation, Viniyogah, Nyasa

Meditation

Kaalaanala‐nibham devim jvalatpunja shiroruhaam,
kotibaahu‐samayuktam vairi‐jivha‐samanvitam.
Stabhanastra‐mayim devim drarha‐peen‐payodharam,
madiramada‐sanyuktam vrahada‐bhanumukheem bhajay.

This meditation is also used in the Panchama‐astra, the vrahada‐ bhanumukhi. But I have felt in practice that this meditation is more effective during the recitation(Japa) of above mantra.

VINIYOGA:‐

OM Asya shri paravidhya‐bhedini Bagalamukhi mantrasya shri Brahma‐rishih, Gayatri chhandah, para‐vidhya bhakshini shri Baglalmukhi devata, Aam beejam Hreem shaktih, Krom keelakam, devataamba prityarthay japay viniyogah.

RISHYADI‐NYASA :‐

• Shri Brahamaa rishaye namah shirasi.
• Gayatri chhandsay namah mukhay.
• Para-vidhya bhakshini Shri Bagalamukhi devatayai namah hradi.
• Aam beejayai namah guhaye.
• Hreem shaktaye namah padayoh.
• Krom keelakaya namah sarvangay.
• Shri Bagalamukhi devataamba preetyarthay japay viniyogaaye namah anjalau.

SHADANGA‐NYASA:

• Om Hleem hradayaya namah. (Touch the heart with combination of ring finger and thumb).
• Bagalamukhi shirsay Svaha. (Touch the head)
• Sarva dushtanam shikhaye vashat
• Vacham mukham padam stambhaya kavachaye hum.
• Jivham keelaya Netra trayaye vaushat.
• Buddhim vinashaya Hleem Om svaha Astraye phat

KARA‐NYASA:

• Om Hleem angusthhabhyam namah.
• Bagalamukhi tarjanibhyam Svaha.
• Sarva dushtanam Madhyamabhyam vashat.
• Vacham mukham padam stambhaya kavachaye hum.
• Jivham keelaya Netra‐trayaye vaushat.
• Buddhim vinashaya Hleem Om Svaha astraye phat.

How to Use this Mantra:

Certainly this vidhya never fails in destroying all bad effects of evil acts done by any practitioner of tantra. However it should only be done under the guidance of guru. My father shri yogeshwaranand ji did not give me permission to disclose it in public. It can only be given to the disciple who is devoted to the lotus feet of ma.

BAGALA –SABAR – MANTRAS

These mantras have been praised much by the siddha folk ascetics. Certainly a sadhak who recites any one mantra out of these mantras undoubtedly achieves his goal. There is one thing more especially that there is no formalities in reciting these mantras, as viniyoga and
nyasa etc. Only one thing is required to the sadhaka that is complete faith in Bhagavati and in mantra.

To get effect of this mantra one should worship of Maa and thereafter two malas (216 mantras) should be recited each day for two months. By the recitation of this mantra one can astringent all the activities of enemy. No body is out of range of this mantra, it may be the king, the minister, the officer, the mob of enemies, the animals or even the planets also.

Mantra One:

“Om Malyachal Bagala Bhagavati mahaakruri mahaakaraali
rajmukha bandhanam graama‐mukh bandhanam graam‐purush
bandhanam Kaal‐mukh bandhanam chaur‐mukh bandhanam
vyaghra‐mukh bandhanam sarva‐dushta‐graha‐bandhanam
sarva‐jana‐bandhanam vashee‐kuru hum phat swaha.”

There is IInd sabara mantra which is mostly used in villages by Ojhas (Practitioners of tantra in villages, who are preached the techniques by their gurus) . This mantra is recited
to get the grace of Maa.

Second Mantra:

“Om sau‐sau suta samunder taapu, taapu main thaapa,
sinhasan peela, sinhasan peelay ooper kaun baisay?
Bagalamukhi ke kaun sangi, kaun sathi? Kachchi bachchi kaak
kutiya svan chidiya. Om Bagala bala haatha mudgar maar,
shatru hradaya par svar tiski jivha khichchai. Bagalamukhi
marani‐karani, uchchatan dharani, anant koti siddho ne maani.
Om Bagalamukhi ramay Brahmani, bhanday Chandra‐soor
phiray khanday‐khanday, Bala Bagalamukhi namo namaskar.”

This mantra should be recited 108 times per day up to one month.Although all the Sabara mantras should be recited in the nights of Holi, Deepavali, and on the occasion of lunar eclipse and solar eclipse. On these occasions these mantra are easily activated due to special time and effects of planets.

Besides of these above two sabara mantra there is a unveiled sabar mantra which i got from my father shri yogeshwaranand di after a great request . The method of this mantra is that one should recite this mantra 10 thousand times.

There after should perform Yajna with the article of Maalkangni. After performing Homa it is necessary to do Tarpana and marjan. When doing Tarpana one should use the mixture of sugar and water. On the place of these two articals one may use the sugar cane‐juice. After doing Marjana one should donate meal to any religious medicant and should get his blessings.

Thereafter recite one mala per day. Certainly every one sadhak of this mantra gets his goal and the grace of Maa Bagalamukhi. The mantra is‐

“OM HREEM BAGALAMUKHI! JAGADA‐VASHANKARI! MAA
BAGALAY PRASEED‐PRASEED MAM SARVA MANORATHAN
POORAYA‐POORAYA HREEM OM SVAHA

If any body recited these above three mantras or any one out of these according to method, he should sure that he will achieve his goal.

BAGALAMUKHI—KAVACHA:

Before proceeding further I would like to acquaint my dear sadhakas to the importance of Kavacha (shield). In every sadhana the Kavacha plays an important role. As on the battlefield a warrior is required to have a shield and armor, in the same way a worshipper is required to use Kavacha to defend his body and soul from evil powers or demons.

On the battlefield a warrior is only “covered” by the physical armor. In the process of adoration, the sadhak is not only safeguarded, but is also adorned with transcendental powers. All evil powers are choked by the Kavacha. This is why every sadhak is advised strictly to chant his Kavacha before starting puja.

Here for the sadhakas is a very secret Kavacha which is used by Tantriks when doing the sadhana of Ma Bagalamukhi. Every sadhak of Ma Bagalamukhi is advised to read this Kavacha no less than eleven times everyday.

“Om Hreem me hradayam patu padau Shri Bagalamukhi,
Latatam satatam patu dushta-graha-nivarini.
Rasanam patu kaumari Bhairvi chakshushormam,
Katau prashte maheshani karnau Shankar-Bhamini.
Varjitani tu sthanani yani cha kavachen hi,
Tani sarvani me Devi satatam patu stambhini.”

METHOD OF DEEP-DAAN:

(Offering of burning lamps)

This is an experienced ritual which is made for the achievement of the impossible task. If a sadhak has decided to take a determation for such work which seems incurable then he should use this ritual. To attract, to astringent or to compel to leave place, post, and resident to the enemy or to destroy him one should use this method of the donation of earthen burning
lamps to Her Highness.

The practice of the donation of burning lamps has been described in a popular tantra text book named MERU.

TANTRA. Many times I have tested it and felt its importance,
which is why I am stating here this method.

Material to be collect:-

• Seeds of Dhatoora. (The datura akba. The thorn apple which becomes a power narcotic).
• Earthen lamp- 36.
• Battis, tapers or wicks- 36. These should be made with 36 cotton yarns wrapped with each other.
• Pure butter of cow’s milk.
• Flowers of rose.
• Safrron.
• Oil of yellow mustard.
TIME: – One should get up in the small hours of the morning for performing this ritual.

Preparation for the ritual:-

One curious should get up early in the morning and after bathing he should wear yellow clothes. He should sit on yellow aasana north-facing.Smearing wet turmeric powder on the land he should make a triangle and should keep an earthen lamp on the middle point of triangle. Filling lamp with butter of cow’s milk he should keep a wick of 36 wrapped cotton yarn in the lamp and burn it with determination of foregiveness and purity. On this point Meru Tantra explains:

English:
Haridraya rakta-vastram paridhaaye shuchih akshmee;
Peeta-aasanopavishtashcha peeta-maalyanu-laypanah.
Uttara-bhimukho bhutva haridra-lipta-bhootalay;
Trikonam kaarayitva tu deepam prajjvalayet sudhi.

Determination and recitation:-

After burning the lamp the learned religious mendicant should take determination for
burning the earthen lamp for one month and for reciting root mantra 108 times each day. That mendicant should recite the root mantra in night also. Repeat this adoration each day upto
one month. During this period the adorer should follow the celibacy, purity and foregiveness.
If an adorer acts accordingly he achieves success in his every goal.

HARIDRA GANAPATI (TURMERIC‐GANPATI):

Haridra Ganapati (A popular Hindu deity believed to be the god of wisdom symbolizing auspiciousness) is also the subsidiary vidya of Mother Bagalamukhi, who is understood the
yellow form of Lord Ganesha, the son of Shiva & Parvati. In the adoration of Mother Bagalamukhi one should worship of Lord Haridra Ganapati especially. By adoration of this Lord all the enemies are melted and are attracted to the aspirant.

Before worshipping of Shri Ganesha the aspirant should make the statue of Lord Ganesha with the paste of turmeric and sugar. Thereafter reciting the Mantra of Haridra Ganapati one should offer the homa with yellow rices (The rice mixed up with turmeric powder).

VINIYOGA:

Om asya shri Haridra Ganesh mantrasya Madan Rishih, Anushtupa Chhandah, Haridra Ganesha deveta, mama sarvabhishta sidhyarthay japay viniyogah.

(Om, this mantra’s rishi (religious mendicant) is Madana, Anushtupa is its Chhanda, and its deity is Lord Haridra Ganesha. To achieve all my goodness I invest all these in my body parts).

MANTRA:-

Om Hoom Gam Glaum Haridraa-Ganapatayei vara varada sarvajana-hradayama stambhaya-stambhaya svaaha.

Meaning:-

Om Hum Gam Glaum, Ganapati of turmeric please give me boons and attract all the persons to me and please astringent – astringent their hearts.

Baglamukhi Puja Benefits:

Maa baglamukhi maintains the eighth significant position among all the ten (Das) Mahavidya’s. Bagalamukhi Puja is performed according to Vedic rituals. This puja helps to defeat our external enemies as well as internal enemies i.e kama, krodha, lobha, moha & ahankar. With this puja sadhak gets control not only over their negative thoughts but also they have a full control over the external world. Puja of ma baglamukhi gives the sadhak self knowledge along
with immense strength and power to lead a right path in his life.

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Note: We will give astrological reading / solution for those who are longing for children and do not give predictions for Job, etc.

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