These are verses in praise of Lord Sri Caitanya (Nimai), the most recent avatara of the Supreme, Lord Krishna, who appeared 500 years ago. Then there is the 108 names of Lord Caitanya. These are followed by prayers to Lord Nityananda (Nitai), the incarnation of Lord Krishna’s brother, Balarama.
108 Names of Lord Chaitanya:
svardhunyash charu-tire sphuritam ati-brihat-kurma-prishthabha-gatram
ramyaramavritam san-mani-kanaka-mahasadma-sanghaih paritam
nityam pratyalayodyat-pranaya-bhara-lasat-krishna-sankirtanadhyam
shri-vrindatavy-abhinnam tri-jagad-anupamam shri-navadvipam ide || 1 ||
“I praise that holy dham, Navadvipa, which, being entirely nondifferent from Shri Vrindavana, is completely different from the material world consisting of the three planetary systems. It is situated on the gorgeous banks of the Ganges covered by beautiful groves and gardens appearing in form like the back of a gigantic turtle. Situated there are many great palatial houses made of gold bedecked with brilliant jewels, where Krishna-sankirtana is always being performed in the mellow of ecstatic love.”
shriman-mauktikadama-baddha-chikuram susmera-chandrananam
shri-khandaguru-charu-chitra-vasanam srag-divya-bhashanchitam
nrityavesha-rasanumoda-madhuram kandarpa-veshojjvalam
caitanyam kanaka-dyutim nija-janaih samsevyamanam bhaje || 2 ||
“I worship Sri Caitanya Mahaprabhu, who is being served by all His devotees and associates; whose hair is bound with strings of pearls; on whose moonlike face is the nectar of His gentle smile. His beautiful golden body is covered with lovely garments and various shining ornaments. He is so charming, being absorbed as He is in the enjoyment of sweet mellows in dancing, and is more splendid in His dress than even Cupid himself.”
yad advaitam brahmopanishadi tad apy asya tanu-bha
ya atmantaryami purusha iti so ‘syamsha-vibhavaha
shad-aishvaryaih purno ya iha bhagavan sa svayam ayam
na chaitanyat krishnaj jagati para-tattvam param iha || 3 ||
“What the Upanishads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. He is the Supreme Personality of Godhead, Krishna Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him.” (Caitanya-caritamrita, Adi-lila 1.3)
anarpita-charim chirat karunayavatirnah kalau
samarpayitum unnatojjvala-rasam sva-bhakti-shriyam
harih purata-sundara-dyuti-kadamba-sandipitaha
sada hridaya-kandare sphuratu vah shacinandanaha || 4 ||
“May that Lord, who is known as the son of Srimati Shacidevi, be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold. He has appeared in the age of Kali by His causeless mercy to bestow what no incarnation ever offered before: the most sublime and radiant spiritual knowledge of the mellow taste of His service.” (Cc. Adi, 1.4.)
radha krishna-pranaya-vikritir hladini-shaktir asmad
ekatmanav api bhuvi pura deha-bhedam gatau tau
chaitanyakhyam prakatam adhuna tad-dvayam chaikyam aptam
radha-bhava-dyuti-suvalitam naumi krishna-svarupam || 5 ||
“The loving affairs of Sri Radha and Krishna are transcendental manifestations of the Lord’s internal pleasure-giving potency. Although Radha and Krishna are one in Their identity, They have separated Themselves eternally. Now these two transcendental identities have again united in the form of Sri Krishna Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Shrimati Radharani although He is Krishna Himself.” (Cc.Adi,1.5)
shri-radhayah pranaya-mahima kidrisho vanayaiva-
svadyo yenadbhuta-madhurima kidrisho va madiyaha
saukhyam chasya mad-anubhavatah kidrisham veti lobhat
tad-bhavadhyah samajani shachi-garbha-sindhau harinduhu || 6 ||
“Desiring to understand the glory of Radharani’s love, the wonderful qualities in Him that she alone relishes through Her love, and the happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appears from the womb of Srimati Shachidevi, as the moon appears from the ocean.” (Cc. Adi. 1.6)
dheyeyam sada paribhava-ghnam abhishta-doham
tirthaspadam shiva-virinchi-mutam sharanyam
bhrilyarti-ham pranata-pala-bhavabdhi-potam
vande mahapurusha te charanaravindam || 7 ||
“O Supreme Personality of Godhead, O protector of the surrendered souls, You are now playing the role of Your own devotee, and Your lotus feet are the only object of perpetual meditation for the pure living entities. They destroy the material existence of the living entity. They are the fulfiller of all desires, the abode of all holy places, worshipable even by Lord Brahma and Lord Shiva, the shelter of all that exists, the destroyer of the troubles of Your devotees and the only boat for crossing over the ocean of material existence. Therefore I offer my obeisances unto Your lotus feet.” (Bhagavatam 11.5.33)
tyaktva-sudustyaja-surepsita-rajya-laksmim
dharmishtha arya-vachasa yadagad aranyam
maya-mrigam dayitayepsitam anvadhavad
vande mahapurusha te charanaravindam || 8 ||
“O Mahaprabhu, You have given up the goddess of fortune (Lakshmi, Your wife), whose glance is desired by the great demigods, and who is the most difficult attachment to renounce. In order to keep the word of some brahmana’s curse, You have gone to the forest. Thus to show Your great mercy to the helpless living entities who are following maya–the illusory energy–You have chased after them to give them Your own devotional service. Therefore I offer my humble obeisances unto Your lotus feet.” (Bhagavatam 11.5.34)
pancha-tattvatmakam krishnam
bhakta-rupa-svarupakam
bhaktavataram bhaktakhyam
namami bhakta-shaktikam || 9 ||
“I bow down to Lord Krishna, who appears as a devotee (Lord Caitanya), as His personal expansion (Sri Nityananda), His incarnation (Sri Advaita), His devotee (Sri Srivasa), and His energy (Sri Gadadhara), and who is the source of strength for the devotees.” (Cc.Adi.1.14)
ananda-lilamaya-vigrahaya
hemabha-divyach-chavi-sundaraya
tasmai maha-prema-rasa-pradaya
caitanya-chandraya namo namas te || 10 ||
“Obeisances unto Him, Sri Caitanya-chandra, the giver of the mellow of the highest love of Godhead, who is the embodiment of blissful pastimes, and who is so beautiful, having a dazzling luster, like gold.” (Chaitanya-chandramrita)
namo maha-vadanyaya
krishna-prema-pradaya te
krishnaya krishna-chaitanya-
namne gaura-tvise namaha || 11 ||
“O most munificent incarnation! You are Krishna Himself appearing as Sri Krishna Caitanya Mahaprabhu. You have assumed the golden color of Srimati Radharani, and You are widely distributing pure love of Krishna. We offer our respectful obeisances unto You.” (Cc.Madhya. 19.53)